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This book, which is a collection of various essays on Africa and
the Bible, is a must-read for scholars and students who are
interested in exploring the intersection between the Bible and
public spaces exposing the liberating and oppressing strands of the
Bible. Given the enchanted African worldview, which includes belief
in miracles, divine healing and prosperity, the Bible is the
go-to-authority of many religious activities. Though at home, the
Bible's role and function needs closer assessment. The critical
question tackled in this volume is: how can Africa read the Bible
from its various contexts to recover its usefulness on issues of
gender, patriarchy and political and economic liberation? Yet
equally, how do we guard against oppressive discourses that find
support from the Bible such as polygamy, viewing women as unequal
to men and growing economic disparities? In addition, throughout
history, Africans are made to be comfortable with theologies that
further distance them away from economic and political processes,
such as the belief in an angry God who punishes and demands utter
obedience-theologies which have sustained particular asymmetric
socio-economic and political structures across the continent. This
book is important because it traces the sociological contours in
the Bible in relation to Africa, sensitizing us to the liberating
strands and, at the same time, making us aware of the pathos
associated with the literary reading of the Bible.
What does the Bible say about divorce and remarriage after divorce?
Is it acceptable for a Christian to divorce his/her spouse, or
remarry after divorce, under what biblical grounds? What is the
position of the church concerning issues of divorce and remarriage?
What is the response of lay Christians to the position of the
church? These are some of the questions that greatly concern this
book. Some scholars (Wenham, Heth, and Keener) have also embarked
in a discussion about such questions. They have mostly searched for
the meaning that the text on divorce in the gospel of Matthew had
to offer, and the how to apply that meaning to the current church.
This book contributes to this ongoing discussion. Instead of
looking only at the meaning of the text in the gospel of Mark and
applying it to the current church, the book analyzes the voices of
some people from the church in Tanzania so as to open up a
possibility for a dialogue between the text and its context and the
current readers and their context. Hence, the book can be useful to
both scholars and students as a textbook in classes or any group
discussions about the way divorce and remarriage texts can be used
in current churches
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