In 1937, Elias Canetti began collecting notes for the project that 'by definition, [he] could never live to complete', as translator Peter Filkins writes in his afterword. The Book Against Death is the work of a lifetime: a collection of Canetti’s aphorisms, diatribes, musings and commentaries on and against death – published in English for the first time since his death in 1994 – interposed with material from philosophers and writers including Goethe, Walter Benjamin and Robert Walser. This major work by the 1981 Nobel Prize in Literature Laureate is a reckoning with the inevitability of death and with its politicization, evoking despair at the loss of loved ones and the impossibility of facing one’s own death, while fiercely protesting the mass deaths incurred during war and the willingness of the despot to wield death as power. Infused with fervour and vitality, The Book Against Death ultimately forms a moving affirmation of the value of life itself.

A career-spanning collection of writings by the Nobel laureate Elias Canetti, edited and introduced by Pulitzer Prize winner Joshua Cohen. He embarked on no adventures, he was in no war. He was never in prison, he never killed anyone. He neither won nor lost a fortune. All he ever did was live in this century. But that alone was enough to give his life dimension, both of feeling and of thought. Here, in his own words, is one of the twentieth century's foremost chroniclers: a dizzyingly inventive, formally unplaceable, unstoppably peripatetic writer named Elias Canetti, who was awarded the Nobel Prize in Literature in 1981. I Want to Keep Smashing Myself Until I Am Whole is a summa of Canetti's life and thought, and the definitive introduction to a writer whose genius for interpreting world-historical changes was matched by a keen sense of wonder and an abiding skepticism about the knowability of the self. Born into a Sephardi Jewish family in Bulgaria, Canetti later lived in Austria, England, and Switzerland while traversing, in writing, the great thematic provinces of his time: politics, identity, mortality, and more. Sourced from Canetti's landmark texts, including Crowds and Power, an analysis of authoritarianism and mobs; Auto-da-Fe, a darkly comic, daringly modernist novel about the fate of European literature; the famous sequence of sensory-titled memoirs, including The Tongue Set Free and The Torch in My Ear; and never-before-translated writings such as the posthumous The Book Against Death, this collection assembles its luminous shards into the fullest portrait yet of Canetti's remarkable achievement. Edited and introduced by Joshua Cohen (Book of Numbers, The Netanyahus), I Want to Keep Smashing Myself Until I Am Whole leads us from Canetti's polyglot childhood to his mature preoccupations, and his friendships and rivalries with Hermann Broch, James Joyce, Karl Kraus, Thomas Mann, Robert Musil, and others. This collection is also interspersed with aphorisms and diary entries, revealing Canetti's formal range and stylistic versatility in flashes of erudition and introspective humor. Throughout, we come to see Canetti's restless fascination with the instability of identity as one of the keys to his thought--as he reminds us, It all depends on this: with whom we confuse ourselves.

"Auto-da-Fe," Elias Canetti's only work of fiction, is a staggering achievement that puts him squarely in the ranks of major European writers such as Robert Musil and Hermann Broch. It is the story of Peter Kien, a scholarly recluse who lives among and for his great library. The destruction of Kien through the instrument of the illiterate, brutish housekeeper he marries constitutes the plot of the book. The best writers of our time have been concerned with the horror of the modern world--one thinks of Kafka, to whom Canetti has often been compared. But "Auto-de-Fe" stands as a completely original, unforgettable treatment of the modern predicament.

In The Torch in My Ear Elias Canetti, Nobel Prize winner, towering intellectual figure and polymath, gives us his second volume of autobiography. Using as a framework his admiration for his first great mentor, the Viennese writer Karl Kraus, and his passion for his first wife, Veza, Canetti seamlessly incorporates a profoundly perceptive portrait of Vienna and Berlin in the 1920s. Here are the voices of Brecht, Isaac Babel, George Grosz, and many others. This is autobiography redefining itself.

The third volume of Canetti's autobiography is set in Vienna between 1931 and 1937: years when the European catastrophe, already clear to anyone with eyes to see, was approaching its horrifying climax. To this great intellectual and spiritual self-portrait Canetti adds wonderful portraits of his friends and rivals: Herman Broch, Robert Musil, Fritz Wortruba, Alban Berg and Alma Mahler. Canetti brings these legends to life for modern readers as never before. Central to the book is Canetti's account of his friendship with the mysterious Doctor Sonne, a mentor whose effect on his life and work was enormous.

'The Tongue Set Free is so beautifully written. It begins wtih an extraordinary image, Canetti's earliest memory. He comes out of a room. A man makes him stick out his tongue; if he talks he will cut it off. Years later Canetti realises that this was his nursemaid's lover, frightening him into silence about their rendezvous. The idea of speaking as the entry into forbidden grown-up life dominates this book. When he is seven his father dies. He is propelled from childhood into adulthood, from his father to his mother, through language. In an extraordinary, cruel episode his mother forces him to learn perfect adult German in three months, to replace her husband as quickly as possible. His tongue is set free: he has won his mother, against brothers , against all lovers. It is the most intense Oedipal relationhsip I have ever seen described and Canetti describes it brilliantly. But it's all extraordinary, and all masterfully written. There are wonderful descriptions of Canetti's first oriental, medieval home in pre-World War l Bulgaria: of his later homes in Manchester, in Vienna, in Switzerland. There are unforgettable portraits. The values of Auto da Fe are given a human history and a human face' New Statesman

"Crowds and Power" is a revolutionary work in which Elias Canetti finds a new way of looking at human history and psychology. Breathtaking in its range and erudition, it explores Shiite festivals and the English Civil war, the finger exercises of monkeys and the effects of inflation in Weimar Germany. In this study of the interplay of crowds, Canetti offers one of the most profound and startling portraits of the human condition.

Nobel Prize-winning author Canetti spent only a few weeks in Marrakesh, but it was a visit that would remain with him for the rest of his life. In The Voices of Marrakesh, he captures the essence of that place: the crowds, the smells - of spices, camels and the souks - and, most importantly to Canetti, the sounds of the city, from the cries of the blind beggars and the children's call for alms to the unearthly silence on the still roofs above the hordes. In these immaculately crafted essays, Canetti examines the emotions Marrakesh stirred within him and the people who affected him for ever.

In July 1914, Franz Kafka's fiancee Felice broke off their engagement in a humiliating public tribunal, surrounded by her friends and family, and the other woman with whom Kafka had recently fallen in love. Broken and bereft, Kafka - at the height of his writing powers - turned the experience into his masterpiece, The Trial, where his lovers became the faceless prosecutors of Josef K. In Kafka's Other Trial, Canetti explores each letter that Kafka wrote to his fiancee, from their first tender moments together to his final letter and his refusal to reconcile. In this affecting book, he offers moving insights into the creativity of Franz Kafka and the torment he suffered as a man, a lover, and a writer.

The literature of the Wiener Moderne exhibits biting social satire and other related aspects, first emanating from Karl Kraus (1874-1936), a prolific writer, difficult to classify, who reminds people of Jonathan Swift. Novelists and essayists Hermann Broch (1886-1951) and Elias Canetti (1905-94), who won the Nobel Prize for Literature in 1981, were likewise marginalized, to a large extent as Jews. Robert Walser (1878-1956) is Swiss, and to a large extent like the other three authors in this collection, had no less a desire to upset the social applecart. Among the works included are substantive selection from Krauss's "The Last Days of Mankind and Aphorisms", Bloch's "The Anarchist," selections from Canetti's "Crowds and Power and Auto-da-Fe", and Walser's "Jakob von Gunten".

From one of the preeminent intellectual figures of the twentieth century, a highly personal testimonial of what Canetti himself chooses to term "notations," bits and pieces: notes, aphorisms, fragments. Taken together, they present an awesomely tender, guiltily gloomy meditation on death and aging.

Writing about Elias Canetti, Susan Sontag remarked that "the notebook is the perfect literary form for the eternal student, someone who has no subject or, rather, whose subject is 'everything.'" Notes from Hampstead confirms this. It is a map of the late Nobel laureate's thinking, a triumphant compendium of aphoristic, enigmatic, and expository writings covering a characteristically diverse range of subjects: the significance of mythology and ethnicity, the nature of creativity, the extraordinary hold violence has on the twentieth century, literary history (we learn of his affection for Cervantes, Stendhal, and Gogol, and of his adoration of Kafka), and, always, there is a violent quarrel with death.

Canetti draws on the troubled period following the death of his wife and the publication of his masterwork of social theory, Crowds and Power. An ambivalent interest in spiritualism also characterizes the collection: Canetti's conversations with Jesuits and Indian gurus and his readings of Greek, Hebrew, and primitive myths give a kaleidoscopic view of the uses and abuses of religions. Wide-ranging in form and content, the book is suffused with Canetti's uncommon intelligence, his rage at the defects of the spirit, and an unquenchable thirst for elusive truths.

"The Torch in My Ear "is the account of Canetti's young manhood, of his arrival in Vienna in the early 1920s, of his schooling, and of the beginning of his life as a writer.

Elias Canetti originally intended Party in the Blitz to capture an image of his time in post-war London. Well known throughout Europe, Canetti scorned British intellectuals who weren't familiar with his work. By force of will alone he accumulated English followers, but not before being christened "the godmonster of Hampstead." Canetti's memories of various people in his social circle are brief and scathing brimstone sketches. T.S. Eliot, Iris Murdoch, Wittgenstein, Herbert Read, Bertrand Russell-Canetti rakes them all over the coals. To Canetti, T.S. Eliot was nothing more than an American emigrant trying desperately to act British, and Canetti's portrayal of Iris Murdoch, with whom he had an affair, is nothing short of brutal. Michael Hofmann's translation pulls no punches, delivering the goods on Canetti's searing injection: "when you write down your life, every page should contain something no one has ever heard about."

With a style reminiscent of oral tradition, the Bushmen share their legends about their principal deity, the Mantis, their relationship with their environment and its animals, and some aspects of their traditions and everyday lives. "En un estilo que refleja la tradicion oral a la que corresponden sus historias, los bosquimanos narran sus leyendas relativas a su deidad principal, el Mantis, a su relacion con el entorno y los animales, y a algunos rasgos de la convivencia al interior de sus sociedades."