Eliezer Schweid's career as philosopher, scholar, educator and public intellectual has spanned the history of the State of Israel from the pre-war Yishuv period to the present. In these essays he recalls his formative years in the Zionist youth and the Hebrew University. He reflects on the existential loneliness of the modern Jew. He examines the perennial problem of theodicy through a Jewish lens in its broadest human parameters. Finally, he offers a challenging critique of the postmodern culture of the "global village," in which the marketplace and skepticism have crowded out humane values rooted in the traditions of historical culture.

Like Spinoza in his "Theological-Political Treatise", Schweid helps us grasp the potential for seeing radically new messages in this oldest of books, "The Bible." The American Founding Fathers realized that "The Bible" offers strong support for the doctrine of popular sovereignty. Socially, it offers a message of egalitarianism, especially in the provisions of the Jubilee. It is hardly an accident that two modern political movements found mottos ready at hand from the 25th chapter of Leviticus: 'Proclaim liberty throughout the land unto all the inhabitants thereof' (from the Liberty Bell), and 'The land shall not be sold in perpetuity' (motto of the Jewish National Fund). More broadly, Schweid helps us to appreciate the broader message of the narrative of creation and settlement of the land in its ecumenical and planetary dimensions. The world is God's creation whose resources are to be deployed as necessary for the sustenance and needs-fulfilment of all people and all creatures equally - a message very much relevant to the ecological crisis facing us all at the present time.

The fundamental book of Eliezer Schweid is a modern interpretation of "The Bible" as narrative and law that can reopen the dialogue of contemporary Jews with "The Bible," from which a dynamic Jewish culture can continue to draw its inspiration. The approach draws at the same time from the philosophical modernism of Hermann Cohen, the dialogical philosophy of Buber, the religious phenomenology of Heschel, and the insights of contemporary Biblical scholars, including literary analysts of "The Bible." Schweid helps us to appreciate the broader message of the narrative of creation and settlement of the land in its ecumenical and planetary dimensions. The world is God's creation whose resources are to be deployed as necessary for the sustenance and needs - fulfilment of all people and all creatures equally - a message very much relevant to the ecological crisis facing us all at the present time.

The vast majority of intellectual, religious, and national developments in modern Judaism revolve around the central idea of 'Jewish culture'. This book is the first synoptic view of these developments that organises and relates them from this vantage point. The first Jewish modernisation movements perceived culture as the defining trait of the outside alien social environment to which Jewry had to adapt. To be 'cultured' was to be modern-European, as opposed to medieval-ghetto-Jewish. In short order, however, the Jewish religious legacy was redefined retrospectively as a historical 'culture', with fateful consequences for the conception of Judaism as a human and not only a divinely mandated regime.The conception of Judaism-as-culture took two main forms: an integrative, vernacular Jewish culture that developed in tandem with the integration of Jews into the various nations of western-central Europe and America, and a national Hebrew culture which, though open to the inputs of modern European society, sought to develop a revitalised Jewish national identity that ultimately found expression in the revival of the Jewish homeland and the State of Israel. This is a large, complex story in which the author describes the contributions of Mendelssohn, Wessely, Krochmal, Zunz, the mainstream Zionist thinkers (especially Ahad Ha-Am, Bialik, and A.D. Gordon), Kook, Kaplan, and Dubnow to the formulation of the various versions of the modern Jewish cultural ideal.

The Hebrew Bible forms the central point from which all Jewish philosophers begin their task of coming to terms with our present day society. This is the bedrock upon which Israeli philosopher Eliezer Schweid bases his two-volume book, newly translated from the original Hebrew. Each generation of thinkers has reimagined and reinterpreted the Bible's lessons. Schweid traces the intellectual footsteps of some of history's most preeminent Jewish philosophers, beginning with Spinoza and Mendelssohn, down through early twentieth century thinkers such as Franz Rosenzweig. Then, contemplating a post-war world cut away from its philosophical moorings, Schweid comes to grips with the crossroads at which our society finds itself today, and bends his own intellect to the time-honored task of reminding his contemporaries of the Bible's continued relevance in guiding our moral and ethical outlook. Eliezer Schweid is Professor Emeritus of Jewish Thought at the Hebrew University. He has published 40 books in both general and specific areas of Jewish thought of all periods, and has commented frequently on the relevance of the legacy of Jewish thought to contemporary issues of Jewish and universal human concern. He is the recipient of the distinguished Israel Prize and two honorary doctorates.

The Hebrew Bible forms the central point from which all Jewish philosophers begin their task of coming to terms with our present day society. This is the bedrock upon which Israeli philosopher Eliezer Schweid bases his two-volume book, newly translated from the original Hebrew. Each generation of thinkers has reimagined and reinterpreted the Bible's lessons. Schweid traces the intellectual footsteps of some of history's most preeminent Jewish philosophers, beginning with Spinoza and Mendelssohn, down through early twentieth century thinkers such as Franz Rosenzweig. Then, contemplating a post-war world cut away from its philosophical moorings, Schweid comes to grips with the crossroads at which our society finds itself today, and bends his own intellect to the time-honored task of reminding his contemporaries of the Bible's continued relevance in guiding our moral and ethical outlook. Eliezer Schweid is Professor Emeritus of Jewish Thought at the Hebrew University. He has published 40 books in both general and specific areas of Jewish thought of all periods, and has commented frequently on the relevance of the legacy of Jewish thought to contemporary issues of Jewish and universal human concern. He is the recipient of the distinguished Israel Prize and two honorary doctorates.

The vast majority of intellectual, religious, and national developments in modern Judaism revolve around the central idea of 'Jewish culture'. This book is the first synoptic view of these developments that organises and relates them from this vantage point. The first Jewish modernisation movements perceived culture as the defining trait of the outside alien social environment to which Jewry had to adapt. To be 'cultured' was to be modern-European, as opposed to medieval-ghetto-Jewish. In short order, however, the Jewish religious legacy was redefined retrospectively as a historical 'culture', with fateful consequences for the conception of Judaism as a human and not only a divinely mandated regime. The conception of Judaism - as culture - took two main forms: an integrative, vernacular Jewish culture that developed in tandem with the integration of Jews into the various nations of western-central Europe and America, and a national Hebrew culture which, though open to the inputs of modern European society, sought to develop a revitalised Jewish national identity that ultimately found expression in the revival of the Jewish homeland and the State of Israel. This is a large, complex story in which the author describes the contributions of Mendelssohn, Wessely, Krochmal, Zunz, the mainstream Zionist thinkers (especially Ahad Ha-Am, Bialik, and A D Gordon), Kook, Kaplan, and Dubnow to the formulation of the various versions of the modern Jewish cultural ideal.

Hebrew University Professor Emeritus and Israel Prize recipient Eliezer Schweid (1929-2022) is widely regarded as one of the greatest historians of Jewish thought of our era. In Siddur Hatefillah, he probes the Jewish prayer book as a reflection of Judaism's unity and continuity as a unique spiritual entity; and as the most popular, most uttered, and internalized text of the Jewish people. Schweid explores texts which process religious philosophical teaching into the language of prayer, and/or express philosophical ideas in prayer's special language - which the worshipper reflects upon in order to direct prayer, and through which flows hoped-for feedback. With the addition of historical, philological, and literary contexts, the study provides the reader with first-time access to the comprehensive meaning of Jewish prayer-filling a vacuum in both the experience and scholarship of Jewish worship.

Eliezer Schweid in Democracy and the Halakhah analyzes the writings of Rabbi Haim Hirschensohn, one of the early Hebrew cultural pioneers who laid the foundation for the Zionist enterprise. Born in Safed Eretz Israel in 1857, Hirschensohn was pushed out of the fanatic Ashkenazi religious community and ended up as an Orthodox rabbi in Hoboken, New Jersey. His writings focus on finding a philosophic basis that could reconcile the Torah with the transformation forced upon the Jewish people by modernity so as to come out with a coherent systematic system of political thought that could encompass both. Co-published with the Jerusalem Center for Public Affairs.