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In her book The Regenerate Lyric, Elisa New presents a major revision of the accepted historical account of Emerson as the source of the American poetic tradition. New challenges the majority opinion that Emerson not only overthrew New England religious orthodoxy but founded a poetic tradition that fundamentally renounced that orthodoxy in favor of a secular, Romantic approach. She contends that Emerson's reinvention of the religion as a species of poetry is tested and found wanting by the very poetic innovators whom Emerson addressed and that a counter-tradition is evident in his major heirs--Whitman, Dickinson, Crane, Stevens, Frost, and Lowell. Indeed, Emerson's own poetry failed in many ways to live up to his views and instead revealed an inherent paradox: that coopting of religion by a poetic theory alienates religion from its life principle--theology--and disables the poem as well.
In her book The Regenerate Lyric, Elisa New presents a major revision of the accepted historical account of Emerson as the source of the American poetic tradition. New challenges the majority opinion that Emerson not only overthrew New England religious orthodoxy but founded a poetic tradition that fundamentally renounced that orthodoxy in favor of a secular, Romantic approach. She contends that Emerson's reinvention of the religion as a species of poetry is tested and found wanting by the very poetic innovators whom Emerson addressed and that a counter-tradition is evident in his major heirs--Whitman, Dickinson, Crane, Stevens, Frost, and Lowell. Indeed, Emerson's own poetry failed in many ways to live up to his views and instead revealed an inherent paradox: that coopting of religion by a poetic theory alienates religion from its life principle--theology--and disables the poem as well.
Timely and beautifully written, New England Beyond Criticism provides a passionate defense of the importance of the literature of New England to the American literary canon, and its impact on the development of spirituality, community, and culture in America. * An exploration and defense of the prominence of New England s literary tradition within the canon of American literature * Traces the impact of the literature of New England on the development of spirituality, community, and culture in America * Includes in-depth studies of work from authors and poets such as William Bradford, Emily Dickinson, Robert Frost, Henry David Thoreau, Susan Howe, and Marilynne Robinson * Examines the place and impression of New England literature in the nation s intellectual history and the lives of its readers
Timely and beautifully written, New England Beyond Criticism provides a passionate defense of the importance of the literature of New England to the American literary canon, and its impact on the development of spirituality, community, and culture in America. * An exploration and defense of the prominence of New England s literary tradition within the canon of American literature * Traces the impact of the literature of New England on the development of spirituality, community, and culture in America * Includes in-depth studies of work from authors and poets such as William Bradford, Emily Dickinson, Robert Frost, Henry David Thoreau, Susan Howe, and Marilynne Robinson * Examines the place and impression of New England literature in the nation s intellectual history and the lives of its readers
Is American vision implicitly possessive, as a generation of critics contends? By viewing the American poetic tradition through the prism of pragmatism, Elisa New contests this claim. A new reading of how poetry "sees," her work is a passionate defense of the power of the poem, the ethics of perception, and the broader possibilities of American sight. American poems see more fully, and less invasively, than accounts of American literature as an inscription of imperial national ideology would allow. Moreover, New argues, their ways of seeing draw on, and develop, a vigorous mode of national representation alternative to the appropriative sort found in the quintessential American genre of encounter, the romance. Grounding her readings of Dickinson, Frost, Moore, and Williams in foundational texts by Edwards, Jefferson, Audubon, and Thoreau, New shows how varieties of attentiveness and solicitude cultivated in the early literature are realized in later poetry. She then discloses how these ideas infuse the philosophical notions about pragmatic experience codified by Emerson, James, and Dewey. As these philosophers insisted, and as New's readings prove, art is where the experience of experience can be had: to read, as to write, a poem is to let the line guide one's way.
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