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Despite the flood of self-help guides and our current therapeutic culture, feelings of alienation and spiritual longing continue to grip modern society. In this book, Elisabeth Lasch-Quinn offers a fresh solution: a return to classic philosophy and the cultivation of an inner life. The ancient Roman philosopher Cicero wrote that philosophy is ars vitae, the art of living. Today, signs of stress and duress point to a full-fledged crisis for individuals and communities while current modes of making sense of our lives prove inadequate. Yet, in this time of alienation and spiritual longing, we can glimpse signs of a renewed interest in ancient approaches to the art of living. In this ambitious and timely book, Elisabeth Lasch-Quinn engages both general readers and scholars on the topic of well-being. She examines the reappearance of ancient philosophical thought in contemporary American culture, probing whether new stirrings of Gnosticism, Stoicism, Epicureanism, Cynicism, and Platonism present a true alternative to our current therapeutic culture of self-help and consumerism, which elevates the self’s needs and desires yet fails to deliver on its promises of happiness and healing. Do the ancient philosophies represent a counter-tradition to today’s culture, auguring a new cultural vibrancy, or do they merely solidify a modern way of life that has little use for inwardness—the cultivation of an inner life—stemming from those older traditions? Tracing the contours of this cultural resurgence and exploring a range of sources, from scholarship to self-help manuals, films, and other artifacts of popular culture, this book sees the different schools as organically interrelated and asks whether, taken together, they can point us in important new directions. Ars Vitae sounds a clarion call to take back philosophy as part of our everyday lives. It proposes a way to do so, sifting through the ruins of long-forgotten and recent history alike for any shards helpful in piecing together the coherence of a moral framework that allows us ways to move forward toward the life we want and need.
Despite the flood of self-help guides and our current therapeutic culture, feelings of alienation and spiritual longing continue to grip modern society. In this book, Elisabeth Lasch-Quinn offers a fresh solution: a return to classic philosophy and the cultivation of an inner life. The ancient Roman philosopher Cicero wrote that philosophy is ars vitae, the art of living. Today, signs of stress and duress point to a full-fledged crisis for individuals and communities while current modes of making sense of our lives prove inadequate. Yet, in this time of alienation and spiritual longing, we can glimpse signs of a renewed interest in ancient approaches to the art of living. In this ambitious and timely book, Elisabeth Lasch-Quinn engages both general readers and scholars on the topic of well-being. She examines the reappearance of ancient philosophical thought in contemporary American culture, probing whether new stirrings of Gnosticism, Stoicism, Epicureanism, Cynicism, and Platonism present a true alternative to our current therapeutic culture of self-help and consumerism, which elevates the self’s needs and desires yet fails to deliver on its promises of happiness and healing. Do the ancient philosophies represent a counter-tradition to today’s culture, auguring a new cultural vibrancy, or do they merely solidify a modern way of life that has little use for inwardness—the cultivation of an inner life—stemming from those older traditions? Tracing the contours of this cultural resurgence and exploring a range of sources, from scholarship to self-help manuals, films, and other artifacts of popular culture, this book sees the different schools as organically interrelated and asks whether, taken together, they can point us in important new directions. Ars Vitae sounds a clarion call to take back philosophy as part of our everyday lives. It proposes a way to do so, sifting through the ruins of long-forgotten and recent history alike for any shards helpful in piecing together the coherence of a moral framework that allows us ways to move forward toward the life we want and need.
Christopher Lasch has examined the role of women and the family in Western society throughout his career as a writer, thinker, and historian. In Women and the Common Life, Lasch suggests controversial linkages between the history of women and the course of European and American history more generally. He sees fundamental changes in intimacy, domestic ideals, and sexual politics taking place as a result of industrialization and the triumph of the market. Questioning a static image of patriarchy, Women and the Common Life insists on a feminist vision rooted in the best possibilities of a democratic common life. In her introduction to the work, Elisabeth Lasch-Quinn offers an original interpretation of the interconnections between these provocative writings.
Professing a policy of cultural and social integration, the
American settlement house movement made early progress in helping
immigrants adjust to life in American cities. However, when African
Americans migrating from the rural South in the early twentieth
century began to replace white immigrants in settlement environs,
most houses failed to redirect their efforts toward their new
neighbors. Nationally, the movement did not take a concerted stand
on the issue of race until after World War II. In "Black
Neighbors," Elisabeth Lasch-Quinn analyzes this reluctance of the
mainstream settlement house movement to extend its programs to
African American communities, which, she argues, were assisted
instead by a variety of alternative organizations. Lasch-Quinn
recasts the traditional definitions, periods, and regional
divisions of settlement work and uncovers a vast settlement
movement among African Americans. By placing community work
conducted by the YWCA, black women's clubs, religious missions,
southern industrial schools, and other organizations within the
settlement tradition, she highlights their significance as well as
the mainstream movement's failure to recognize the enormous
potential in alliances with these groups. Her analysis
fundamentally revises our understanding of the role that race has
played in American social reform.
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