The Arab Spring uprisings of 2011 were often portrayed in the media as a dawn of democracy in the region. But the revolutionaries were-and saw themselves as-heirs to a centuries-long struggle for just government and the rule of law, a struggle obstructed by local elites as well as the interventions of foreign powers. Elizabeth F. Thompson uncovers the deep roots of liberal constitutionalism in the Middle East through the remarkable stories of those who fought against poverty, tyranny, and foreign rule. Fascinating, sometimes quixotic personalities come to light: Tanyus Shahin, the Lebanese blacksmith who founded a peasant republic in 1858; Halide Edib, the feminist novelist who played a prominent role in the 1908 Ottoman constitutional revolution; Ali Shariati, the history professor who helped ignite the 1979 Iranian Revolution; Wael Ghonim, the Google executive who rallied Egyptians to Tahrir Square in 2011, and many more. Their memoirs, speeches, and letters chart the complex lineage of political idealism, reform, and violence that informs today's Middle East. Often depicted as inherently anti-democratic, Islam was integral to egalitarian movements that sought to correct imbalances of power and wealth wrought by the modern global economy-and by global war. Motivated by a memory of betrayal at the hands of the Great Powers after World War I and in the Cold War, today's progressives assert a local tradition of liberal constitutionalism that has often been stifled but never extinguished.

When Europe's Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against their Turkish rulers and allied with the British on the promise of an independent Arab state. In October 1918, the Arabs' military leader, Prince Faisal, victoriously entered Damascus and proclaimed a constitutional government in an independent Greater Syria. Faisal won American support for self-determination at the Paris Peace Conference, but other Entente powers plotted to protect their colonial interests. Under threat of European occupation, the Syrian-Arab Congress declared independence on March 8, 1920 and crowned Faisal king of a 'civil representative monarchy.' Sheikh Rashid Rida, the most prominent Islamic thinker of the day, became Congress president and supervised the drafting of a constitution that established the world's first Arab democracy and guaranteed equal rights for all citizens, including non-Muslims. But France and Britain refused to recognize the Damascus government and instead imposed a system of mandates on the pretext that Arabs were not yet ready for self-government. In July 1920, the French invaded and crushed the Syrian state. The fragile coalition of secular modernizers and Islamic reformers that had established democracy was destroyed, with profound consequences that reverberate still. Using previously untapped primary sources, including contemporary newspaper accounts, reports of the Syrian-Arab Congress, and letters and diaries from participants, How the West Stole Democracy from the Arabs is a groundbreaking account of an extraordinary, brief moment of unity and hope - and of its destruction.

The 1923 Treaty of Lausanne may have been the last of the post-World War One peace settlements, but it was very different from Versailles. Like its German and Austro-Hungarian allies, the defeated Ottoman Empire had initially been presented with a dictated peace in 1920. In just two years, however, the Kemalist insurgency turned defeat into victory, enabling Turkey to claim its place as the first sovereign state in the Middle East. Meanwhile those communities who had lived side-by-side with Turks inside the Ottoman Empire struggled to assert their own sovereignty, jostled between the Soviet Union and the resurgence of empire in the guise of League of Nations mandates. For 1.5m Ottoman Greeks and Balkan Muslims, ‘making peace’ involved forced population exchanges, a peace-making tool now understood as ethnic cleansing. Chapters consider competing visions for a postOttoman world, situate the population exchanges relative to other peace-making efforts, and discuss economic factors behind the reallocation of Ottoman debt as well as refugee flows and oil politics. Further chapters consider Arab, Armenian, American and Iranian perspectives, as well as the long shadow cast by Lausanne over contemporary politics, both inside Turkey and out.