Were indigenous Americans descendants of the lost tribes of Israel? From the moment Europeans realized Columbus had landed in a place unknown to them in 1492, they began speculating about how the Americas and their inhabitants fit into the Bible. For many, the most compelling explanation was the Hebraic Indian theory, which proposed that indigenous Americans were the descendants of the ten lost tribes of Israel. For its proponents, the theory neatly explained why this giant land and its inhabitants were not mentioned in the Biblical record. In Old Canaan in a New World, Elizabeth Fenton shows that though the Hebraic Indian theory may seem far-fetched today, it had a great deal of currency and significant influence over a very long period of American history. Indeed, at different times the idea that indigenous Americans were descended from the lost tribes of Israel was taken up to support political and religious positions on diverse issues including Christian millennialism, national expansion, trade policies, Jewish rights, sovereignty in the Americas, and scientific exploration. Through analysis of a wide collection of writings-from religious texts to novels-Fenton sheds light on a rarely explored but important part of religious discourse in early America. As the Hebraic Indian theory evolved over the course of two centuries, it revealed how religious belief and national interest intersected in early American history.

The Routledge Companion to Bioethics is a comprehensive reference guide to a wide range of contemporary concerns in bioethics. The volume orients the reader in a changing landscape shaped by globalization, health disparities, and rapidly advancing technologies. Bioethics has begun a turn toward a systematic concern with social justice, population health, and public policy. While also covering more traditional topics, this volume fully captures this recent shift and foreshadows the resulting developments in bioethics. It highlights emerging issues such as climate change, transgender, and medical tourism, and re-examines enduring topics, such as autonomy, end-of-life care, and resource allocation.

The Routledge Companion to Bioethics is a comprehensive reference guide to a wide range of contemporary concerns in bioethics. The volume orients the reader in a changing landscape shaped by globalization, health disparities, and rapidly advancing technologies. Bioethics has begun a turn toward a systematic concern with social justice, population health, and public policy. While also covering more traditional topics, this volume fully captures this recent shift and foreshadows the resulting developments in bioethics. It highlights emerging issues such as climate change, transgender, and medical tourism, and re-examines enduring topics, such as autonomy, end-of-life care, and resource allocation.

As the sacred text of a modern religious movement of global reach, The Book of Mormon has undeniable historical significance. That significance, this volume shows, is inextricable from the intricacy of its literary form and the audacity of its historical vision. This landmark collection brings together a diverse range of scholars in American literary studies and related fields to definitively establish The Book of Mormon as an indispensable object of Americanist inquiry not least because it is, among other things, a form of Americanist inquiry in its own right-a creative, critical reading of "America." Drawing on formalist criticism, literary and cultural theory, book history, religious studies, and even anthropological field work, Americanist Approaches to The Book of Mormon captures as never before the full dimensions and resonances of this "American Bible."

In the late eighteenth and nineteenth centuries, U.S. literary and cultural productions often presented Catholicism not only as a threat to Protestantism but also as an enemy of democracy. Focusing on representations of the Catholic as a political force, Elizabeth Fenton argues that U.S. understandings of religious freedom grew partly, and paradoxically, out of a virulent anti-Catholicism. Depictions of Catholicism's imagined intolerance and cruelty allowed U.S. writers time and again to depict their nation as tolerant and free. As Religious Liberties shows, anti-Catholicism particularly shaped U.S. conceptions of pluralism and its relationship to issues as diverse as religious privacy, territorial expansion, female citizenship, political representation, chattel slavery, and governmental partisanship. Religious Liberties examines a wide range of materials-from the Federalist Papers to antebellum biographies of Toussaint Louverture; from nativist treatises to Margaret Fuller's journalism; from convent exposes to novels by Charles Brockden Brown, Catharine Sedgwick, Augusta J. Evans, Nathanial Hawthorne, Harriet Beecher Stowe, Herman Melville, Henry Adams, and Mark Twain-to excavate anti-Catholicism's influence on both the liberal tradition and early U.S. culture. In concert, these texts reveal that Anti-Catholicism facilitated an alignment of U.S. nationalism with Protestantism. Religious Liberties shows that this alignment ultimately has ensured the mutual dependence, rather than the "separation " we so often take for granted, of church and state.

Penned in the 1820s but not published until 1901, Fenton's Journal is an intimate portrait of the lives of European expatriates in the early decades of the nineteenth century. Written by a witness to the heyday of Empire, but read by those who were soon to experience its decline, Fenton's diary leads readers from Calcutta to Tasmania. The focus is domestic and relates 'a familiar picture of the everyday occurrences, manners and habits of life of persons undistinguished either by wealth or fame', but it is this informality that makes Fenton's account especially engaging. The reader remains with the author intermittently until her return to the family's English home. Together, her contrasting accounts of exotic foreign lands and the 'dull and downright reality' of Britain provide a rare insight into the life of an adventurous woman. For more information on this author, see http: //orlando.cambridge.org/public/svPeople?person_id=fentel

Were indigenous Americans descendants of the lost tribes of Israel? From the moment Europeans realized Columbus had landed in a place unknown to them in 1492, they began speculating about how the Americas and their inhabitants fit into the Bible. For many, the most compelling explanation was the Hebraic Indian theory, which proposed that indigenous Americans were the descendants of the ten lost tribes of Israel. For its proponents, the theory neatly explained why this giant land and its inhabitants were not mentioned in the Biblical record. In Old Canaan in a New World, Elizabeth Fenton shows that though the Hebraic Indian theory may seem far-fetched today, it had a great deal of currency and significant influence over a very long period of American history. Indeed, at different times the idea that indigenous Americans were descended from the lost tribes of Israel was taken up to support political and religious positions on diverse issues including Christian millennialism, national expansion, trade policies, Jewish rights, sovereignty in the Americas, and scientific exploration. Through analysis of a wide collection of writings-from religious texts to novels-Fenton sheds light on a rarely explored but important part of religious discourse in early America. As the Hebraic Indian theory evolved over the course of two centuries, it revealed how religious belief and national interest intersected in early American history.

As the sacred text of a modern religious movement of global reach, The Book of Mormon has undeniable historical significance. That significance, this volume shows, is inextricable from the intricacy of its literary form and the audacity of its historical vision. This landmark collection brings together a diverse range of scholars in American literary studies and related fields to definitively establish The Book of Mormon as an indispensable object of Americanist inquiry not least because it is, among other things, a form of Americanist inquiry in its own right-a creative, critical reading of "America." Drawing on formalist criticism, literary and cultural theory, book history, religious studies, and even anthropological field work, Americanist Approaches to The Book of Mormon captures as never before the full dimensions and resonances of this "American Bible."

Shortly before her fortieth birthday, Molly, receives a letter from a daughter she had given up for adoption when she was a teenager. At a point in her life where Molly needs to find answers about her own identity, she sets out across the country to meet her estranged daughter on Ridgeport Island, a small island in Maine. A future beyond any of Molly's expectations waits for her discovery if only she can unlock the door she had closed on her past. The daughter, Electra, offers Molly that key, and a local bachelor helps her to use it, opening her heart to the possibilities.