In 987, when Hugh Capet took the throne of France, founding a dynasty which was to rule for over 300 years, his kingdom was weak and insignificant. But by 1100, the kingdom of France was beginning to dominate the cultural nd religious life of western Europe. In the centuries that followed, to scholars and to poets, to reforming churchmen and monks, to crusaders and the designers of churches, France was the hub of the universe. La douce France drew people like a magnet even though its kings were, until about 1200, comparatively insignificant figures. Then, thanks to the conquests and reforms of King Philip Augustus, France became a dominant force in political and economic terms as well, producing a saint-king, Louis IX, and in Philip IV, a ruler so powerful that he could dictate to popes and emperors. Spanning France's development across four centuries, Capetian France is a definitive book. This second edition has been carefully revised to take account of the very latest work, without losing the original book's popular balance between a compelling narrative and an fascinating examination of the period's main themes.

Beyond the Body presents a new and sophisticated approach to death, dying and bereavement, and the sociology of the body. The authors challenge existing theories that put the body at the centre of identity. They go 'beyond the body' to highlight the persistence of self-identity even when the body itself has been disposed of or is missing.
Chapters draw together a wide range of empirical data, including cross-cultural case studies and fieldwork to examine both the management of the corpse and the construction of the 'soul' or 'spirit' by focusing on the work of:
*undertakers
*embalmers
*coroners
*clergy
*clairvoyants
*exorcists
*bereavement counsellors.

Drawing on unique research based on the Parliamentary archives, government records and family history sources, Mari Takayanagi and Liz Hallam-Smith show how women touched just about every aspect of the life of Parliament, largely unacknowledged - until now. Along the way, we meet an array of impressive and life-affirming women: from the Rickman sisters eavesdropping on Parliamentary debates from the roof space above the Commons in the 1820s; to Jane, the doyenne of Bellamy's, purveyors of tea, chops, steaks, pies and wine to MPs in the 1840s; and to Jean Winder, the first female Hansard reporter, who fought for years after being appointed in 1944 to be paid the same as her male counterparts. As historians and Parliamentary insiders themselves, Takayanagi and Hallam-Smith bring these unsung heroes to life, charting along the way the changing context for working women within and beyond the Palace of Westminster.

Death and Digital Media provides a critical overview of how people mourn, commemorate and interact with the dead through digital media. It maps the historical and shifting landscape of digital death, considering a wide range of social, commercial and institutional responses to technological innovations. The authors examine multiple digital platforms and offer a series of case studies drawn from North America, Europe and Australia. The book delivers fresh insight and analysis from an interdisciplinary perspective, drawing on anthropology, sociology, science and technology studies, human-computer interaction, and media studies. It is key reading for students and scholars in these disciplines, as well as for professionals working in bereavement support capacities.

Cultural Encounters examines how 'otherness' has been constituted, communicated and transformed in cultural representation. Covering a diverse range of media including film, TV, advertisements, video, photographs, painting, novels, poetry, newspapers and material objects, the contributors, who include Ludmilla Jordanova and Ivan Karp, explore the cultural politics of Europe's encounters with Brazil, India, Israel, Australia and Africa, examining the ways in which visual and textual art forms operate in their treatment of cultural difference.

Making and Growing brings together the latest work in the fields of anthropology and material culture studies to explore the differences - and the relation - between making things and growing things, and between things that are made and things that grow. Though the former are often regarded as artefacts and the latter as organisms, the book calls this distinction into question, examining the implications for our understanding of materials, design and creativity. Grounding their arguments in case studies from different regions and historical periods, the contributors to this volume show how making and growing give rise to co-produced and mutually modifying organisms and artefacts, including human persons. They attend to the properties of materials and to the forms of knowledge and sensory experience involved in these processes, and explore the dynamics of making and undoing, growing and decomposition. The book will be of broad interest to scholars in the fields of anthropology, archaeology, material culture studies, history and sociology.

Making and Growing brings together the latest work in the fields of anthropology and material culture studies to explore the differences - and the relation - between making things and growing things, and between things that are made and things that grow. Though the former are often regarded as artefacts and the latter as organisms, the book calls this distinction into question, examining the implications for our understanding of materials, design and creativity. Grounding their arguments in case studies from different regions and historical periods, the contributors to this volume show how making and growing give rise to co-produced and mutually modifying organisms and artefacts, including human persons. They attend to the properties of materials and to the forms of knowledge and sensory experience involved in these processes, and explore the dynamics of making and undoing, growing and decomposition. The book will be of broad interest to scholars in the fields of anthropology, archaeology, material culture studies, history and sociology.

Beyond the Body presents a new and sophisticated approach to death, dying and bereavement, and the sociology of the body. The authors challenge existing theories that put the body at the centre of identity. They go 'beyond the body' to highlight the persistence of self-identity even when the body itself has been disposed of or is missing.
Chapters draw together a wide range of empirical data, including cross-cultural case studies and fieldwork to examine both the management of the corpse and the construction of the 'soul' or 'spirit' by focusing on the work of:
*undertakers
*embalmers
*coroners
*clergy
*clairvoyants
*exorcists
*bereavement counsellors.

There is no prepared script for social and cultural life. People work it out as they go along. "Creativity and Cultural Improvisation" casts fresh, anthropological eyes on the cultural sites of creativity that form part of our social matrix. The book explores the ways creative agency is attributed in the graphic and performing arts and in intellectual property law. It shows how the sources of creativity are embedded in social, political and religious institutions, examines the relation between creativity and the perception and passage of time, and reviews the creativity and improvisational quality of anthropological scholarship itself. Individual essays examine how the concept of creativity has changed in the history of modern social theory, and question its applicability as a term of cross-cultural analysis. The contributors highlight the collaborative and political dimensions of creativity and thus challenge the idea that creativity arises only from individual talent and expression.

There is no prepared script for social and cultural life. People work it out as they go along. Creativity and Cultural Improvisation casts fresh, anthropological eyes on the cultural sites of creativity that form part of our social matrix. The book explores the ways creative agency is attributed in the graphic and performing arts and in intellectual property law. It shows how the sources of creativity are embedded in social, political and religious institutions, examines the relationship between creativity and the perception and passage of time, and reviews the creativity and improvisational quality of anthropological scholarship itself. Individual essays examine how the concept of creativity has changed in the history of modern social theory, and question its applicability as a term of cross-cultural analysis. The contributors highlight the collaborative and political dimensions of creativity and thus challenge the idea that creativity arises only from individual talent and expression.

Death and Digital Media provides a critical overview of how people mourn, commemorate and interact with the dead through digital media. It maps the historical and shifting landscape of digital death, considering a wide range of social, commercial and institutional responses to technological innovations. The authors examine multiple digital platforms and offer a series of case studies drawn from North America, Europe and Australia. The book delivers fresh insight and analysis from an interdisciplinary perspective, drawing on anthropology, sociology, science and technology studies, human-computer interaction, and media studies. It is key reading for students and scholars in these disciplines, as well as for professionals working in bereavement support capacities.

- How do the living maintain ongoing relationships with the dead in Western societies?
- How have the residual belongings of the dead been used to evoke memories?
- Why has the body and its material environment remained so important in memory-making?
Objects, images, practices, and places remind us of the deaths of others and of our own mortality. At the time of death, embodied persons disappear from view, their relationships with others come under threat and their influence may cease. Emotionally, socially, politically, much is at stake at the time of death. In this context, memories and memory-making can be highly charged, and often provide the dead with a social presence amongst the living. Memories of the dead are a bulwark against the terror of forgetting, as well as an inescapable outcome of a life's ending.
Objects in attics, gardens, museums, streets and cemeteries can tell us much about the processes of remembering. This unusual and absorbing book develops perspectives in anthropology and cultural history to reveal the importance of material objects in experiences of grief, mourning and memorializing. Far from being 'invisible', the authors show how past generations, dead friends and lovers remain manifest - through well-worn garments, letters, photographs, flowers, residual drops of perfume, funerary sculpture. Tracing the rituals, gestures and materials that have been used to shape and preserve memories of personal loss, Hallam and Hockey show how material culture provides the deceased with a powerful presence within the here and now.

Anatomy museums contain some of the most compelling and challenging displays of the human body. This innovative book focusing on one such museum - in Scotland's northeast - opens up a wide-ranging history of deceased bodies on display, from medieval relics, to nineteenth-century mega-collections of human remains, to the controversial Body Worlds exhibition that is touring the globe. A surprisingly varied and ever-changing material and visual culture of human anatomy emerges through this history, shaped by multiple factors, including colonialism and war, as well as shifts in medical institutions, technologies and media.Within its massive granite architecture, the Anatomy Museum of Aberdeen's medical school has grown and transformed over the last two centuries, in relation to a network of diverse yet interconnected exhibition sites. Many such medical museums in Britain have been used for professional training in which bodies after death are treated as vital sources of knowledge about the living. Anatomists and their associates have preserved the dead and designed exhibits to expose the body's internal composition and workings, using models, drawings, photographs, X-rays, films and the flesh itself. Fascinating yet sometimes disturbing, anatomical displays, made with an array of techniques in substances such as wax, plaster and plastics, have enabled students to examine and understand bodies inside and out.Strikingly illustrated, Anatomy Museum investigates the social relationships and cultural practices that render deceased bodies visible and tangible in spaces of anatomical exploration and beyond.