In Women Novelists and the Ethics of Desire, 1684-1814, Elizabeth Kraft radically alters our conventional views of early women novelists by taking seriously their representations of female desire. To this end, she reads the fiction of Aphra Behn, Delarivier Manley, Eliza Haywood, Sarah Fielding, Charlotte Smith, Frances Burney, and Elizabeth Inchbald in light of ethical paradigms drawn from biblical texts about women and desire. Like their paradigmatic foremothers, these early women novelists create female characters who demonstrate subjectivity and responsibility for the other even as they grapple with the exigencies imposed on them by circumstance and convention. Kraft's study, informed by ethical theorists such as Emmanuel Levinas and Luce Irigaray, is remarkable in its juxtaposition of narratives from ancient and early modern times. These pairings enable Kraft to demonstrate not only the centrality of female desire in eighteenth-century culture and literature but its ethical importance as well.

In Restoration Stage Comedies and Hollywood Remarriage Films, Elizabeth Kraft brings the canon of Restoration comedy into the conversation initiated by Stanley Cavell in his book Pursuits of Happiness: The Hollywood Comedy of Remarriage. Before there could be imagined remarriages of the sort Cavell documents, there had to be imagined marriages of equality. Such imagined marriages were first mapped out on the Restoration stage by witty pairs such as Harriet and Dorimant, Millamant and Mirabell, and Alithea and Harcourt who are precursors of the central couples in films such as Bringing Up Baby, His Girl Friday, and The Lady Eve. In considering the Restoration comedy canon in one-on-one discourse with the Hollywood remarriage comedy canon, Kraft demonstrates the indebtedness of the twentieth-century films to the Restoration dramatic texts-and the philosophical richness of both canons as they explore the nature and significance of marriage as pursuit of moral perfectionism. Her book will be of interest to specialists in Restoration drama and film scholars.

One of the most important novels of the eighteenth-century, Sir Charles Grandison [1753] shaped the English courtship novel, and was loved and admired by both Jane Austen and George Eliot. The book follows the life of Sir Charles, a man parallel in virtue with Richardson's female paragons Clarissa and Pamela; and a response to the fallible protagonist Tom Jones in Fielding's popular satire of moralising novels. Forming part of the first full scholarly edition of Richardson's complete works, comprehensive general and textual introductions significantly revise and advance understanding of the composition and printing history of Richardson's final novel, and reveal the central place of Sir Charles in the literature of the period. Including Richardson's Historical Index for the first time in any edition, extensive annotations and expansive notes also give readers crucial context, and provides scholars with paths to follow for future research.

In Restoration Stage Comedies and Hollywood Remarriage Films, Elizabeth Kraft brings the canon of Restoration comedy into the conversation initiated by Stanley Cavell in his book Pursuits of Happiness: The Hollywood Comedy of Remarriage. Before there could be imagined remarriages of the sort Cavell documents, there had to be imagined marriages of equality. Such imagined marriages were first mapped out on the Restoration stage by witty pairs such as Harriet and Dorimant, Millamant and Mirabell, and Alithea and Harcourt who are precursors of the central couples in films such as Bringing Up Baby, His Girl Friday, and The Lady Eve. In considering the Restoration comedy canon in one-on-one discourse with the Hollywood remarriage comedy canon, Kraft demonstrates the indebtedness of the twentieth-century films to the Restoration dramatic texts-and the philosophical richness of both canons as they explore the nature and significance of marriage as pursuit of moral perfectionism. Her book will be of interest to specialists in Restoration drama and film scholars.

This volume highlights the variety of forms comedy took in England, with reference to developments in Europe, particularly France, during the European Enlightenment. It argues that comedy in this period is characterized by wit, satire, and humor, provoking both laughter and sympathetic tears. Comic expression in the Enlightenment reflects continuities and engagements with the comedy of previous eras; it is also noted for new forms and preoccupations engendered by the cultural, philosophical, and political concerns of the time, including democratizing revolutions, increasing secularization, and growing emphasis on individualism. Discussions emphasize the period's stage comedy and acknowledge comic expression in various forms of print media including the emerging literary form we now know as the novel. Contributions from scholars reflect a wide variety of interests in the field of 18th-century studies, and the inclusion of a generous number of illustrations throughout demonstrates that the period's visual culture was also an important part of the Enlightenment comic landscape. Each chapter takes a different theme as its focus: form, theory, praxis, identities, the body, politics and power, laughter and ethics. These eight different approaches to Enlightenment comedy add up to an extensive, synoptic coverage of the subject.

Meet the staff of @cafe Natalie, Dylan, Blue, Sam, Tanya, and Jason. They run the hippest coffee shop in San Francisco -- and they have the coolest site on the Internet.
The staff of @cafe knows the rule about mixing business with love: don't ever do it. But Natalie's dating Sam -- and dreaming about Dylan. Blue and Jason would be the perfect couple...if they were speaking to each other. And Dylan won't be happy until he has Natalie -- even if it means losing his best friend, Sam. After all, rules are made to be broken...aren't they?

Kraftplatze stellen seit Jahrhunderten ein Mysterium dar. Heutzutage wird dieses ratselhafte Phanomen immer haufiger fur gesundheitstouristische Zwecke genutzt. Doch was sind Orte der Kraft," welche Bedeutung haben sie fur das menschliche Wohlbefinden und wie kann eine touristische Inwertsetzung erfolgen? Im Zuge der Beantwortung dieser und weiterfuhrender Fragen fand eine Erlauterung relevanter Faktoren wie Gesundheit, menschlicher Bedurfnisse oder Wahrnehmung statt. Daruber hinaus wurde der Trend spiritueller Reisen, wie z.B. Pilgern, dargestellt und anschliessend dessen Relevanz fur den Gesundheitstourismus abgebildet. Fur die Ausarbeitung dieser und den Erhalt weiterer Forschungsergebnisse wurde zu Beginn eine ausfuhrliche Literaturrecherche durchgefuhrt und im Anschluss Experten interviewt, die teilweise einen engen Bezug zur Vulkanlandregion aufweisen. Uberdies fanden zwei teilnehmende Beobachtungen sowie weiterfuhrende Gesprache und eine kurze Darstellung relevanter Benchmarks statt, welche wesentliche Informationen lieferten. Anhand dieser Schritte wurde eruiert, wie die positive Bedeutung von Kraftplatzen fur den Menschen gesundheitstouristisch genutzt werden kann. Hierbei erfolgte eine Fokussierung auf den Kurort Bad Gleichenberg im steirischen Vulkanland