Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

In what ways do Buddhists recognize, define, and sort waste from non-waste? What happens to Buddhist-related waste? How do new practices of Buddhist consumption result in new forms of waste and consequently new ways of dealing with waste? This book explores these questions in a close examination of a religion that is often portrayed as anti-materialist and non-economic. It provides insight into the complexity of Buddhist consumption, conceptions of waste, and waste care. Examples include scripture that has been torn and cannot be read, or an amulet that has disintegrated, as well as garbage left behind on a pilgrimage, or the offerings of food and prayer scarves that create ecological contamination. Chapters cover mass-production and over-consumption, the wastefulness of consumerism, the by-products of Buddhist practices like rituals and festivals, and the impact of increased Buddhist consumption on religious practices and social relations. The book also looks at waste in terms of what is discarded, exploring issues of when and why particular objects and practices are sorted and handled as sacred and disposable. Contributors address how sacred materiality is destined to wear and decay, as well as ideas about redistribution, regeneration or recycling, and the idea of waste as afterlife.

Diversity and Cultural Competence in the Health Sector: Ebola Affected Countries in West Africa examines the 2014-2016 Ebola crisis in three West African countries. The authors argue that this public health disaster was exacerbated by the lack of cultural competency in emergency response efforts. Considering the role of culture in the social, economic, health-related, and political dynamics that made these countries particularly vulnerable to the disease and how culturally competent approaches could have been employed sooner to reduce risk and prevent death and disability, this book serves as a guide for government officials, nongovernmental relief agencies, healthcare professionals, and public health personnel on how to effectively center cultural competence in emergency response to infectious disease outbreaks.

This volume and its companion, The new dynamics of ageing volume 1, provide comprehensive multi-disciplinary overviews of the very latest research on ageing. Together they report the outcomes of the most concerted investigation ever undertaken into both the influence shaping the changing nature of ageing and its consequences for individuals and society. This book concentrates on four major themes: autonomy and independence in later life, biology and ageing, food and nutrition and representation of old age. Each chapter provides a state of the art topic summary as well as reporting the essential research findings from New Dynamics of Ageing research projects. There is a strong emphasis on the practical implications of ageing and how evidence-based policies, practices and new products can produce individual and societal benefits.

The postwar government of South Africa, led by H.F. Verwoerd, implemented wide-ranging racial segregation laws, beginning the open policy of apartheid in one of Africa's most prosperous and internationally influential states. During the apartheid era, the British government faced an uneasy dilemma: while repudiating apartheid laws it maintained an ambiguous stance towards the South African government. As black South African's were reduced to the status of non-citizens after the 1970 Citizenship Act, increasing numbers of exiles and fugitives were finding refuge in Britain, which was now home to a growing anti-apartheid protest movement. This is the first book to examine the British support for the anti-apartheid movement among its own black communities. Elizabeth Williams highlights the connection between domestic anti-racism struggles and the struggle in South Africa, showing how black Britons who were themselves fighting racism in British society identified and expressed solidarity with black South Africans during the Apartheid years. Williams further assesses the way in which Black communities in Britain viewed Margaret Thatcher's support of South Africa despite the international call for sanctions. Featuring the work of acclaimed documentary photographer and civil rights activist Vanley Burke, this will be an essential book for students and scholars of race, British history, international relations, post-colonial studies and South African history.

Is there life after death? Does Heaven really exist? Providing us with insight, wisdom and practical knowledge, we learn from Jim Petosa's flight to Heaven and back that life exists beyond the physical world. This book is a compilation of the journey of Jim's transition to Heaven, his wife's experience as the caretaker and the portal to expand humanity's understanding of it all. Riveting moments capture the reader, open the hearts of many and, truth be told, enlighten all of us to believe that the soul lives on forever.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

Romance studies from the twelfth century to the era of the printed book. From the insular romance of the twelfth century (vital to an understanding of the literary and historical context of medieval English literature) to the era of the printed book, romance challenges generic definition, audience expectation and established scholarly approaches. This third volume of papers from the regular conference on Romance in Medieval England uses a broad range of material and methodologies to illuminate the subject. Topics include the strategies and audiences of crusading romances, the deployment by Chaucer and Gower of romance theme and style, a re-evaluation of the text of Gamelyn, and the shifting generic boundaries between romance, exemplum and legal narrative. Other papers explore the transformation of traditional material on the revenant dead and the divided family from ancient literary texts to the prose romances of the sixteenth century. Dr ROSALIND FIELD teachesin the Department of English at Royal Holloway, University of London. Contributors: JUDITH WEISS, STEPHEN KNIGHT, NOEL JAMES MENUGE, DIANE SPEED, ELIZABETH WILLIAMS, PHILLIPA HARDMAN, ROBERT WARM, JOERG FICHTE, NANCY MASON BRADBURY, JEREMY DIMMICK, ELIZABETH ARCHIBALD, HELEN COOPER

A wide-ranging collection on one of the most interesting features of medieval romance. Medieval romance frequently, and perhaps characteristically, capitalises on the dramatic and suggestive possibilities implicit in boundaries - not only the geographical, political and cultural frontiers that medieval romances imagine and imply, but also more metaphorical demarcations. It is these boundaries, as they appear in insular romances circulating in English and French, which the essays in this volume address. They include the boundary between reality and fictionality; boundaries between different literary traditions, modes and cultures; and boundaries between different kinds of experience or perception, especially the "altered states" associated with sickness, magic, the supernatural, or the divine. CONTRIBUTORS: HELEN COOPER, ROSALIND FIELD, MARIANNE AILES, PHILLIPA HARDMAN, ELIZABETH BERLINGS, SIMON MEECHAM-JONES, ELIZABETH WILLIAMS, ARLYN DIAMOND, ROBERT ROUSE, LAURA ASHE, JUDITH WEISS, IVANA DJORDJEVIC, CORINNE SAUNDERS

This volume and its companion, The new dynamics of ageing volume 1, provide comprehensive multi-disciplinary overviews of the very latest research on ageing. Together they report the outcomes of the most concerted investigation ever undertaken into both the influence shaping the changing nature of ageing and its consequences for individuals and society. This book concentrates on four major themes: autonomy and independence in later life, biology and ageing, food and nutrition and representation of old age. Each chapter provides a state of the art topic summary as well as reporting the essential research findings from New Dynamics of Ageing research projects. There is a strong emphasis on the practical implications of ageing and how evidence-based policies, practices and new products can produce individual and societal benefits.

In what ways do Buddhists recognize, define, and sort waste from non-waste? What happens to Buddhist-related waste? How do new practices of Buddhist consumption result in new forms of waste and consequently new ways of dealing with waste? This book explores these questions in a close examination of a religion that is often portrayed as anti-materialist and non-economic. It provides insight into the complexity of Buddhist consumption, conceptions of waste, and waste care. Examples include scripture that has been torn and cannot be read, or an amulet that has disintegrated, as well as garbage left behind on a pilgrimage, or the offerings of food and prayer scarves that create ecological contamination. Chapters cover mass-production and over-consumption, the wastefulness of consumerism, the by-products of Buddhist practices like rituals and festivals, and the impact of increased Buddhist consumption on religious practices and social relations. The book also looks at waste in terms of what is discarded, exploring issues of when and why particular objects and practices are sorted and handled as sacred and disposable. Contributors address how sacred materiality is destined to wear and decay, as well as ideas about redistribution, regeneration or recycling, and the idea of waste as afterlife.