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Revised for the first time in over thirty years, this edition of
Emile Durkheim's masterful work on the nature and scope of
sociology is updated with a new introduction and improved
translation by leading scholar Steven Lukes that puts Durkheim's
work into context for the twenty-first century reader.
Revised for the first time in over thirty years, this edition of
Emile Durkheim's masterful work on the nature and scope of
sociology is updated with a new introduction and improved
translation by leading scholar Steven Lukes that puts Durkheim's
work into context for the twenty-first century reader.
A classic book about the phenomenon of suicide and its social
causes written by one of the world's most influential sociologists.
First published in English in 1953, this volume represents a
collection of three essays written by seminal sociologist and
philsopher Emile Durkheim in which he puts forward the thesis that
society is both a dynamic system and the seat of moral life. Each
essay stands alone, but their connecting thread is the dialectic
demonstration that a phenomenon, be a sociological or psychological
one, is relatively independent of its matrix. The essays provide a valuable insight into Durkeheimian thought on sociological and philsophical matters and offer an excellent guide to Durkheim for students of both disciplines.
The Evolution of Educational Thought is Durkheim's single most ambitious and comprehensive work of historical sociological analysis. The book traces the development of French education from its origins in the early church up through the nineteenth century, combining in one integral study an inquiry into educational philosophies, doctrines, and discourses of curriculum and pedagogy. The Evolution of Educational Thought is a case study in the making of the modern world and of the moral challenges that face it, a contribution to the historical sociology of morality that uses the educational sphere as its institutional grounding. In a new introductory essay written especially for this edition, Mustafa Emirbayer argues that this neglected masterpiece by one of the founders of sociology ranks as one of his most challenging and provocative works. He shows how its republication after decades of relative obscurity will add new dimensions to current debates in historical and educational sociology and shed new light on the moral problems and dilemmas of modern societies.
First Published in 2005. Emile Durkheim's writing on education is well-known and widely recognized to be of great significance. In these lectures - given for the first time in 1902 to meet an urgent contemporary need - Durkheim presents a 'vast and bold fresco' of educational development in Europe. He covers nearly eight hundred years of history. The book culminates in two long chapters of positive recommendations for modern curriculum, which should be of special interest and value to those concerned with education policy, in whatever capacity.
Durkheim's study of socialism, first published in English in 1959, is a document of exceptional intellectual interest and a genuine milestone in the history of sociological theory. It presents us with the sociological theories of a truly first-rate thinker and his extensive commentary upon another key figure in the history of sociological thought, Henri Saint-Simon. The core of this volume contains Durkheim's presentation of Saint-Simon's ideas, their sources and their development.
In this influential work, first published in English in 1963, Durkheim and Mauss claim that the individual mind is capable of classification and they seek the origin of the 'classificatory function' in society. On the basis of an intensive examination of forms and principles of symbolic classification reported from the Australian aborigines, the Zuni and traditional China, they try to establish a formal correspondence between social and symbolic classification. From this they argue that the mode of classification is determined by the form of society and that the notions of space, time, hierarchy, number, class and other such cognitive categories are products of society. Dr Needham's introduction assesses the validity of Durkhiem and Mauss's argument, traces its continued influence in various disciplines, and indicates its analytical value for future researches in social anthropology.
In this influential work, first published in English in 1963,
Durkheim and Mauss claim that the individual mind is capable of
classification and they seek the origin of the 'classificatory
function' in society. On the basis of an intensive examination of
forms and principles of symbolic classification reported from the
Australian aborigines, the Zuni and traditional China, they try to
establish a formal correspondence between social and symbolic
classification. From this they argue that the mode of
classification is determined by the form of society and that the
notions of space, time, hierarchy, number, class and other such
cognitive categories are products of society.
Dr Needham's introduction assesses the validity of Durkhiem and
Mauss's argument, traces its continued influence in various
disciplines, and indicates its analytical value for future
researches in social anthropology.
Durkheim's study of socialism, first published in English in 1959, is a document of exceptional intellectual interest and a genuine milestone in the history of sociological theory. It presents us with the sociological theories of a truly first-rate thinker and his extensive commentary upon another key figure in the history of sociological thought, Henri Saint-Simon. The core of this volume contains Durkheim's presentation of Saint-Simon's ideas, their sources and their development.
Moving back and forth between the history of philosophy and the contributions of philosophers in his own day, Durkheim takes up topics as diverse as philosophical psychology, logic, ethics, and metaphysics, and seeks to articulate a unified philosophical position. Remarkably, in these lectures, given more than a decade before the publication of his groundbreaking book, The Division of Labour in Society (1893), the 'social realism' that is so characteristic of his later work - where he insists, famously, that social facts cannot be reduced to psychological or economic ones, and that such facts constrain human action in important ways - is totally absent in these early lectures. For this reason, they will be of special interest to students of the history of the social sciences, for they shed important light on the course of Durkheim's intellectual development.
Emile Durkheim is one of the founding fathers of sociology and Professional Ethics and Civic Morals is one of his most neglected yet insightful works. Durkheim's view that the instability of industrial society was connected to the decline of religion and his characterization of the state as the ultimate moral force in society reveal his lifelong engagement with the relationship between the individual and society. In Professional Ethics and Civic Morals Durkheim poses a major question: given the negative social consequences of unfettered markets, which caused what he termed 'anomie', how is the state to reconcile morality with the market? Durkheim argues that the answer is to be found in the evolution of a civil religion, in the form of professional codes and civic values, which would counteract the effects of individualism, just as guilds had regulated medieval economic life. Arguing that the state has a vital role to play in moral life and that morals are at bottom social facts - a controversial position which drew considerable criticism - Durkheim also argues that the state had a duty to protect the rights of the individual, via a form of cosmopolitan patriotism. Durkheim also articulates a highly original and critical interpretation of the rules around property and inheritance - a perspective which resonates with debates about inequality and the redistribution of wealth today. Included in this Routledge Classics edition is a new introduction by Bryan S.Turner, placing Durkheim in contemporary context and outlining the key tenets of Professional Ethics and Civic Morals.
The only collection of Durkheim's writings to draw upon the whole body of his work. All the texts included in this book have been newly translated, many for the first time.
Emile Durkheim is one of the founding fathers of sociology and Professional Ethics and Civic Morals is one of his most neglected yet insightful works. Durkheim's view that the instability of industrial society was connected to the decline of religion and his characterization of the state as the ultimate moral force in society reveal his lifelong engagement with the relationship between the individual and society. In Professional Ethics and Civic Morals Durkheim poses a major question: given the negative social consequences of unfettered markets, which caused what he termed 'anomie', how is the state to reconcile morality with the market? Durkheim argues that the answer is to be found in the evolution of a civil religion, in the form of professional codes and civic values, which would counteract the effects of individualism, just as guilds had regulated medieval economic life. Arguing that the state has a vital role to play in moral life and that morals are at bottom social facts - a controversial position which drew considerable criticism - Durkheim also argues that the state had a duty to protect the rights of the individual, via a form of cosmopolitan patriotism. Durkheim also articulates a highly original and critical interpretation of the rules around property and inheritance - a perspective which resonates with debates about inequality and the redistribution of wealth today. Included in this Routledge Classics edition is a new introduction by Bryan S.Turner, placing Durkheim in contemporary context and outlining the key tenets of Professional Ethics and Civic Morals.
First published in English in 1953, this volume represents a collection of three essays written by seminal sociologist and philsopher Emile Durkheim in which he puts forward the thesis that society is both a dynamic system and the seat of moral life. Each essay stands alone, but their connecting thread is the dialectic demonstration that a phenomenon, be a sociological or psychological one, is relatively independent of its matrix. The essays provide a valuable insight into Durkeheimian thought on sociological and philsophical matters and offer an excellent guide to Durkheim for students of both disciplines.
How can difference in the rate of suicide be explained? That is the central question in this classic work by the father of modern sociology, Emile Durkheim. What interested Durkheim was not so much the reasons for an individual's suicide but why one society had a higher rate of suicide than another and why there were variations between social classes or religious groups In his research he used the then-radical approach of applying the methods of natural science to the study of society. His conclusion was that it was the degree of social cohesion in a particular group and the extent to which members of that group felt they belonged that so affected the rate of suicide. So far-sighted were his ideas that this work has served as a model of social theory for more than 100 years.
Moving back and forth between the history of philosophy and the contributions of philosophers in his own day, Durkheim takes up topics as diverse as philosophical psychology, logic, ethics, and metaphysics, and seeks to articulate a unified philosophical position. Remarkably, the 'social realism' that is so characteristic of his later work - where he insists, famously, that social facts cannot be reduced to psychological or economic ones, and that such facts constrain human action in important ways - is totally absent in these early lectures. For this reason, they will be of special interest to students of the history of the social sciences, for they shed important light on the course of Durkheim's intellectual development. Intellectual historians, historically-minded philosophers, and French historians will all find the lectures a valuable historical document. Insofar as they speak to the philosophical foundations of Durkheim's thought, they should also be of great interest to social theorists."
The phenomenon of suicide and its social causes written by one of the world's most influential sociologists. Emile Durkheim's Suicide addresses the phenomenon of suicide and its social causes. Written by one of the world's most influential sociologists, this classic argues that suicide primarily results from a lack of integration of the individual into society. Suicide provides readers with an understanding of the impetus for suicide and its psychological impact on the victim, family, and society.
Emile Durkheim is often referred to as the father of sociology. Along with Karl Marx and Max Weber he was a principal architect of modern social science and whose contribution helped established it as an academic discipline. "The Division of Labor in Society," published in 1893, was his first major contribution to the field and arguably one his most important. In this work Durkheim discusses the construction of social order in modern societies, which he argues arises out of two essential forms of solidarity, mechanical and organic. Durkheim further examines how this social order has changed over time from more primitive societies to advanced industrial ones. Unlike Marx, Durkheim does not argue that class conflict is inherent to the modern Capitalistic society. The division of labor is an essential component to the practice of the modern capitalistic system due to the increased economic efficiency that can arise out of specialization; however Durkheim acknowledges that increased specialization does not serve all interests equally well. This important and foundational work is a must read for all students of sociology and economic philosophy.
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