Since the end of state socialism and the unifying efforts of the Soviet Union, questions about LGBT+ have gained increasing attention among scholars of various disciplines. In the region of Eastern Europe and Eurasia, LGBT+ individuals face repression by state forces, as well as by non-state actors attempting to reinforce their vision of traditional social values. Understanding this context, Decolonizing Queer Experience moves beyond discourses of oppression and repression to explore the resistance and resilience of LGBT+ communities that are remaking the post-socialist world in ways that refuse domination from their own, local heteronormative expectations as well as those imposed from global LGBT+ movements that also create and suggest limitations on possible LGBT+ futures. These chapters reflect a multiplicity of voices that fall into a broad community of LGBT+ people, suggesting that no single narrative of LGBT+ experience in post-socialism is more representative or informative than another. These chapters are evidence of a globally flexible, infinitely malleable notion of LGBT+ that counters Western hegemony in queer activism and communities.

Without the State explores the 2013-14 Euromaidan protests - a wave of demonstrations and civil unrest in Ukraine - through in-depth ethnographic research with leftist, feminist, and student activists in Kyiv. The book discusses the concept of "self-organization" and the notion that if something needs to be done and a person has the competence to do it, then they should simply do it. Emily Channell-Justice reveals how self-organization in Ukraine came out of leftist practices but actors from across the spectrum of political views also adopted self-organization over the course of Euromaidan, including far-right groups. The widespread adoption of self-organization encouraged Ukrainians to rethink their expectations of the relationship between citizens and their state. The book explains how self-organized practices have changed people's views on what they think they can contribute to their own communities, and in the wake of Russia's renewed invasion of Ukraine in 2022, it has also motivated new networks of mutual aid within Ukraine and beyond. Based on ethnographic fieldwork, including the author's first-hand experience of the entirety of the Euromaidan protests, Without the State provides a unique analytical account of this crucial moment in Ukraine's post-Soviet history.

Without the State explores the 2013-14 Euromaidan protests - a wave of demonstrations and civil unrest in Ukraine - through in-depth ethnographic research with leftist, feminist, and student activists in Kyiv. The book discusses the concept of "self-organization" and the notion that if something needs to be done and a person has the competence to do it, then they should simply do it. Emily Channell-Justice reveals how self-organization in Ukraine came out of leftist practices but actors from across the spectrum of political views also adopted self-organization over the course of Euromaidan, including far-right groups. The widespread adoption of self-organization encouraged Ukrainians to rethink their expectations of the relationship between citizens and their state. The book explains how self-organized practices have changed people's views on what they think they can contribute to their own communities, and in the wake of Russia's renewed invasion of Ukraine in 2022, it has also motivated new networks of mutual aid within Ukraine and beyond. Based on ethnographic fieldwork, including the author's first-hand experience of the entirety of the Euromaidan protests, Without the State provides a unique analytical account of this crucial moment in Ukraine's post-Soviet history.

In Eastern Europe and Eurasia, LGBT+ individuals face repression by state forces and non-state actors who attempt to reinforce their vision of traditional social values. Decolonizing Queer Experience moves beyond discourses of oppression and repression to explore the resistance and resilience of LGBT+ communities who are remaking the post-socialist world; they refuse domination from local heteronormative expectations and from global LGBT+ movements that create and suggest limitations on possible LGBT+ futures. The chapters in this collection feature a multiplicity of LGBT+ voices, suggesting that no single narrative of LGBT+ experience in post-socialism is more representative or informative than another. This collection highlights the globally flexible, infinitely malleable notion of LGBT+ that counters Western hegemony in queer activism and communities.