A bracing memoir about self-discovery, liberating escape, and moving forward across an adventurous and volatile American landscape. One year. One national park at a time. This is it. No more California. I'm sifting into the underbelly of where the nomads go. After a decade as an assistant to high-powered LA executives, Emily Pennington left behind her structured life and surrendered to the pull of the great outdoors. With a tight budget, meticulous routing, and a temperamental minivan she named Gizmo, Emily embarked on a yearlong road trip to sixty-two national parks, hell-bent on a single goal: getting through the adventure in one piece. She was instantly thrust into more chaos than she'd bargained for and found herself on an unpredictable journey rocked by a gutting romantic breakup, a burgeoning pandemic, wildfires, and other seismic challenges that threatened her safety, her sanity, and the trip itself. What began as an intrepid obsession soon evolved into a life-changing experience. Navigating the tangle of life's unexpected sucker punches, Feral invites readers along on Emily's grand, blissful, and sometimes perilous journey, where solitude, resilience, self-reliance, and personal transformation run wild.

Many feminist theologians have made timely and valuable contributions to rethinking the eschaton by framing it as cyclical and by embracing endings as they are experienced by present relational, fluid, and sensuous bodies. However, any sense of eschatological finality or ultimacy has either been rejected or ignored. Feminist Eschatology seeks to think differently about Christian eschatology in light of contributions from feminist theologians, noting the numerous and varied critiques they have made of traditional models. These critiques are identified as being directed towards three key claims: eschatology is understood to be actuated by a domineering God, populated by masculinised beings, and disassociated from present lives. Using a form of strategic feminism, wherein traits associated with female bodies, and some women's experiences of their bodies, are used to rethink the end-time of the eschaton, this book contributes to the meaning and significance of both bodies and eschatology.

Many feminist theologians have made timely and valuable contributions to rethinking the eschaton by framing it as cyclical and by embracing endings as they are experienced by present relational, fluid, and sensuous bodies. However, any sense of eschatological finality or ultimacy has either been rejected or ignored. Feminist Eschatology seeks to think differently about Christian eschatology in light of contributions from feminist theologians, noting the numerous and varied critiques they have made of traditional models. These critiques are identified as being directed towards three key claims: eschatology is understood to be actuated by a domineering God, populated by masculinised beings, and disassociated from present lives. Using a form of strategic feminism, wherein traits associated with female bodies, and some women's experiences of their bodies, are used to rethink the end-time of the eschaton, this book contributes to the meaning and significance of both bodies and eschatology.