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The explosion of research in the field of ancient and historic
glasses has opened up glass studies in recent years. However, our
deeper understanding of the technology and provenance of Bronze Age
Egyptian and Roman glasses in the Mediterranean has not been
mirrored by our studies of glasses and other vitreous materials
found in the Late Bronze Age Aegean. There are few studies which
collate the material culture of the region and still fewer which
explore the patterning of vitreous materials in the landscape. Our
knowledge of where the material originated and who used it is still
incomplete. Therefore, in 2005 a group of scholars in the fields of
glass studies and Aegean prehistory came together as part of the
Sheffield Centre for Aegean Archaeology's Round Table discussions
to bring the subject up to date. The central themes to this
discussion were based upon provenance, occurrence and the role of
vitreous materials in the Late Bronze Age Mediterranean. Nine
papers are presented from the discussions by experts in Bronze Age
glass and faience and Aegean specialists, who examine a fascinating
and diverse selection of topics surrounding the production,
movement, use and role of vitreous materials in the Late Bronze Age
Aegean. The contributions from John Bennet, Karen Foster, Paul
Nicholson, George Nightingale, Marina Panagiotaki, Mark Peters,
Thilo Rehren, Sue Sherratt and Mike Tite bring together our current
understanding of these materials and their role in the societies
who used them.
Thirteen papers, from the EEA Sixth Annual Meeting held in Lisbon
in 2000, aim to explain the role that metal and metalworking played
in past societies and to integrate analytical data with
theoretical, contextual and ethno-archaeological studies'. Divided
into four sections, contributions examine the development of
metallurgy in the Chalcolithic and early Bronze Age Levant and
Europe; evidence for metalworking in Wales, central Europe and
Portugal; ornate metalworking in Iron Age Norway, medieval Russia
and modern Portugal and Cairo and, finally, the social and cultural
function of metalworking and metal objects.
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R398
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