From the 1930s the East African Revival influenced Christian expression in East Central Africa and around the globe. This book analyses influences upon the movement and changes wrought by it in Uganda, Rwanda, Burundi, Kenya, Tanzania and Congo, highlighting its impact on spirituality, political discourse and culture. A variety of scholarly approaches to a complex and changing phenomenon are juxtaposed with the narration of personal stories of testimony, vital to spirituality and expression of the revival, which give a sense of the dynamism of the movement. Those yet unacquainted with the revival will find a helpful introduction to its history. Those more familiar with the movement will discover new perspectives on its influence.

A vivid portrayal of Kivebulaya's life that interrogates the role of indigenous agents as harbingers of change under colonization, and the influence of emerging polities in the practice of Christian faiths. Apolo Kivebulaya was a practitioner of indigenous religion and a Muslim before he became in 1895 a Christian missionary from Buganda to Toro and Ituri. He is still admired as a churchman and missionary in the Anglican churches ofUganda, Congo, Tanzania and Kenya, and is a significant civic figure in school curricula in Uganda. This book provides insight into religious encounter in the Great Lakes region of Africa, in which individuals like Kivebulaya remade themselves through conversion to Christianity and re-ordered social relations through preaching a transnational religion which brought technological advantage. In re-examining Apolo's life the author reveals the historic social processes and the cultural motivations which provoked religious and socio-political change in colonial east Africa. She explores the processes of his religious adherence, his travels and church planting, his commitment to Bible translation and its role in developing national sensibilities, and his engagement with missionaries, the Ganda political elite, and the peoples of the Ituri forest, as well as British and Belgian colonial polities. Kivebulayautilized Christian repertoires of memory-making - the Bible, hymns, prayers and fellowship - in creating communities of disciples, and was instrumental in creating new forms of Christian identity in the region, fashioned by levelsof acceptance and resistance. By focusing on the role of indigenous agents as harbingers of change, the author offers a new perspective on the history of the northern Great Lakes region of Africa. Emma Wild-Wood is Senior Lecturer of African Christianity and African Indigenous Religions and Co-director of the Centre for the Study of World Christianity at the University of Edinburgh. Her books include Migration and Christian Identity in Congo (Brill, 2008) and editing, with Joel Cabrita and David Maxwell, Relocating World Christianity: Interdisciplinary Studies in Universal and Local Expressions of the Christian Faith (Brill, 2017). Kenya, Uganda, Tanzania, Rwanda, Burundi and South Sudan: Twaweza Communications

From the 1930s the East African Revival influenced Christian expression in East Central Africa and around the globe. This book analyses influences upon the movement and changes wrought by it in Uganda, Rwanda, Burundi, Kenya, Tanzania and Congo, highlighting its impact on spirituality, political discourse and culture. A variety of scholarly approaches to a complex and changing phenomenon are juxtaposed with the narration of personal stories of testimony, vital to spirituality and expression of the revival, which give a sense of the dynamism of the movement. Those yet unacquainted with the revival will find a helpful introduction to its history. Those more familiar with the movement will discover new perspectives on its influence.

'Ecumenism' and 'independency' suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity.

Existing scholarship on World Christianities tends to privilege the local and the regional. In addition to offering an explanation for this tendency, the editors and contributors of this volume also offer a new perspective. An Introduction, Afterword and case-studies argue for the importance of transregional connections in the study of Christianity worldwide. Returning to an older post-war conception of 'World Christianity' as an international, ecumenical fellowship, the present volume aims to highlight the universalist, globalising aspirations of many Christians worldwide. While we do not neglect the importance of the local, our aim is to give due weight to the significant transregional networks and exchanges that have constituted Christian communities, both historically and in the present day. Contributors are: J. Kwabena Asamoah-Gyadu, Naures Atto, Joel Cabrita, Pedro Feitoza, David C. Kirkpatrick, Chandra Mallampalli, David Maxwell, Dorottya Nagy, Peter C. Phan, Andrew Preston, Joel Robbins, Chloe Starr, Charlotte Walker-Said, Emma Wild-Wood.