In 1985, President Ronald Reagan received a group of bearded turban-wearing men who looked like they came from another century. After receiving them in the White House, Reagan spoke to the press, referring to his foreign guests as "freedom fighters." These were the Afghan mujahideen. In August 1998, another American president ordered missile strikes from the American navy based in the Indian Ocean to kill Osama bin Laden and his men in the camps in Afghanistan. The terrorist of yesterday is the hero of today, and the hero of yesterday becomes the terrorist of today. In Terrorism: Theirs and Ours, Eqbal Ahmad holds up the concepts of "terrorist" and "freedom fighter" to U.S. foreign policy. What do these terms mean? Where do they apply? How can the roots of political violence be stemmed? An invaluable primer.

Activist, journalist, and theorist, Eqbal Ahmad (1934--1999) was admired and consulted by revolutionaries and activists as well as policymakers and academics. In articles and columns published in such journals as the "Nation," "New York Review of Books," "Monthly Review," and newspapers in Pakistan and Cairo, Ahmad inspired new ways of thinking about global issues. Whether writing on the rise of militant Islam, the conflict in Kashmir, U.S. involvement in Vietnam, or the cynical logic of Cold War geopolitics, Ahmad offered incisive, passionate, and often prophetic analyses of the major political events and movements of the second half of the twentieth century.

This work is the first to collect Ahmad's writings in a single volume. It reflects his distinct understanding of world politics as well as his profound sense of empathy for those living in poverty and oppression. He was a fierce opponent of imperialism and corruption and advocated democratic transformations in postcolonial and third-world societies. A uniquely perceptive critic of colonialism and U.S. foreign policy, Ahmad was equally vigilant in his criticisms of third-world dictatorships.

Like few other writers, Ahmad's life experiences shaped his political views. He grew up amidst the turmoil of postcolonial India, worked alongside the Algerian FLN in their fight against the French occupation, and later became a prominent spokesperson for peace between Israel and Palestine.

Activist, journalist, and theorist, Eqbal Ahmad (1934--1999) was admired and consulted by revolutionaries and activists as well as policymakers and academics. In articles and columns published in such journals as the "Nation," "New York Review of Books," "Monthly Review," and newspapers in Pakistan and Cairo, Ahmad inspired new ways of thinking about global issues. Whether writing on the rise of militant Islam, the conflict in Kashmir, U.S. involvement in Vietnam, or the cynical logic of Cold War geopolitics, Ahmad offered incisive, passionate, and often prophetic analyses of the major political events and movements of the second half of the twentieth century.

This work is the first to collect Ahmad's writings in a single volume. It reflects his distinct understanding of world politics as well as his profound sense of empathy for those living in poverty and oppression. He was a fierce opponent of imperialism and corruption and advocated democratic transformations in postcolonial and third-world societies. A uniquely perceptive critic of colonialism and U.S. foreign policy, Ahmad was equally vigilant in his criticisms of third-world dictatorships.

Like few other writers, Ahmad's life experiences shaped his political views. He grew up amidst the turmoil of postcolonial India, worked alongside the Algerian FLN in their fight against the French occupation, and later became a prominent spokesperson for peace between Israel and Palestine.

Edward W. Said once urged the legendary Eqbal Ahmad not to leave your words scattered to the winds, or even recorded on tape, but collected and published in several volumes for everyone to read. Then those who don t have the privilege of knowing you will know what a truly remarkable, gifted man you are. In these intimate and wide-ranging conversations, Ahmad discusses nationalism, ethnic conflict, the politics of memory, and liberation struggles around the world.