Time is money, Benjamin Franklin once said, and in a reading of European philosophy, this text shows how true this adage is. A history of philosophy of time, and a comparison of ways of conceiving the temporal, this work attempts to unravel the theoretical frameworks that have given time its shape in Western civilization. It analyzes the social and political processes involved in conceptions of time in ancient and medieval tradition and sets them in the context of contemporary political and philosophical debates centering on the thought of Kant and Marx. It forces the reader to re-evaluate the philosophical and historical status of time in Western culture.

A close analysis of the work of Brazilian artist Ernesto Neto reveals the fundamental stakes of a contemporary art in the process of undoing the image-form. The first volume of Eric Alliez and Jean-Claude Bonne's major work on contemporary art begins by outlining their exploratory and speculative project: not so much to produce a new "philosophy of art" as to enter into a space in-between philosophy and art-between a contemporary philosophy of contemporary art and an art contemporary with contemporary philosophy. But what exactly is the "contemporary"? And how can we make ourselves, philosophically, the contemporaries of works whose problematic nature no longer sits well under the categories of the "aesthetic," inherited from romanticism? In these case-studies of an art-thought that is inseparable from the continued construction of the very concept of a "contemporary art," philosophical analysis is continually displaced by the forces of works and practices of creation and reception that herald a new-processual and post-conceptual-configuration of art, with Matisse and Duchamp-Matisse-thought and Duchamp-thought-establishing a tension that, since the 1960s, has been "recharged" by the micropolitical options which have given rise to the critical and clinical problematisation of art. Moving through and beyond the thought of Deleuze and Guattari, the discovery of a diagrammatic regime of the contemporary synonymous with an undoing of the image of the aesthetic regime of art begins here with the work of Brazilian artist Ernesto Neto, as a close analysis of the diagrammatic forces at work in Leviathan Thot, Neto's major 2006 intervention in the Pantheon de la republique, reveals the fundamental stakes of a contemporary art in the process of undoing the image-form. Neto's "anarchitectural denunciation" takes on the (Hobbesian) metaphysical enunciation of the Leviathan-state, which his monstrous "counter-installation" recalls and reproblematizes by placing all of the Pantheon's physical and metaphysical coordinates into and under tension. Grappling with this foreign body both critically and clinically, Alliez and Bonne reveal how the "Neto Operation" engages with nothing less than the image of power in its relation to the power of the image that animates it and endows it with a discursive existence.

A critique of capital through the lens of war, and a critique of war through the lens of the revolution of 1968. "We are at war," declared the President of the French Republic on the evening of November 13, 2015. But what is this war, exactly? In Wars and Capital, Eric Alliez and Maurizio Lazzarato propose a counter-history of capitalism to recover the reality of the wars that are inflicted on us and denied to us. We experience not the ideal war of philosophers, but wars of class, race, sex, and gender; wars of civilization and the environment; wars of subjectivity that are raging within populations and that constitute the secret motor of liberal governmentality. By naming the enemy (refugees, migrants, Muslims), the new fascisms establish their hegemony on the processes of political subjectivation by reducing them to racist, sexist, and xenophobic slogans, fanning the flames of war among the poor and maintaining the total war philosophy of neoliberalism. Because war and fascism are the repressed elements of post-'68 thought, Alliez and Lazzarato not only read the history of capital through war but also read war itself through the strange revolution of '68, which made possible the passage from war in the singular to a plurality of wars-and from wars to the construction of new war machines against contemporary financialization. It is a question of pushing "'68 thought" beyond its own limits and redirecting it towards a new pragmatics of struggle linked to the continuous war of capital. It is especially important for us to prepare ourselves for the battles we will have to fight if we do not want to be always defeated.

This is a collection of essays from leading experts in a number of fields offering an overview of the work of Felix Guattari. "The Guattari Effect" brings together internationally renowned experts on the work of the French psychoanalyst, philosopher and political activist Felix Guattari with philosophers, psychoanalysts, sociologists and artists who have been influenced by Guattari's thought. Best known for his collaborative work with Gilles Deleuze, Guattari's own writings are still a relatively unmined resource in continental philosophy. Many of his books have not yet been translated into English. Yet his influence has been considerable and far-reaching. This book explores the full spectrum of Guattari's work, reassessing its contemporary significance and giving due weight to his highly innovative contributions to a variety of fields, including linguistics, economics, pragmatics, ecology, aesthetics and media theory. Readers grappling with the ideas of contemporary continental philosophers such as Badiou, Zizek and Ranciere will at last be able to see Guattari as the 'extraordinary philosopher' Deleuze claimed him to be, with his distinctive radical ideas about the epoch of global 'deterritorialization' we live in today, forged within the practical contexts of revolutionary politics and the materialist critique of psychoanalysis.

A reevaluation of Matisse that reveals the complex function of his work and thought in contemporary art's escape from the image, from traditional forms of art, and even from the art form itself. Accused by his contemporaries of both arid overtheorisation and a hedonistic abandon to the pleasures of color, decried for a preoccupation with the merely decorative, retrospectively consigned to a subsidiary role in an official History of Art that sees the liberation of color from iconic conventions and symbolic associations as the inevitable precursor to the purified color of modernist formalis, Matisse, with his untimely singularity, his break with the History of Art, and the part he played in undoing the image is ripe for the reevaluation undertaken here with great panache by Eric Alliez and Jean-Claude Bonne, who with this volume restore Matisse to his place within the prehistory of contemporary art, while continuing to transform our understanding of the latter. It was Matisse who, with his understanding of the construction of colours as a means of vital expression, continued to exacerbate the fauves' decisive break with Form; in doing so, he also opened up painting to its outside, by cutting out color, and releasing it onto the walls and into architecture by way of a decorativity virtually generalized to the whole environment. With a series of detailed and compelling extended analyses of Matisse's works, we learn how "Matisse-thought" arrived at the magic formula expression=construction=decoration. This volume, the second "case study" in Alliez and Bonne's Undoing the Image, gives us a new Matisse extracted from cliches and stereotypes both popular and learned, revealing the complex function of his work and thought in contemporary art's escape from the image, from traditional forms of art, and even from the art form itself.

A detailed and inventive study of the thinking at work in modern painting, drawing on a formidable body of scholarly evidence to challenge modernist and phenomenological readings of art history, The Brain-Eye presents a series of interlinked 'case studies' in which philosophical thought encounters the hallucinatory sensations unleashed by 'painter-researchers.' Rather than outlining a new 'philosophy of art,' The Brain-Eye details the singular problems pursued by each of its protagonists. Striking readings of the oeuvres of Delacroix, Seurat, Manet, Gauguin, and Cezanne recount the plural histories of artists who worked to free the differential forces of colour, discovered by Goethe in his Colour Theory, in the name of a "true hallucination" and of a logic proper to the Visual. A rigorous renewal of the philosophical thinking of visual art, The Brain-Eye explores the complex relations between concept and sensation, theory and practice, the discursive and the visual, and draws out the political and philosophical stakes of the aesthetic revolution in modern painting.

A detailed and inventive study of the thinking at work in modern painting, drawing on a formidable body of scholarly evidence to challenge modernist and phenomenological readings of art history, The Brain-Eye presents a series of interlinked 'case studies' in which philosophical thought encounters the hallucinatory sensations unleashed by 'painter-researchers.' Rather than outlining a new 'philosophy of art,' The Brain-Eye details the singular problems pursued by each of its protagonists. Striking readings of the oeuvres of Delacroix, Seurat, Manet, Gauguin, and Cezanne recount the plural histories of artists who worked to free the differential forces of colour, discovered by Goethe in his Colour Theory, in the name of a "true hallucination" and of a logic proper to the Visual. A rigorous renewal of the philosophical thinking of visual art, The Brain-Eye explores the complex relations between concept and sensation, theory and practice, the discursive and the visual, and draws out the political and philosophical stakes of the aesthetic revolution in modern painting.

Ce livre a pour ambition de mettre au jour la pensee a l'oeuvre dans la peinture moderne en replacant au coeur de la recherche la notion d'hallucination, notion centrale s'il en est pour le XIXe siecle qui associe la creation artistique aux etudes psychophysiologiques . Au plus pres des oeuvres et des enonces constituant aussi bien la peinture moderne que l'idee moderne de l'art, entre Delacroix et Cezanne, avec Manet, Seurat et Gauguin, on suivra les mutations auxquelles donne lieu le rapport entre l'oeil et le Cerveau avec la denaturalisation et la cerebralisation de l'oeil engage dans l'hallucination vraie du monde en son devenir-moderne. Porteur d'un nouveau regime de visibilite qui desoriente le systeme general des evidences sensibles et de leurs inscriptions discursives, l'oeil-Cerveau projette dans la puissance hallucinatoire de la peinture les conditions de realite d'une modernite irreductible aux notions philosophiquement communes de sujet et d'objet. En ce mouvement de transformation du regime esthetique de l'art vers une esthetique de l'heterogeneite, les questions liees a la couleur - depuis la Theorie des couleurs goetheenne, a l'expose de laquelle est consacre le premier chapitre - ont constitue un horizon permanent d'interrogation.

The Signature of the World focuses on one of the most influential works of contemporary philosophy: What is Philosophy? by Gilles Deleuze and Felix Guattari, their last joint work after Anti-Oedipus and A Thousand Plateaus. It sets What is Philosophy? in the context of earlier work by the two thinkers and, in a manner sure to challenge and provoke, juxtaposes it to the work of both analytic philosophers and continental phenomenologists. Alliez explores the distinctive theory of thought put forth by Deleuze & Guattari from a series of angles, delving into their revolutionary, Spinozist treatment of the history of philosophy, elucidating their engagement with the metaphysics of current research programmes in the sciences and delineating their invention of a material meta-aesthetics capable of responding to the most radical experiments in contemporary art. Much recent philosophy has revelled in declaring the end of metaphysics, of ontology, and sometimes of philosophy itself. In sharp contrast, The Signature of the World is a forceful reminder of the power of ontology and the need for a materialist reinvention of metaphysics. The Signature of the World is here accompanied by two appendices, Deleuze Virtual Philosophy and On the Philosophy of Gilles Deleuze: An Introduction to (the) Matter, as well as a preface by Alberto Toscano.

The Guattari Effect brings together internationally renowned experts on the work of the French psychoanalyst, philosopher and political activist F;lix Guattari with philosophers, psychoanalysts, sociologists and artists who have been influenced by Guattaris thought. Best known for his collaborative work with Gilles Deleuze, Guattaris own writings are still a relatively unmined resource in continental philosophy. Many of his books have not yet been translated into English. Yet his influence has been considerable and far-reaching. This book explores the full spectrum of Guattaris work, reassessing its contemporary significance and giving due weight to his highly innovative contributions to a variety of fields, including linguistics, economics, pragmatics, ecology, aesthetics and media theory. Readers grappling with the ideas of contemporary continental philosophers such as Badiou, ek and Rancire will at last be able to see Guattari as the extraordinary philosopher Deleuze claimed him to be, with his distinctive radical ideas about the epoch of global deterritorialization we live in today, forged within the practical contexts of revolutionary politics and the materialist critique of psychoanalysis.