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Trauma theory has become a burgeoning site of research in recent
decades, often demanding interdisciplinary reflections on trauma as
a phenomenon that defies disciplinary ownership. While this
research has always been challenged by the temporal, affective, and
corporeal dimensions of trauma itself, trauma theory now faces
theoretical and methodological obstacles given its growing
interdisciplinarity. Trauma and Transcendence gathers scholars in
philosophy, theology, psychoanalysis, and social theory to engage
the limits and prospects of trauma's transcendence. This volume
draws attention to the increasing challenge of deciding whether
trauma's unassimilable quality can be wielded as a defense of
traumatic experience against reductionism, or whether it succumbs
to a form of obscurantism. Contributors: Eric Boynton, Peter
Capretto, Tina Chanter, Vincenzo Di Nicola, Ronald Eyerman, Donna
Orange, Shelly Rambo, Mary-Jane Rubenstein, Hilary Jerome
Scarsella, Eric Severson, Marcia Mount Shoop, Robert D. Stolorow,
George Yancy.
Trauma theory has become a burgeoning site of research in recent
decades, often demanding interdisciplinary reflections on trauma as
a phenomenon that defies disciplinary ownership. While this
research has always been challenged by the temporal, affective, and
corporeal dimensions of trauma itself, trauma theory now faces
theoretical and methodological obstacles given its growing
interdisciplinarity. Trauma and Transcendence gathers scholars in
philosophy, theology, psychoanalysis, and social theory to engage
the limits and prospects of trauma’s transcendence. This volume
draws attention to the increasing challenge of deciding whether
trauma’s unassimilable quality can be wielded as a defense of
traumatic experience against reductionism, or whether it succumbs
to a form of obscurantism. Contributors: Eric Boynton, Peter
Capretto, Tina Chanter, Vincenzo Di Nicola, Ronald Eyerman, Donna
Orange, Shelly Rambo, Mary-Jane Rubenstein, Hilary Jerome
Scarsella, Eric Severson, Marcia Mount Shoop, Robert D. Stolorow,
George Yancy.
Since the publication of her first book, Emmanuel Levinas: The
Problem of Ethical Metaphysics, in 1974-the first book about
Levinas published in English-Edith Wyschogrod has been at the
forefront of the fields of Continental philosophy and philosophy of
religion. Her work has crossed many disciplinary boundaries, making
peregrinations from phenomenology and moral philosophy to
historiography, the history of religions (both Western and
non-Western), aesthetics, and the philosophy of biology. In all of
these discourses, she has sought to cultivate an awareness of how
the self is situated and influenced, as well as the ways in which a
self can influence others.In this volume, twelve scholars examine
and display the influence of Wyschogrod's work in essays that take
up the thematics of influence in a variety of contexts: Christian
theology, the saintly behavior of the villagers of Le Chambon sur
Lignon, the texts of the medieval Jewish mystic Abraham Abulafia,
the philosophies of Levinas, Derrida, and Benjamin, the practice of
intellectual history, the cultural memory of the New Testament, and
pedagogy.In response, Wyschogrod shows how her interlocutors have
brought to light her multiple authorial personae and have thus
marked the ambiguity of selfhood, its position at the nexus of
being influenced by and influencing others.
Since the publication of her first book, Emmanuel Levinas: The
Problem of Ethical Metaphysics, in 1974-the first book about
Levinas published in English-Edith Wyschogrod has been at the
forefront of the fields of Continental philosophy and philosophy of
religion. Her work has crossed many disciplinary boundaries, making
peregrinations from phenomenology and moral philosophy to
historiography, the history of religions (both Western and
non-Western), aesthetics, and the philosophy of biology. In all of
these discourses, she has sought to cultivate an awareness of how
the self is situated and influenced, as well as the ways in which a
self can influence others.In this volume, twelve scholars examine
and display the influence of Wyschogrod's work in essays that take
up the thematics of influence in a variety of contexts: Christian
theology, the saintly behavior of the villagers of Le Chambon sur
Lignon, the texts of the medieval Jewish mystic Abraham Abulafia,
the philosophies of Levinas, Derrida, and Benjamin, the practice of
intellectual history, the cultural memory of the New Testament, and
pedagogy.In response, Wyschogrod shows how her interlocutors have
brought to light her multiple authorial personae and have thus
marked the ambiguity of selfhood, its position at the nexus of
being influenced by and influencing others.
What does it mean to give a "gift"? In this timely collection,
distinguished anthropologists-Maurice Godelier, George Marcus,
Stephen Tyler-and philosophers-Mark C. Taylor, John D. Caputo,
Jean-Joseph Goux and Adriaan Peperzak, explore an enigma that has
disturbed contemporary philosophers from Marcel Mauss to Jacques
Derrida. The essays included in the volume: Some Things You Give,
Some Things You Sell, But Some Things You Must Keep for Yourselves:
What Mauss Did Not Say about Sacred Objects by Maurice Godelie. The
Gift and Globalization: A Prolegomenon to the Anthropological Study
of Contemporary Finance Capital and Its Mentalities by George
Marcus Capitalizing (on) Gifting by Mark C. Taylor "Even Steven" or
"No Strings Attached" by Stephen Tyler Mothering, Co-muni-cation
and the Gifts of Language by Genevieve Vaughan The Time of Giving,
the Time of Forgiving by John D. Caputo Seneca against Derrida:
Gift and Alterity by Jean-Joseph Goux Giving by Adriaan Peperzak
What does it mean to give a "gift"? In this timely collection,
distinguished anthropologists-Maurice Godelier, George Marcus,
Stephen Tyler-and philosophers-Mark C. Taylor, John D. Caputo,
Jean-Joseph Goux and Adriaan Peperzak, explore an enigma that has
disturbed contemporary philosophers from Marcel Mauss to Jacques
Derrida. The essays included in the volume: Some Things You Give,
Some Things You Sell, But Some Things You Must Keep for Yourselves:
What Mauss Did Not Say about Sacred Objects by Maurice Godelie. The
Gift and Globalization: A Prolegomenon to the Anthropological Study
of Contemporary Finance Capital and Its Mentalities by George
Marcus Capitalizing (on) Gifting by Mark C. Taylor "Even Steven" or
"No Strings Attached" by Stephen Tyler Mothering, Co-muni-cation
and the Gifts of Language by Genevieve Vaughan The Time of Giving,
the Time of Forgiving by John D. Caputo Seneca against Derrida:
Gift and Alterity by Jean-Joseph Goux Giving by Adriaan Peperzak
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