In his busy life Balzac wrote many love letters, and in The Human Comedy he portrayed many female beauties, but he certainly never imagined or met a creature as 'sparkling and proud' as his beloved city. The ever-new Paris to which he addresses his declaration of love consists of an accumulation of details - names, landmarks, streams, gates - a city with countless meticulously drawn figures: legal clerks, grisettes, journalists, concierges, usurers, salesmen, speculators. Balzac gathered the elements of this Paris by sauntering through it. 'To saunter is a science,' he writes, 'it is the gastronomy of the eye. To take a walk is to vegetate; to saunter is to live.' This book follows in Balzac's footsteps, crossing the city in his big boots, running between his printers, publishers, coffee merchants, mistresses and friends, stopping for a moment, struck by a detail that his photographic memory faithfully fixed. 'There are memories for me at every doorway, thoughts at each lamppost. There is no façade constructed, no building pulled down, whose birth or death I have not spied on. I partake in the immense movement of this world as if its soul was mine.'

Since the disastrous Pompidou years, working-class Paris has been steadily nibbled away, either by destruction or more insidiously by a kind of internal colonization. Take for example a small outlying district populated by Arabs, blacks and poor whites twenty years ago, the L'Olive neighbourhood north of La Chapelle The area is noted as pleasant, people frequent it and explore it, and as the rents are low some settle there. Others follow, first friends and then anyone else. Rents go up, buildings are renovated, bars open, then an organic food shop, a vegan restaurant...The earlier indigenous inhabitants are driven out by the rising rents and settle further away, in Saint-Denis if they are lucky, or else in Garges-les-Gonesse, Goussainville or God knows where. But new neighbourhoods are emerging, for example the Chinese quarter of Bas Belleville, which has grown since the 1970s to the point that in some streets, such as Rue Civiale or Rue Rampal, the restaurants and shops are all Chinese, with many Chinese sex workers on Boulevard de la Villette. These Chinese almost all come from Wenzhou, a large province south of Shanghai, whose inhabitants are reputedly known for their commercial skills. Paris is constantly changing as a living organism, both for better and for worse. This book is an incitement to open our eyes and lend an ear to the tumult of this incomparable capital, from the Peripherique to Place Vendome, its markets of Aligre and Belleville, its cafes and tabacs, its history from Balzac to Sartre. In some thirty succinct vignettes, from bookshops to beggars, Art Nouveau to street sounds, Parisian writers to urban warts, Jacobins to Surrealism, Hazan offers a host of invaluable apercus, illuminated by a matchless knowledge of his native city.

In the history of European revolutions, the barricade stands as a glorious emblem. Its symbolic importance arises principally from the barricades of Eric Hazan's native Paris, where they were instrumental in the revolts of the nineteenth century, helping to shape the political life of a continent. The barricade was always a makeshift construction (the word derives from barrique or barrel), and in working-class districts these ersatz fortifications could spread like wildfire. They doubled as a stage, from which insurgents could harangue soldiers and subvert their allegiance. Their symbolic power persisted into May 1968 and, more recently, the Occupy movements. Hazan traces the many stages in the barricade's evolution, from the Wars of Religion through to the Paris Commune, drawing on the work of thinkers throughout the periods examined to illustrate and bring to life the violent practicalities of revolutionary uprising.

In 1871, the working class of Paris, incensed by their lack of political power and tired of beingexploited, seized control of the capital. This book is the outstanding history of the Commune, theheroic battles fought in its defence, and the bloody massacre that ended the uprising. Its author,Lissagaray, was a young journalist who not only saw the events recounted here first-hand, butfought for the Commune on the barricades. He spent the next twenty-five years researching andwriting this history, which refutes the slanders levelled at the Communards by the ruling classesand is a vivid and valuable study in urban political revolution, one that retains its power to inspireto this day. This revised edition, translated by Eleanor Marx, includes a foreword by the writer and publisher Eric Hazan.

Eric Hazan, author of the acclaimed The Invention of Paris, leads us by the hand in this walk from Ivry to Saint-Denis, passing such familiar landmarks as the Luxembourg Gardens, the Pompidou Centre, the Gare du Nord and Montmartre, as well as little-known alleyways and arcades. Filled with historical anecdotes, geographical observations and literary references, Hazan's walk guides us through an unknown Paris. He shows us how, through planning and modernisation, the city's revolutionary past has been erased in order to enforce a reactionary future; but by walking and observation, he shows us how we can regain our knowledge of the radical past of the city of Robespierre, the Commune, Sartre and the May '68 uprising. And by drawing on his own life story, as surgeon, publisher and social critic, Hazan vividly illustrates a radical life lived in the city of revolution. Planning and modernization have accelerated the erasure of its revolutionary history, yet through walking and observation, Hazan shows how we can regain our knowledge of the city of Robespierre, the Commune, Sartre, and the May '68 uprising. Drawing on his own life story, as surgeon, publisher and social critic, Hazan vividly illustrates the interplay and concord between a city and the personality it forms.

Eric Hazan, author of the acclaimed The Invention of Paris, leads us by the hand in this walk from Ivry to Saint-Denis, roughly following the meridian that divides Paris into east and west, and passing such familiar landmarks as the Luxembourg Gardens, the Pompidou Centre, the Gare du Nord and Montmartre, as well as little-known alleyways and arcades. Filled with historical anecdotes, geographical observations and literary references, Hazan's walk guides us through an unknown Paris. He shows us how, through planning and modernisation, the city's revolutionary past has been erased in order to enforce a reactionary future; but by walking and observation, he shows us how we can regain our knowledge of the radical past of the city of Robespierre, the Commune, Sartre and the May '68 uprising. And by drawing on his own life story, as surgeon, publisher and social critic, Hazan vividly illustrates a radical life lived in the city of revolution.

The assault on the Bastille, the Reign of Terror, Danton mocking his executioner, Robespierre dispensing a fearful justice, and the archetypal gadfly Marat - the events and figures of the French Revolution have exercised a hold on the historical imagination for more than 200 years. It has been a template for heroic insurrection and, to more conservative minds, a cautionary tale. Looking at history from the bottom up, Hazan presents the revolution as a rational and pure struggle for emancipation. In this new history, the first significant account of the French Revolution in over twenty years, Hazan maintains that it fundamentally changed the Western world - for the better.

Since the inception of the "War on Terror," Israel has become increasingly important to Western imperial strategy and ever more aggressive in its policies towards the Palestinians. A key ideological weapon in this development is the cynical and unjustified accusation of "anti-Semitism" to silence protest and dissent. For historical reasons, this tactic has been deployed most forcefully in France, and in the first of the two essays in this book French writers Alain Badiou and Eric Hazan demolish the "anti-Semitism is everywhere" claim used to bludgeon critics of the Israeli state and those who stand in solidarity with the banlieue youth. In "The Philo-Semitic Reaction," Ivan Segre undertakes a meticulous deconstruction of a rampant reactionary trend that identifies Jewish interests with the "democratic" West. Segre's aim is to uphold a universalist position and to defend Jewish tradition from Zionist ideological distortion.

"The Invention of Paris" is a tour through the streets and history of the French capital under the guidance of radical Parisian author and publisher Eric Hazan.
Hazan reveals a city whose squares echo with the riots, rebellions and revolutions of the nineteenth and twentieth centuries. Combining the raconteur's ear for a story with a historian's command of the facts, he introduces an incomparable cast of characters: the literati, the philosophers and the artists--Balzac, Baudelaire, Blanqui, Flaubert, Hugo, Maney, and Proust, of course; but also Doisneau, Nerval and Rousseau.
It is a Paris dyed a deep red in its convictions. It is haunted and vitalized by the history of the barricades, which Hazan retells in rich detail. "The Invention of Paris" opens a window on the forgotten byways of the capital's vibrant and bloody past, revealing the city in striking new colors.

We have witnessed a beginning, the birth of a new age of revolt and upheaval. In North Africa and the Middle East it took the people a matter of days to topple what were supposedly entrenched regimes. Now, to the west, multiple crises are etching away at a 'democratic consensus' that has, since the 1970s, plagued and suppressed any sparks of revolutionary potential. It is time to prepare for the coming insurrection. In this bold and beautifully written book, Eric Hazan and Kamo provide a short account of what is to be done in the aftermath of a regime's demise: how to prevent any power from restoring itself and how to reorganize society without a central authority and according to the people's needs. They argue that neither a leadership reshuffle, in the guise of constitutional progress, nor a transition period between a capitalist social order and a communist horizon will do. First Measures of the Coming Insurrection is more than the voice of a new generation of revolutionaries; it is the manual for the coming global revolution.