Adults need playgrounds. In 1907, the Canadian government designated a vast section of the Rocky Mountains as Jasper Forest Park. Tourists now play where Native peoples once lived, fur traders toiled, and Metis families homesteaded. In Culturing Wilderness in Jasper National Park, I.S. MacLaren and eight other writers unearth the largely unrecorded past of the upper Athabasca River watershed, and bring to light two centuries' worth of human history, tracing the evolution of trading routes into the Rockies' largest park. Serious history enthusiasts and those with an interest in Canada's national parks will find a sense of connection in this long overdue study of Jasper.

Presentations and discussions from a workshop focusing on issues pertaining to the use of science in EIA, including past and present problems and recommendations for improvements, in response to changes since the early 1990s in the Canadian EIA process.

Can we use technology in the pursuit of a good life, or are we doomed to having our lives organized and our priorities set by the demands of machines and systems? How can philosophy help us to make technology a servant rather than a master?
"Technology and the Good Life?" uses a careful collective analysis of Albert Borgmann's controversial and influential ideas as a jumping-off point from which to address questions such as these about the role and significance of technology in our lives. Contributors both sympathetic and critical examine Borgmann's work, especially his "device paradigm"; apply his theories to new areas such as film, agriculture, design, and ecological restoration; and consider the place of his thought within philosophy and technology studies more generally.
Because this collection carefully investigates the issues at the heart of how we can take charge of life with technology, it will be a landmark work not just for philosophers of technology but for students and scholars in the many disciplines concerned with science and technology studies.

This is a story that is rooted in the bible verse "Honor thy mother & thy father", but in our case we had to find him first. This is the story of me (Eric) and my brother (Chris) who I didn't know was my brother. This story started with each of us going on a "Mecca" in our lives, to find a missing common element - our father - who we chose to lose, because he lost us first. This is a story that is rooted in faith, trust, forgiveness, and possibilities, with faith being the most important, because sometimes you have to trust that feeling in your gut and step out there and follow it. Our lives have been forever changed, and changed for the greater.

Ecological restoration is the process of repairing human damage to ecosystems. It involves reintroducing missing plants and animals, rebuilding soils, eliminating hazardous substances, ripping up roads, and returning natural processes such as fire and flooding to places that thrive on their regular occurrence. Thousands of restoration projects take place in North America every year. In Nature by Design, Eric Higgs argues that profound philosophical and cultural shifts accompany these projects. He explores the ethical and philosophical bases of restoration and the question of what constitutes good ecological restoration.Higgs explains how and why the restoration movement came about, where it fits into the array of approaches to human relationships with the land, and how it might be used to secure a sustainable future. Some environmental philosophers and activists worry that restoration will dilute preservation and conservation efforts and lead to an even deeper technological attitude toward nature. They ask whether even well-conceived restoration projects are in fact just expressions of human will. Higgs prefaces his responses to such concerns by distinguishing among several types of ecological restoration. He also describes a growing gulf between professionals and amateurs. Higgs finds much merit in criticism about technological restoration projects, which can cause more damage than they undo. These projects often ignore the fact that changing one thing in a complex system can change the whole system. For restoration projects to be successful, Higgs argues, people at the community level must be engaged. These focal restorations bring communities together, helping volunteers develop a dedication to place and encouraging democracy.