The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

This award-winning classic in the study of ethnicity, identity, and nation-building has a new introduction (on which Eric Wolf collaborated near the end of his life) that shows the continuing validity of the book's innovative approach to ethnography, ecology, culture, and politics. The authors investigated two Alpine villages--the German-speaking community of St. Felix and Romance-speaking Tret--only a mile apart in the same mountain valley.

Offering insight and equal consideration into the societies of the "civilized" and "uncivilized" world, "Europe and the People Without History" deftly explores the historical trajectory of so-called modern globalization. In this foundational text about the development of the global political economy, Eric R. Wolf challenges the long-held anthropological notion that non-European cultures and peoples were isolated and static entities before the advent of European colonialism and imperialism. Ironically referred to as "the People Without History" by Wolf, these societies before active colonization possessed perpetually changing, reactionary cultures and were indeed just as intertwined into the processes of the pre-Columbian global economic system as their European counterparts. Utilizing Marxian concepts and a vivid consideration for the importance of history, Wolf judiciously traces the effects and conditions in Europe and the rest of the "known" world, beginning in 1400 AD, that allowed capitalism to emerge as the dominant ideology of the modern era.

Additional Authors Betty J. Meggers, Jacques M. May, And Lawrence Krader.

"Eric Wolf has literally set the terms for anthropological thinking about peasantries, culture and power, complex societies, and interactions between noncapitalist societies and capitalism. Every item in this excellent collection has stimulated and influenced both my own thought and that of many others in our field, as well as beyond it. "--Katherine Verdery, University of Michigan

"This powerful body of work begins ('Anthropology') and ends ('Concepts') in a rather speculative vein, taking us into the ideas of others and then back to Wolf. In these two sections we get a picture of the development of currents in anthropology (and the social sciences more broadly) from the early fifties to the present and the way in which Wolf's intellectual and political development was threaded through those debates and controversies. In the middle two sections ('Connections' and 'Peasants') we get the pathbreaking pieces that made Wolf the major figure he is. "--Gavin Smith, University of Toronto

"There is a large audience, to be found in anthropology and in related fields like history, cultural studies, gender studies, etc., who will receive the writings of Eric Wolf with appreciation. . . . His work is fully in the comparative anthropological tradition . . . [and] demonstrates the power of comparative historical analysis. "--Abraham Rosman, Barnard College, Columbia University

Is Marxism a reflection of the conceptual system it fights against, rather than a truly comprehensive approach to human history? Drawing on recent work in anthropology, history, and philosophy, Donald Donham confronts this problem in analyzing a radically different social order: the former Maale kingdom of southern Ethiopia.
"Every once in a while there appears a book that . . . opens up new ways of inquiring into the ways of the world. Donald Donham has written such a book. The style is quiet and judicious, but the effect is stunning. . . . In putting inherited partisan approaches to the test of explaining the realities of Maale society and culture, Donham enriches anthropology and imparts new vigor to the analytical Marxian traditions. "History, Power, Ideology" embodies a major accomplishment."--From the Foreword

With the originality and energy that have marked his earlier works, Eric Wolf now explores the historical relationship of ideas, power, and culture. Responding to anthropology's long reliance on a concept of culture that takes little account of power, Wolf argues that power is crucial in shaping the circumstances of cultural production. Responding to social-science notions of ideology that incorporate power but disregard the ways ideas respond to cultural promptings, he demonstrates how power and ideas connect through the medium of culture. Wolf advances his argument by examining three very different societies, each remarkable for its flamboyant ideological expressions: the Kwakiutl Indians of the Northwest Pacific Coast, the Aztecs of pre-Hispanic Mexico, and National Socialist Germany. Tracing the history of each case, he shows how these societies faced tensions posed by ecological, social, political, or psychological crises, prompting ideological responses that drew on distinctive, historically rooted cultural understandings. In each case study, Wolf analyzes how the regnant ideology intertwines with power around the pivotal relationships that govern social labor. Anyone interested in the history of anthropology or in how the social sciences make comparisons will want to join Wolf in Envisioning Power.