Our modern-day word for sympathy is derived from the classical Greek word for fellow-feeling. Both in the vernacular as well as in the various specialist literatures within philosophy, psychology, neuroscience, economics, and history, "sympathy" and "empathy" are routinely conflated. In practice, they are also used to refer to a large variety of complex, all-too-familiar social phenomena: for example, simultaneous yawning or the giggles. Moreover, sympathy is invoked to address problems associated with social dislocation and political conflict. It is, then, turned into a vehicle toward generating harmony among otherwise isolated individuals and a way for them to fit into a larger whole, be it society and the universe. This volume offers a historical overview of some of the most significant attempts to come to grips with sympathy in Western thought from Plato to experimental economics. The contributors are leading scholars in philosophy, classics, history, economics, comparative literature, and political science. Sympathy is originally developed in Stoic thought. It was also taken up by Plotinus and Galen. There are original contributed chapters on each of these historical moments. Use for the concept was re-discovered in the Renaissance. And the volume has original chapters not just on medical and philosophical Renaissance interest in sympathy, but also on the role of antipathy in Shakespeare and the significance of sympathy in music theory. Inspired by the influence of Spinoza, sympathy plays a central role in the great moral psychologies of, say, Anne Conway, Leibniz, Hume, Adam Smith, and Sophie De Grouchy during the eighteenth century. The volume should offers an introduction to key background concept that is often overlooked in many of the most important philosophies of the early modern period. About a century ago the idea of Einfuhlung (or empathy) was developed in theoretical philosophy, then applied in practical philosophy and the newly emerging scientific disciplines of psychology. Moreover, recent economists have rediscovered sympathy in part experimentally and, in part by careful re-reading of the classics of the field.

What makes for a philosophical classic? Why do some philosophical works persist over time, while others do not? The philosophical canon and diversity are topics of major debate today. This stimulating volume contains ten new essays by accomplished philosophers writing passionately about works in the history of philosophy that they feel were unjustly neglected or ignored-and why they deserve greater attention. The essays cover lesser known works by famous thinkers as well as works that were once famous but now only faintly remembered. Works examined include Gorgias' Encomium of Helen, Jane Adams' Women and Public Housekeeping, W.E.B. DuBois' Whither Now and Why, Edith Stein's On the Problem of Empathy, Jonathan Bennett's Rationality, and more. While each chapter is an expression of engagement with an individual work, the volume as a whole, and Eric Schliesser's introduction specifically, address timely questions about the nature of philosophy, disciplinary contours, and the vagaries of canon formation.

In recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women's studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study.

In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, Leonidas Montes and Eric Schliesser have edited this important new book. Of interest to Smith scholars and those interested in the history of economic thought in general, the contributions to this book are self-consciously interdisciplinary and skilfully employ many different methodologies.

In recent years, there has been a resurgence of academic interest in Adam Smith. As a consequence, a large number of PhD dissertations on Smith have been written by international scholars - in different languages, and in many diverse disciplines, including economics, women's studies, philosophy, science studies, political theory and english literature: diversity which has enriched the area of study.

In response to this activity, and in order to making these contributions more easily accessible to other Smith scholars, Leonidas Montes and Eric Schliesser have edited this important new book. Of interest to Smith scholars and those interested in the history of economic thought in general, the contributions to this book are self-consciously interdisciplinary and skilfully employ many different methodologies.

This is the first volume of original commissioned papers on the subject of Newton and empiricism. The chapters, contributed by a leading team of both established and younger international scholars, explore the nature and extent of Newton's relationship to a variety of empiricisms and empiricists. Among the many significant contributions of the volume are a detailed engagement with Newton's optical writings, a careful contextualization of Newton's methods in seventeenth century context, a critical analysis of the ways in which Locke and Hume responded to Newton, and a history of the reception of Newton's methods in astronomy.

Eric Schliesser's Adam Smith is the product of two decades' reflection by the author on the great Scottish Enlightenment. Unique among treatments of Adam Smith, Schliesser's book treats him as a systematic philosopher. Smith was a giant of the Scottish Enlightenment with polymath interests; Schliesser thus explores Smith's economics and ethics in light of his other commitments on the nature of knowledge, the theory of emotions, the theory of mind, his account of language, the nature of causation, and his views on methodology. He places Smith's ideas in the context of a host of other philosophers, especially Hume, Rousseau, and Newton; and he draws on the reception of Smith's ideas by Sophie de Grouchy, Mary Wollstonecraft, and other philosophers and economists to sketch the elements of, and the detailed connections within, Smith's system. Adam Smith traces the outlines of Smith's intellectual system and situates it in the context of his highly developed views on the norms that govern responsible speech. In particular, the book articulates Smith's concerns about the impact of his public policy recommendations, especially on the least powerful in society. In so doing, Schliesser offers new interpretations of Smith's views on the invisible hand, the Wealth of Nations, his treatment of virtue, the nature of freedom, the individual's relationship to society, his account of the passions, the moral roles of religion, and his treatment of the role of mathematics in economics. While the book does offer a single argument, it is organized in a modular fashion and includes a helpful index; readers with a more focused interest in Smith's achievements can skip to their section of interest.

This collection of specially commissioned essays by leading scholars presents research on Isaac Newton and his main philosophical interlocutors and critics. The essays analyze Newton's relation to his contemporaries, especially Barrow, Descartes, Leibniz and Locke and discuss the ways in which a broad range of figures, including Hume, Maclaurin, Maupertuis and Kant, reacted to his thought. The wide range of topics discussed includes the laws of nature, the notion of force, the relation of mathematics to nature, Newton's argument for universal gravitation, his attitude toward philosophical empiricism, his use of 'fluxions', his approach toward measurement problems and his concept of absolute motion, together with new interpretations of Newton's matter theory. The volume concludes with an extended essay that analyzes the changes in physics wrought by Newton's Principia. A substantial introduction and bibliography provide essential reference guides.

The prominent contributors to this edited volume were asked to discuss neglected classic works in both Western and non-Western philosophy, and to make a case for their contemporary importance in an accessible and inviting way. The result - a successor to an earlier 2016 volume, also edited by Eric Schliesser - is an invitation to consider new ways of defining, and doing, philosophy. The works discussed here are written in a variety of literary styles, in different ages and intellectual cultures. Many contributors note the meta-philosophical features of the works, and how these can be salient today, and thus inspire reflection on the nature of philosophy and the varieties of roles it can play professionally and existentially. In particular, many of the chapters inspire reflection on the gendered, racial, and cultural patterns of exclusion in the development of the contemporary philosophical canon.

Adam Smith, in his The Theory of Moral Sentiments, largely left his readers to develop his argument's full implications. Many philosophers famously did so, including Mary Wollstonecraft, Thomas Paine, and John Millar, among others, but less known are Sophie de Grouchy's own contributions, presented here alone in translation. Grouchy (1764-1822) published her Letters on Sympathy in 1798 together with her French translation of The Theory of Moral Sentiments. While Grouchy's Letters mainly engage critically with Smith's philosophical analysis of sympathy, they offer valuable perspectives and original thoughts about the relationship of emotional and moral development to legal, economic, and political reform. In particular, Grouchy sought to understand how the mechanisms of sympathy could help the development of new social and political institutions after the revolution. Her Letters further contain profound reflections on the dangers of demagoguery, the nature of tragedy, and the roles of love and friendship. Though ostensibly a commentary on Smith, the Letters stand in their own right as significant and original contributions to political philosophy. This new translation by Sandrine Berges of a text by a forgotten female philosopher illuminates new inroads to Enlightenment and feminist thought and reveals insights that were far ahead of their time. The volume includes a critical introduction, explanatory notes, and a glossary of terms to provide critical and historical analysis for the novice reader.

This volume collects contributions from leading scholars of early modern philosophy from a wide variety of philosophical and geographic backgrounds. The distinguished contributors offer very different, competing approaches to the history of philosophy. Many chapters articulate new, detailed methods of doing history of philosophy. These present conflicting visions of the history of philosophy as an autonomous sub-discipline of professional philosophy. Several other chapters offer new approaches to integrating history into one's philosophy. These do so by re-telling the history of recent philosophy. A number of chapters explore the relationship between history of philosophy and history of science. Among the topics discussed and debated in the volume are: the status of the principle of charity; the nature of reading texts; the role of historiography within the history of philosophy; the nature of establishing proper context.

This collection of specially-commissioned essays by leading scholars presents new research on Isaac Newton and his main philosophical interlocutors and critics. The essays analyze Newton's relation to his contemporaries, especially Barrow, Descartes, Leibniz and Locke, and discuss the ways in which a broad range of figures, including Hume, Maclaurin, Maupertuis, and Kant, reacted to his thought. The wide range of topics discussed includes the laws of nature, the notion of force, the relation of mathematics to nature, Newton's argument for universal gravitation, his attitude toward philosophical empiricism, his use of fluxions, his approach toward measurement problems, and his concept of absolute motion, together with new interpretations of Newton's matter theory. The volume concludes with an extended essay that analyzes the changes in physics wrought by Newton's Principia. A substantial introduction and bibliography provide essential reference guides.

Our modern-day word for sympathy is derived from the classical Greek word for fellow-feeling. Both in the vernacular as well as in the various specialist literatures within philosophy, psychology, neuroscience, economics, and history, "sympathy" and "empathy" are routinely conflated. In practice, they are also used to refer to a large variety of complex, all-too-familiar social phenomena: for example, simultaneous yawning or the giggles. Moreover, sympathy is invoked to address problems associated with social dislocation and political conflict. It is, then, turned into a vehicle toward generating harmony among otherwise isolated individuals and a way for them to fit into a larger whole, be it society and the universe. This volume offers a historical overview of some of the most significant attempts to come to grips with sympathy in Western thought from Plato to experimental economics. The contributors are leading scholars in philosophy, classics, history, economics, comparative literature, and political science. Sympathy is originally developed in Stoic thought. It was also taken up by Plotinus and Galen. There are original contributed chapters on each of these historical moments. Use for the concept was re-discovered in the Renaissance. And the volume has original chapters not just on medical and philosophical Renaissance interest in sympathy, but also on the role of antipathy in Shakespeare and the significance of sympathy in music theory. Inspired by the influence of Spinoza, sympathy plays a central role in the great moral psychologies of, say, Anne Conway, Leibniz, Hume, Adam Smith, and Sophie De Grouchy during the eighteenth century. The volume should offers an introduction to key background concept that is often overlooked in many of the most important philosophies of the early modern period. About a century ago the idea of Einfuhlung (or empathy) was developed in theoretical philosophy, then applied in practical philosophy and the newly emerging scientific disciplines of psychology. Moreover, recent economists have rediscovered sympathy in part experimentally and, in part by careful re-reading of the classics of the field.

This volume collects contributions from leading scholars of early modern philosophy from a wide variety of philosophical and geographic backgrounds. The distinguished contributors offer very different, competing approaches to the history of philosophy. Many chapters articulate new, detailed methods of doing history of philosophy. These present conflicting visions of the history of philosophy as an autonomous sub-discipline of professional philosophy. Several other chapters offer new approaches to integrating history into one's philosophy. These do so by re-telling the history of recent philosophy. A number of chapters explore the relationship between history of philosophy and history of science. Among the topics discussed and debated in the volume are: the status of the principle of charity; the nature of reading texts; the role of historiography within the history of philosophy; the nature of establishing proper context.

In this collection of new and previously published essays, noted philosopher Eric Schliesser offers new interpretations of the signifance of Isaac Newton's metaphysics on his physics and the subsequent development of philosophy more broadly. Schliesser address Newton's account of space, time, gravity, motion, inertia, and laws-all evergreens in the literature; he also breaks new ground in focusing on Newton's philosophy of time, Newton's views on emanation, and Newton's modal metaphysics. In particular, Schliesser explores the rich resonances between Newton's and Spinoza's metaphysics. Schliesser presents a new argument of the ways in which Newton and his circle respond to the treatment and accusations of Spinozism, illuminating both the details of Newton's metaphysics and the content of Spinoza's. Schliesser provides a fine-grained analysis of some of the key metaphysical concepts in Newton's physics, including controversial interpretations of Newton's ideas on space, time, inertia, and necessity. Schliesser restates his provocative interpretation of Newton's views on action at a distance as he was developing the Principia. Newton's Metaphysics contains a substantive introduction, two chapters co-authored with Zvi Biener and with Mary Domski, new chapters on Newton's modal metaphysics and his theology, and two postscripts in which Schliesser responds to some of his most important critics, including Katherine Brading, Andrew Janiak, Hylarie Kochiras, Steffen Ducheyne, and Adwait Parker. The collection presents new and varied analyses on familiar focuses of Newton's work, adding important perspectives to the recent revival of interest in Spinoza's metaphysics.

Eric Schliesser's Adam Smith is the product of two decades' reflection by the author on the great Scottish Enlightenment. Unique among treatments of Adam Smith, Schliesser's book treats him as a systematic philosopher. Smith was a giant of the Scottish Enlightenment with polymath interests; Schliesser thus explores Smith's economics and ethics in light of his other commitments on the nature of knowledge, the theory of emotions, the theory of mind, his account of language, the nature of causation, and his views on methodology. He places Smith's ideas in the context of a host of other philosophers, especially Hume, Rousseau, and Newton; and he draws on the reception of Smith's ideas by Sophie de Grouchy, Mary Wollstonecraft, and other philosophers and economists to sketch the elements of, and the detailed connections within, Smith's system. Adam Smith traces the outlines of Smith's intellectual system and situates it in the context of his highly developed views on the norms that govern responsible speech. In particular, the book articulates Smith's concerns about the impact of his public policy recommendations, especially on the least powerful in society. In so doing, Schliesser offers new interpretations of Smith's views on the invisible hand, the Wealth of Nations, his treatment of virtue, the nature of freedom, the individual's relationship to society, his account of the passions, the moral roles of religion, and his treatment of the role of mathematics in economics. While the book does offer a single argument, it is organized in a modular fashion and includes a helpful index; readers with a more focused interest in Smith's achievements can skip to their section of interest.

What makes for a philosophical classic? Why do some philosophical works persist over time, while others do not? The philosophical canon and diversity are topics of major debate today. This stimulating volume contains ten new essays by accomplished philosophers writing passionately about works in the history of philosophy that they feel were unjustly neglected or ignored-and why they deserve greater attention. The essays cover lesser known works by famous thinkers as well as works that were once famous but now only faintly remembered. Works examined include Gorgias' Encomium of Helen, Jane Adams' Women and Public Housekeeping, W.E.B. DuBois' Whither Now and Why, Edith Stein's On the Problem of Empathy, Jonathan Bennett's Rationality, and more. While each chapter is an expression of engagement with an individual work, the volume as a whole, and Eric Schliesser's introduction specifically, address timely questions about the nature of philosophy, disciplinary contours, and the vagaries of canon formation.