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Are we made entirely of matter, like sticks and stones? Or do we have a soul—a nonphysical entity—where our mental lives take place? The authors Eric T. Olson and Aaron Segal begin this accessible and wide-ranging debate by looking at the often-overlooked question of whether we appear in ordinary experience to be material things. Olson then argues that the dependence of our mental lives on the condition of our brains—the fact that general anesthesia causes complete unconsciousness, for instance—is best explained by saying that our mental lives are physical activities in our brains rather than nonphysical activities in the soul. Segal objects that this view is incompatible with two obvious and important facts about ourselves: that there is only one of you rather than trillions of almost identical beings now thinking your thoughts, and that we exist and remain conscious for more than an instant. These facts, he claims, are presupposed in our practical and moral judgments—but they require us to be immaterial things. Olson is forced to concede that there is no easy and uncontroversial answer to these objections but doubts whether taking us to be immaterial would be any help. The debate takes in large philosophical questions extending well beyond dualism and materialism. The book features clear statements of each argument, responses to counter-arguments, in-text definitions, a glossary of key terms, and section summaries. Scholars and students alike will find it easy to follow the debate and learn the key concepts from metaphysics, philosophy of mind, and other areas necessary to understand each position. Key Features Is the only introductory book devoted to the debate between substance dualism and materialism Discusses both traditional and novel arguments for each position Debates important but infrequently discussed questions, including: do we appear, in ordinary experience, to be material? should materialism be the default view? is there a good probabilistic argument for materialism? Written in a lively and accessible style Uses only a limited number of technical terms and defines all of them in the glossary
Are we made entirely of matter, like sticks and stones? Or do we have a soul—a nonphysical entity—where our mental lives take place? The authors Eric T. Olson and Aaron Segal begin this accessible and wide-ranging debate by looking at the often-overlooked question of whether we appear in ordinary experience to be material things. Olson then argues that the dependence of our mental lives on the condition of our brains—the fact that general anesthesia causes complete unconsciousness, for instance—is best explained by saying that our mental lives are physical activities in our brains rather than nonphysical activities in the soul. Segal objects that this view is incompatible with two obvious and important facts about ourselves: that there is only one of you rather than trillions of almost identical beings now thinking your thoughts, and that we exist and remain conscious for more than an instant. These facts, he claims, are presupposed in our practical and moral judgments—but they require us to be immaterial things. Olson is forced to concede that there is no easy and uncontroversial answer to these objections but doubts whether taking us to be immaterial would be any help. The debate takes in large philosophical questions extending well beyond dualism and materialism. The book features clear statements of each argument, responses to counter-arguments, in-text definitions, a glossary of key terms, and section summaries. Scholars and students alike will find it easy to follow the debate and learn the key concepts from metaphysics, philosophy of mind, and other areas necessary to understand each position. Key Features Is the only introductory book devoted to the debate between substance dualism and materialism Discusses both traditional and novel arguments for each position Debates important but infrequently discussed questions, including: do we appear, in ordinary experience, to be material? should materialism be the default view? is there a good probabilistic argument for materialism? Written in a lively and accessible style Uses only a limited number of technical terms and defines all of them in the glossary
Even under the best circumstances, reconstruction in counterinsurgency is a difficult endeavor. The most critical tasks are numerous and complex. Many participating agencies must undertake missions that fall well out of their existing core competencies or operate in environments that are completely unfamiliar to them. The involvement of multiple agencies who are not accustomed to working together makes coordination difficult. And all this must take place in an environment where an armed, violent foe, who understands the disadvantage to him of a successful reconstruction effort, is determined to go to almost any length to resist progress or destroy what has been accomplished. If the counterinsurgent understands what needs to be accomplished and to what end, and he has a plan and can mount a coordinated effort to execute that plan. Reconstruction can indeed then become one of the array of key weapons that do not shoot that are available to the counterinsurgent. Even as a weapon that does not shoot...
From the time of Locke, discussions of personal identity have often
ignored the question of our basic metaphysical nature: whether we
human people are biological organisms, spatial or temporal parts of
organisms, bundles of perceptions, or what have you. The result of
this neglect has been centuries of wild proposals and clashing
intuitions.
This volume is a collection of essays analyzing different issues concerning the nature, possibility, and desirability of heaven as understood by the Abrahamic faiths of Judaism, Christianity. and Islam. Topics include whether or not it is possible that a mortal could, upon bodily death, become an inhabitant of heaven without loss of identity, where exactly heaven might be located, whether or not everyone should be saved, or if there might be alternative destinations (including some less fiery versions of Hell). Chapter authors include believers and skeptics, well-known philosophers, and new voices. While some chapters are more challenging than others, all are written in a style that should be accessible to any interested reader.
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