Numerous factors underlie the dynamic shaping of present-day Muslim-Christian Arab relations as well as the formulation of Arab national identity. In Muslim-Christian Relations in Late-Ottoman Palestine, Erik Freas argues that paramount among these were three developments that transpired in the late-Ottoman period, of which Palestine provides a microcosm. One is that non-Arabic speaking Christian communities began to define identity in nationalistic terms on the basis of faith. Also, with their transformation into politically equal Ottoman citizens, Christians were more intent on taking advantage of their new rights rather than fulfilling civil obligations. Finally, for most Muslim Arabs, the transition from identifying primarily as 'Muslim' to 'Arab' in terms of their broader communal affiliation often entailed little change in how they experienced communal identity in the day-to-day. Taken together, the analysis of these developments provides an in-depth examination of Muslim-Christian Arab relations in Palestine during the nineteenth century as well as the long-term implications of these changes on the manner of Arab national identity's formulation.

This book examines the manner in which the Haram al-Sharif/Temple Mount has been appropriated by both Palestinians and Israelis as a nationalist symbol legitimizing respective claims to the land. From the late-nineteenth century onward, the site's significance became reconfigured within the context of modern nationalist discourses, yet, despite the originally secular nature of Palestinian and Israeli nationalisms, the holy site's importance to Islam and Judaism respectively has gradually altered the character of both in a manner blurring the line between religious and national identities.

Numerous factors underlie the dynamic shaping of present-day Muslim-Christian Arab relations as well as the formulation of Arab national identity. In Muslim-Christian Relations in Late-Ottoman Palestine, Erik Freas argues that paramount among these were three developments that transpired in the late-Ottoman period, of which Palestine provides a microcosm. One is that non-Arabic speaking Christian communities began to define identity in nationalistic terms on the basis of faith. Also, with their transformation into politically equal Ottoman citizens, Christians were more intent on taking advantage of their new rights rather than fulfilling civil obligations. Finally, for most Muslim Arabs, the transition from identifying primarily as 'Muslim' to 'Arab' in terms of their broader communal affiliation often entailed little change in how they experienced communal identity in the day-to-day. Taken together, the analysis of these developments provides an in-depth examination of Muslim-Christian Arab relations in Palestine during the nineteenth century as well as the long-term implications of these changes on the manner of Arab national identity's formulation.

This book examines the manner in which the Haram al-Sharif/Temple Mount has been appropriated by both Palestinians and Israelis as a nationalist symbol legitimizing respective claims to the land. From the late-nineteenth century onward, the site's significance became reconfigured within the context of modern nationalist discourses, yet, despite the originally secular nature of Palestinian and Israeli nationalisms, the holy site's importance to Islam and Judaism respectively has gradually altered the character of both in a manner blurring the line between religious and national identities.