Philosophy of language has been at the center of philosophical research at least since the start of the 20th century. Since that 'linguistic turn' much of the most important work in philosophy has related to language. But until now there has been no regular forum for outstanding original work in this area. That is what Oxford Studies in Philosophy of Language offers. Anyone wanting to know what's happening in philosophy of language could start with these volumes.

This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine s extensive influence across philosophy s many subfields, highlighting the breadth of his work, and revealing his continued significance today. * Provides an in-depth account and analysis of W.V.O. Quine s contribution to American Philosophy, and his position as one of the late twentieth-century s most influential analytic philosophers * Brings together newly-commissioned essays by leading figures within contemporary philosophy * Covers Quine s work across philosophy of logic, philosophy of language, ontology and metaphysics, epistemology, and more * Explores his work in relation to the origins of analytic philosophy in America, and to the history of philosophy more broadly * Highlights the breadth of Quine s work across the discipline, and demonstrates the continuing influence of his work within the philosophical community

Language Turned on Itself examines what happens when language becomes self-reflexive; when language is used to talk about language. Those who think, talk, and write about language are habitual users of various metalinguistic devices, but reliance on these devices begins early: kids are told, 'That's called a "rabbit"'. It's not implausible that a primitive capacity for the meta-linguistic kicks in at the beginning stages of language acquisition. But no matter when or how frequently these devices are invoked, one thing is clear: they present theorists of language with a complex data pattern. Herman Cappelen and Ernest Lepore show that the study of these devices and patterns not only represents an interesting and neglected project in the philosophy of language, but also carries important consequences for other parts of philosophy.
Part I is devoted to presenting data about various aspects of our metalinguistic practices. In Part II, the authors examine and reject the four leading metalinguistic theories, and offer a new account of our use of quotation in a variety of different contexts. But the primary goal of this book is not to promote one theory over another. Rather, it is to present a deeply puzzling set of problems and explain their significance

Ernest Lepore and Kirk Ludwig examine the foundations and applications of Davidson's influential program of truth-theoretic semantics for natural languages. The program uses an axiomatic truth theory for a language, which meets certain constraints, to serve the goals of a compositional meaning theory.
Lepore and Ludwig explain and clarify the motivations for the approach, and then consider how to apply the framework to a range of important natural language constructions, including quantifiers, proper names, indexicals, simple and complex demonstratives, quotation, adjectives and adverbs, the simple and perfect tenses, temporal adverbials and temporal quantifiers, tense in sentential complement clauses, attitude and indirect discourse reports, and the problem of interrogative and imperative sentences. They not only discuss Davidson's own contributions to these subjects but consider criticisms, developments, and alternatives as well. They conclude with a discussion of logical form in natural language in light of the approach, the role of the concept of truth in the program, and Davidson's view of it. Anyone working on meaning will find this book invaluable.

Language Turned on Itself examines what happens when language becomes self-reflexive; when language is used to talk about language. Those who think, talk and write about language are compulsive users of various metalinguistic devices, but reliance on these devices begins early: kids are told, 'That's called a "rabbit"'. It's not implausible that a primitive capacity for the meta-linguistic kicks in at the beginning stages of language acquisition. But no matter when or how frequently these devices are invoked, one thing is clear: they present theorists of language with a complex data pattern. Herman Cappelen and Ernest Lepore argue that the study of these devices and patterns is not only interesting, but also carries important consequences for other parts of philosophy.
The primary goal of this book is not to promote one theory over another. Rather, it is to present a deeply puzzling set of problems and explain their significance for other areas of philosophy. Cappelen and Lepore introduce an important, but sometimes neglected, part of the philosophy of language. Part I is devoted to presenting data about various aspects of our metalinguistic practices. In part II, the authors examine and reject the four leading metalinguistic theories, and present a new account of our use of quotation in a variety of different contexts.