"On Making Sense" juxtaposes texts produced by black, Latino, and Asian queer writers and artists to understand how knowledge is acquired and produced in contexts of racial and gender oppression. From James Baldwin's 1960s novel "Another Country" to Margaret Cho's turn-of-the-century stand-up comedy, these works all exhibit a preoccupation with intelligibility, or the labor of making sense of oneself and of making sense to others. In their efforts to "make sense," these writers and artists argue against merely being accepted by society on society's terms, but articulate a desire to confront epistemic injustice--an injustice that affects people in their capacity as knowers and as communities worthy of being known.
The book speaks directly to critical developments in feminist and queer studies, including the growing ambivalence to antirealist theories of identity and knowledge. In so doing, it draws on decolonial and realist theory to offer a new framework to understand queer writers and artists of color as dynamic social theorists.

"On Making Sense" juxtaposes texts produced by black, Latino, and Asian queer writers and artists to understand how knowledge is acquired and produced in contexts of racial and gender oppression. From James Baldwin's 1960s novel "Another Country" to Margaret Cho's turn-of-the-century stand-up comedy, these works all exhibit a preoccupation with intelligibility, or the labor of making sense of oneself and of making sense to others. In their efforts to make sense, these writers and artists argue against merely being accepted by society on society's terms, but articulate a desire to confront epistemic injusticeOCoan injustice that affects people in their capacity as knowers and as communities worthy of being known.
The book speaks directly to critical developments in feminist and queer studies, including the growing ambivalence to antirealist theories of identity and knowledge. In so doing, it draws on decolonial and realist theory to offer a new framework to understand queer writers and artists of color as dynamic social theorists.

The authors of the essays in this unique collection explore the lives and cultural contributions of gay Latino men in the United States, while also analyzing the political and theoretical stakes of gay Latino studies. In new essays and influential previously published pieces, Latino scholars based in American studies, ethnic studies, history, performance studies, and sociology consider gay Latino scholarly and cultural work in relation to mainstream gay, lesbian, and queer academic discourses and the broader field of Chicano and Latino studies. They also critique cultural explanations of gay Latino sexual identity and behavior, examine artistic representations of queer Latinidad, and celebrate the place of dance in gay Latino culture. Designed to stimulate dialogue, the collection pairs each essay with a critical response by a prominent Latino/a or Chicana/o scholar. Terms such as "gay," "identity," "queer," and "visibility" are contested throughout the volume; the significance of these debates is often brought to the fore in the commentaries. The essays in "Gay Latino Studies" complement and overlap with the groundbreaking work of lesbians of color and critical race theorists, as well as queer theorists and gay and lesbian studies scholars. Taken together, they offer much-needed insight into the lives and perspectives of gay, bisexual, and queer Latinos, and they renew attention to the politics of identity and coalition.

"Contributors." Tomas Almaguer, Luz Calvo, Lionel Cantu, Daniel Contreras, Catriona Rueda Esquibel, Ramon Garcia, Ramon A. Gutierrez, Michael Hames-Garcia, Lawrence La Fountain-Stokes, Maria Lugones, Ernesto J. Martinez, Paula M. L. Moya, Jose Esteban Munoz, Frances Negron-Muntaner, Ricardo L. Ortiz, Daniel Enrique Perez, Ramon H. Rivera-Servera, Richard T. Rodriguez, David Roman, Horacio N. Roque Ramirez, Antonio Viego