This book explores the link between Paul's belief that Jesus is Israel's Messiah, and his interpretation of the Abrahamic Land Promise in Galatians. Countering claims that Paul replaces the Promised Land with the gift of the Spirit or salvation, Esau McCaulley argues that Paul expands this inheritance to include the whole earth; believing that, as the seed of Abraham and David, Jesus is entitled to the entire world as his inheritance and kingdom. McCaulley argues that scholars have neglected Paul's expanded interpretation of the inheritance of the earth, rarely appreciate the role that messianism plays in Galatians, and fail to acknowledge that Second Temple authors often portrayed royal and messianic figures as God's means of fulfilling the promises made to Abraham and Israel, via the establishment of kingdoms. Through a comparison of texts from the Pseudepigrapha, apocrypha, and the Dead Sea Scrolls with Galatians 3:1-4:7, 5:21, McCaulley argues Paul's interpretation of Jesus's death is a manifestation of Second Temple messianism because it ends the covenant curses outlined in Deuteronomy and begins the restoration of the inheritance to Abraham's offspring through the establishment of Jesus's worldwide kingdom; he concludes that Paul's interpretation of the Abrahamic inheritance is inseparable from his belief that Jesus is Israel's Messiah.

Have you lost your footing in church? Or has the church lost its footing? Many of us feel unsteady, disoriented, even crushed after an endless string of scandals within the walls of a place meant to offer compassion and safety. Others feel forced to draw back or distance ourselves from the church. All the while, our instincts tell us this is not what Jesus wanted for his people. But what did he intend? After four decades of ministry, Anglican bishop Todd Hunter is no stranger to betrayal and pain in the church. Still, he has hope. He believes more than ever that Jesus is who the world needs and that Jesus has plans for his followers. In What Jesus Intended, Hunter offers a vision for emerging from the rubble of bad religion and rebuilding faith among a community of sincere believers. By unpacking the purposes of Jesus, we can expose twisted, toxic religion for what it is and embrace the true aims of the gospel. Come for a fresh hearing of Jesus-one that offers us the healing and goodness we've always longed for.

Christian Book Award (R) program Foreword INDIES Book of the Year Finalist Outreach Resources of the Year Christianity Today Book Award The Gospel Coalition Book Award Emerging Public Intellectual Award Growing up in the American South, Esau McCaulley knew firsthand the ongoing struggle between despair and hope that marks the lives of some in the African American context. A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

"Lent is inescapably about repenting." Every year, the church invites us into a season of repentance and fasting in preparation for Holy Week. It's an invitation to turn away from our sins and toward the mercy and grace of Christ. Often, though, we experience the Lenten fast as either a mindless ritual or self-improvement program. In this short volume, priest and scholar Esau McCaulley introduces the season of Lent, showing us how its prayers and rituals point us not just to our own sinfulness but also beyond it to our merciful Savior. Each volume in the Fullness of Time series invites readers to engage with the riches of the church year, exploring the traditions, prayers, Scriptures, and rituals of the seasons of the church calendar.

Jerry Pinkney Children's Book Award When Josey wonders why people are so different, Dad helps her understand that our differences aren't a mistake. In fact, we have many differences because God is creative! Josie is spending the day with Dad-getting her hair braided at Monique's Beauty Shop, and picking out a new red dress for Sunday. Because Sunday is Pentecost! In the process, she learns to celebrate the differences she sees all around her as part of God's plan for his creation. Children and the adults who read with them are invited to join Josey as she learns of God's wonderfully diverse design. Also included is a note from the author to encourage further conversation about the content. Discover IVP Kids and share with children the things that matter to God!

This book explores the link between Paul's belief that Jesus is Israel's Messiah, and his interpretation of the Abrahamic Land Promise in Galatians. Countering claims that Paul replaces the Promised Land with the gift of the Spirit or salvation, Esau McCaulley argues that Paul expands this inheritance to include the whole earth; believing that, as the seed of Abraham and David, Jesus is entitled to the entire world as his inheritance and kingdom. McCaulley argues that scholars have neglected Paul's expanded interpretation of the inheritance of the earth, rarely appreciate the role that messianism plays in Galatians, and fail to acknowledge that Second Temple authors often portrayed royal and messianic figures as God's means of fulfilling the promises made to Abraham and Israel, via the establishment of kingdoms. Through a comparison of texts from the Pseudepigrapha, apocrypha, and the Dead Sea Scrolls with Galatians 3:1-4:7, 5:21, McCaulley argues Paul's interpretation of Jesus's death is a manifestation of Second Temple messianism because it ends the covenant curses outlined in Deuteronomy and begins the restoration of the inheritance to Abraham's offspring through the establishment of Jesus's worldwide kingdom; he concludes that Paul's interpretation of the Abrahamic inheritance is inseparable from his belief that Jesus is Israel's Messiah.