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This book traces the evolution of organisational activism among
Muslim women in India. It deconstructs the 'Muslim woman' as the
monolith based on tropes like purdah, polygamy, and tin talaq and
compels the reader to revisit the question of Muslim women's
individual and collective agency. The book argues that the
political field, along with religion, moulds the nature and scope
of Muslim women's activism in India. It looks at the objectives of
four Muslim women's organisations: the Bazm-e-Niswan, the
Awaaz-e-Niswaan, the Bharatiya Muslim Mahila Andolan and the India
International Women's Alliance (IIWA), in close interaction with
the political landscape of Mumbai. The book explores the emergence
of gender-inclusive interpretation of Muslim women's rights by
Muslim women activists and challenges the dominant and reductionist
stereotypes on Muslim women, community, and absolutist ideas of
Islam. It argues that Muslim women are not passive victims of their
culture and religion, rather they can develop a critique of their
marginality and subjugation from within the community. Revisiting
Muslim Women's Activism traces the evolution of a community-centric
approach in women's activism and records a fragmented view on
women's rights from within the community and religious leadership.
It also delineates the distinctiveness of this activism that
considers religion and culture as resources for empowerment and as
sites of contestations. Moreover, the book documents the narratives
of Muslim women's struggle and resistance from their location and
lived experiences. It will be of interest to students and
researchers of women's studies, gender studies, political science,
sociology, anthropology, law, and Islamic studies.
This book traces the evolution of organisational activism among
Muslim women in India. It deconstructs the 'Muslim woman' as the
monolith based on tropes like purdah, polygamy, and tin talaq and
compels the reader to revisit the question of Muslim women's
individual and collective agency. The book argues that the
political field, along with religion, moulds the nature and scope
of Muslim women's activism in India. It looks at the objectives of
four Muslim women's organisations: the Bazm-e-Niswan, the
Awaaz-e-Niswaan, the Bharatiya Muslim Mahila Andolan and the India
International Women's Alliance (IIWA), in close interaction with
the political landscape of Mumbai. The book explores the emergence
of gender-inclusive interpretation of Muslim women's rights by
Muslim women activists and challenges the dominant and reductionist
stereotypes on Muslim women, community, and absolutist ideas of
Islam. It argues that Muslim women are not passive victims of their
culture and religion, rather they can develop a critique of their
marginality and subjugation from within the community. Revisiting
Muslim Women's Activism traces the evolution of a community-centric
approach in women's activism and records a fragmented view on
women's rights from within the community and religious leadership.
It also delineates the distinctiveness of this activism that
considers religion and culture as resources for empowerment and as
sites of contestations. Moreover, the book documents the narratives
of Muslim women's struggle and resistance from their location and
lived experiences. It will be of interest to students and
researchers of women's studies, gender studies, political science,
sociology, anthropology, law, and Islamic studies.
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