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Friendship and other intimate (but not always amicable)
relationships have received some attention in the greater field of
research on early Judaism and Christianity, though not as much as
deserved. This volume covers the various permutations of
relationships that can be found in the Gospel of John, the wider
corpus of early Jewish and Christian literature, and cinematic
re-imaginings thereof. While the issue of whether one can
‘befriend’ the Fourth Gospel in light of the book’s legacy of
antisemitism is central to many of the essays in this volume,
others address other more or less likely friendships: Pilate, Paul,
Lazarus, Judas, or Mary Magdalene. Likewise, the bonds between
ancient texts and contemporary retellings of their stories feature
prominently, with contributors asking what kinds of relationships
filmmakers encourage their audiences to have with their subjects.
This volume explores some of the rich variety of relationships in
the ancient world, and unpacks the intricate and dynamic processes
and interactions by which human relationships and societies are
generated, maintained, and dissolved.
This book explores the accounts of communal meals and the
metaphorical use of food and drink language in the narrative world
of the Gospel of John. It argues that the Johannine community
regularly gathered for communal meals in which the food and drink
on the menu would have taken on a spiritual significance far
exceeding the physical sustenance. The study employs a
socio-rhetorical methodology and consequently moves from text to
context. It tentatively describes the texts influence on the
formation of early Christian identity and suggests that the
Johannine meal accounts provide a way to imagine the demographic
composition of the community and its historical context.
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