In September 2002, twenty-one prominent Catholic and Protestant scholars released the groundbreaking document 'A Sacred Obligation,' which includes ten statements about Jewish-Christian dialogue focused around a guiding claim: 'Revising Christian teaching about Judaism and the Jewish people is a central and indispensable obligation of theology in our time.' Following the worldwide reception of their document, the authors have expanded their themes into Seeing Judaism Anew. The essays in this volume offer a conceptual framework by which Christians can rethink their understanding of the church's relationship to Judaism and show how essential it is that Christians represent Judaism accurately, not only as a matter of justice for the Jewish people, but also for the integrity of Christian faith. By linking New Testament scholarship to the Shoah, Christian liturgical life, and developments in the church, this volume addresses the important questions at the heart of Christian identity, such as: Are only Christians saved? Why did Jesus die? Why is Israel so important to Jews, and what should we think about the conflict in the Middle East? How is Christianity complicit in the Holocaust? What is important about Jesus being a Jew?

Rabbi, writer, teacher, activist, and organizer, Marc H. Tanenbaum was for more than three generations at the center of the struggle for religious understanding and human rights. As a pioneer in ecumenical dialogue, Tanenbaum left an inedible mark on many communities of faith.This rich collection of Tanenbaum's most influential writings underscores his contributions to civil and human rights, international affairs and-above all-the development of Jewish-Christian understanding and mutual respect. Special features of this book include a biographical essay and introductions to the major issues and the essays.

A selection of writings and speeches by Cardinal William H. Keeler, one of the most influential American Catholic churchmen in recent times in the area of Catholic-Jewish relations.

Revised Second Edition

Dreams and vision in the Bible come at moments of transition and transformation, renewal and rededication. Though they are bound to biblical heroes and heroines, Bible dreams are also public: meant to serve the needs of readers, reflecting dreams all of us experience in our own spiritual quests.

The author applies traditional interpretations alongside insights from anthropology, psychology, archaeology, dream research, philosophy, and science. Explore the mid-life crisis in Abraham's dreams; trials of separation, estrangement, job loss, death, divorce in Jacob's dreams; gifts of vision and prophecy in Joseph's dreams; and more.

In the Preface, former Associate Director of Ecumenical and Interreligious Relations at the U.S. Conference of Catholic Bishops, Eugene J. Fisher, writes: "This is not 'grocery store spirituality' or 'new age mysticism.' This is the real stuff. Here, the Bible itself speaks to each of us to address our deeper concerns, anxieties, and hopes -- the deeper fears and visions that we admit to ourselves only in our dreams, when we sleep and lay ourselves open to the quiet whisperings of the Spirit of God who dwells in our hearts."

The Talmud warns: "A dream not interpreted is like a letter not read." If there is a lot of "D"-mail in your life going unanswered, this book may help you retrieve your messages.

Reviews of the First Edition

"A linguistic and exegetical treasure trove... It will open the eyes of its readers to the spiritual information, self-examinations and guidance that are inherent in dreams. For several 'aha' moments, I recommend this book." -- Carole McDonnell, "Curled Up With a Good Book"

"Seymour Rossel now adds his name to that short list of authentic voices capable of speaking to the individual on behalf of the public and corporate religious world of the Torah. He writes for a broad audience of Jews and Christians .... with art and restraint, not relying on rhetoric to replace religious reality: encounter, authentic emotion making] the most intimate and private experience, the dream, into the raw material of social culture.... This he has done through the force of intellect and the power of rigorous thought." -- Jacob Neusner, "National Jewish Post and Opinion"

"Dream interpretation is not solely the province of Hollywood screenwriters, Freudians and New-Agers ... Rossel discusses] dream interpretation as serving a public function giving] techniques and practices that will help readers ... get more out of their dreams." -- Holly Lebowitz Rossi, "The Forward"

"Written by a Rabbi with a commendation from the American Roman Catholic Church ... a popular exposition ...." -- "Journal for the Study of the Old Testament"

"Engagingly and informatively written ... a thoughtful and thought-provoking guide intended for Christians, Jews, and anyone else seeking to better understand and acquire a heightened spiritual awareness. A deeply spiritual outreaching, "Bible Dreams: The Spiritual Quest" is enthusiastically commended...." -- "Midwest Book Review"

In September 2002, twenty-one prominent Catholic and Protestant scholars released the groundbreaking document "A Sacred Obligation," which includes ten statements about Jewish-Christian dialogue focused around a guiding claim: "Revising Christian teaching about Judaism and the Jewish people is a central and indispensable obligation of theology in our time." Following the worldwide reception of their document, the authors have expanded their themes into Seeing Judaism Anew. The essays in this volume offer a conceptual framework by which Christians can rethink their understanding of the church's relationship to Judaism and show how essential it is that Christians represent Judaism accurately, not only as a matter of justice for the Jewish people, but also for the integrity of Christian faith. By linking New Testament scholarship to the Shoah, Christian liturgical life, and developments in the church, this volume addresses the important questions at the heart of Christian identity, such as: Are only Christians saved? Why did Jesus die? Why is Israel so important to Jews, and what should we think about the conflict in the Middle East? How is Christianity complicit in the Holocaust? What is important about Jesus being a Jew?