This book introduces the reader to the relationship between the Italian national movement, achieved by the Risorgimento, and the Italian unification in 1860. These themes are discussed in detail and related to the broader European theatre. Covering the literary, cultural, religious and political history of the period, Beales and Biagini show Italy struggled towards nation state status on all fronts. The new edition has been thoroughly rewritten. It also contains a number of new documents. In addition, all the most up to date research of the last 20 years has been incorporated. The Risorgimento and the Unification of Italy remains the major text on nineteenth century Italy. The long introduction and useful footnotes will be of real assistance to those interested in Italian unification.

Covering three centuries of unprecedented demographic and economic changes, this textbook is an authoritative and comprehensive view of the shaping of Irish society, at home and abroad, from the famine of 1740 to the present day. The first major work on the history of modern Ireland to adopt a social history perspective, it focuses on the experiences and agency of Irish men, women and children, Catholics and Protestants, and in the North, South and the diaspora. An international team of leading scholars survey key changes in population, the economy, occupations, property ownership, class and migration, and also consider the interaction of the individual and the state through welfare, education, crime and policing. Drawing on a wide range of disciplinary approaches and consistently setting Irish developments in a wider European and global context, this is an invaluable resource for courses on modern Irish history and Irish studies.

Covering three centuries of unprecedented demographic and economic changes, this textbook is an authoritative and comprehensive view of the shaping of Irish society, at home and abroad, from the famine of 1740 to the present day. The first major work on the history of modern Ireland to adopt a social history perspective, it focuses on the experiences and agency of Irish men, women and children, Catholics and Protestants, and in the North, South and the diaspora. An international team of leading scholars survey key changes in population, the economy, occupations, property ownership, class and migration, and also consider the interaction of the individual and the state through welfare, education, crime and policing. Drawing on a wide range of disciplinary approaches and consistently setting Irish developments in a wider European and global context, this is an invaluable resource for courses on modern Irish history and Irish studies.

A major 2007 study of the impact of Home Rule on liberalism and popular radicalism in Britain and Ireland. Eugenio Biagini argues that between 1876 and 1906 the crisis of public conscience caused by the Home Rule debate acted as the main catalyst in the remaking of popular radicalism. This was not only because of Ireland's intrinsic importance but also because the 'Irish cause' came to be identified with democracy, constitutional freedoms and humanitarianism. The related politics of emotionalism did not aid in finding a solution to either the Home Rule or the Ulster problem but it did create a popular culture of human rights based on the conviction that, ultimately, politics should be guided by non-negotiable moral imperatives. Adopting a comparative perspective, this book explores the common ground between Irish and British democracy and makes a significant contribution to the history of human rights, imperialism and Victorian political culture.

A major 2007 study of the impact of Home Rule on liberalism and popular radicalism in Britain and Ireland. Eugenio Biagini argues that between 1876 and 1906 the crisis of public conscience caused by the Home Rule debate acted as the main catalyst in the remaking of popular radicalism. This was not only because of Ireland's intrinsic importance but also because the 'Irish cause' came to be identified with democracy, constitutional freedoms and humanitarianism. The related politics of emotionalism did not aid in finding a solution to either the Home Rule or the Ulster problem but it did create a popular culture of human rights based on the conviction that, ultimately, politics should be guided by non-negotiable moral imperatives. Adopting a comparative perspective, this book explores the common ground between Irish and British democracy and makes a significant contribution to the history of human rights, imperialism and Victorian political culture.

In common with republicanism or socialism in continental Europe, Liberalism in nineteenth-century Britain was a mass movement. By focussing on the period between the 1860s and the 1880s, this book sets out to explain why and how that happened, and to examine the people who supported it, their beliefs, and the way in which the latter related to one another and to reality. Popular suport for the Liberal party was not irrational in either its objectives or its motivations: on the contrary, its dissemination was due to the fact that the programme of reforms proposed by the party leaders offered convincing solutions to some of the problems perceived as being the most urgent at the time. This is a revealing, innovative synthesis of the history of popular support for the Liberal party, which emphasises the extent to which Liberalism stood in the common heritage of European and American democracy.

Citizenship and Community explores the links among liberalism, social democracy and nationalism within the framework of traditional republican ideals of "civic virtue" and active citizenship. It examines various "currents of radicalism" in Britain and Ireland, from Victorian advanced liberals to Irish and Welsh socialists in the 1920s. The book's strong comparative emphasis focuses attention on the regions of Britain, revealing how different forms of collective identity interacted in popular attitudes to political and social debates.

Citizenship and Community explores the links among liberalism, social democracy and nationalism within the framework of traditional republican ideals of "civic virtue" and active citizenship. It examines various "currents of radicalism" in Britain and Ireland, from Victorian advanced liberals to Irish and Welsh socialists in the 1920s. The book's strong comparative emphasis focuses attention on the regions of Britain, revealing how different forms of collective identity interacted in popular attitudes to political and social debates.

'Those who were originally called radicals and afterwards reformers, are called Chartists', declared Thomas Duncombe before Parliament in 1842, a comment which can be adapted for a later period and as a description of this collection of papers: 'those who were originally called Chartists were afterwards called Liberal and Labour activists'. In other words, the central argument of this book is that there was a substantial continuity in popular radicalism throughout the nineteenth and into the twentieth century. The papers stress both the popular elements in Gladstonian Liberalism and the radical liberal elements in the early Labour party. The first part of the book focuses on the continuity of popular attitudes across the commonly-assumed mid-century divide, with studies of significant personalities and movements, as well as a local case study. The second part examines the strong links between Gladstonian Liberalism and the working classes, looking in particular at labour law, taxation, and the Irish crisis. The final part assesses the impact of radical traditions on early Labour politics, in Parliament, the unions, and local government. The same attitudes towards liberty, the rule of law, and local democracy are highlighted throughout, and new questions are therefore posed about the major transitions in the popular politics of the period.