A timely exploration of the allusive, sculptural fiber work of an important contemporary South African artist The book presents an early career survey of the work of Cape Town-based artist Igshaan Adams (b. 1982), showcasing his multimedia practice since 2009. In addition to exploring recurring motifs in his work-Arabic calligraphy, the rose, the (self-)portrait, Sufi symbols, and pathways literal and metaphorical-the publication highlights some of Adams's material concerns, including his sculptural applications of weaving, his embrace of recycled materials related to black South African domesticity and interiority, and his use of the gallery wall and floor in installations. Hendrik Folkerts surveys the artist's recent work, addressing its engagement with presence, absence, and the trace.. Adams himself offers a visual essay enabling readers to see details they would be imperceptible in a gallery setting. In shorter essays and poetic texts, the other authors focus on the South African historical and political context, specific artworks, and particular creative strategies, materialities, and narratives. Distributed for the Art Institute of Chicago Exhibition Schedule: Art Institute of Chicago (April 2-August 1, 2022)

Eusebius' Ecclesiastical History is one of the classics of early Christianity and of equal stature with the works of Flavius Josephus. Eusebius chronicles the events of the first three centuries of the Christian church in such a way as to record a vast number of vital facts about early Christianity that can be learned from no other ancient source. When Eusebius wrote his Ecclesiastical History, his vital concern was to record facts before they disappeared, and before eye-witnesses were killed and libraries were burned and destroyed in persecutions by Rome. He faithfully transcribed the most important existing documents of his day so that future generations would have a collection of factual data to interpret. Thus Eusebius (c. A.D. 260-340) richly deserves the title "father of Church history."

"More readable." This is the only full edition of "Eusebius' Ecclesiastical History" that has been retypeset in modern, easy-to-read type. Archaic words have been modernized and the punctuation has been updated according to contemporary standards.

"Easier to use." The Loeb numbering system (now the standard way to cite "Eusebius' Ecclesiastical History)" has been added to make it easier to locate passages referred to in other reference works. Also, all citations and cross-references have been updated from Roman numerals to the modern form of citation.

"More complete." The complete text of all ten books of Eusebius is included. Also included is "Historical View of the Council of Nicea" as well as translations of related documents.

The Institute for Mathematics and its Applications (IMA) devoted its 1997-1998 program to Emerging Applications of Dynamical Systems. Dynamical systems theory and related numerical algorithms provide powerful tools for studying the solution behavior of differential equations and mappings. In the past 25 years computational methods have been developed for calculating fixed points, limit cycles, and bifurcation points. A remaining challenge is to develop robust methods for calculating more complicated objects, such as higher- codimension bifurcations of fixed points, periodic orbits, and connecting orbits, as well as the calcuation of invariant manifolds. Another challenge is to extend the applicability of algorithms to the very large systems that result from discretizing partial differential equations. Even the calculation of steady states and their linear stability can be prohibitively expensive for large systems (e.g. 10_3- -10_6 equations) if attempted by simple direct methods. Several of the papers in this volume treat computational methods for low and high dimensional systems and, in some cases, their incorporation into software packages.A few papers treat fundamental theoretical problems, including smooth factorization of matrices, self -organized criticality, and unfolding of singular heteroclinic cycles. Other papers treat applications of dynamical systems computations in various scientific fields, such as biology, chemical engineering, fluid mechanics, and mechanical engineering.

Eusebius of Caesarea, ca. 260-340 CE, born in Palestine, was a student of the presbyter Pamphilus whom he loyally supported during Diocletian's persecution. He was himself imprisoned in Egypt, but became Bishop of Caesarea about 314. At the Council of Nicaea in 325 he sat by the emperor, led a party of moderates, and made the first draft of the famous creed.

Of Eusebius's many learned publications we have "Martyrs of Palestine" and "Life of Constantine;" several apologetic and polemic works; parts of his commentaries on the Psalms and Isaiah; and the Chronographia, known chiefly in Armenian and Syriac versions of the original Greek. But Eusebius's chief fame rests on the "History of the Christian Church" in ten books published in 324-325, the most important ecclesiastical history of ancient times, a great treasury of knowledge about the early Church.

This is the first English translation of the last two theological works of Eusebius of Caesarea, Against Marcellus and On Ecclesiastical Theology. The first text was composed after the deposition of Marcellus of Ancyra in 336 to justify the action of the council fathers in ordering the deposition on the grounds of heresy, contending that Marcellus was "Sabellian" (or modalist) on the Trinity and a follower of Paul of Samosata (hence adoptionist) in Christology. Relying heavily upon extensive quotations from a treatise Marcellus wrote against Asterius the Sophist, this text provides important information about ecclesiastical politics in the period before and just after the Council of Nicea, and endeavors to demonstrate Marcellus's erroneous interpretation of several key biblical passages that had been under discussion since before the council. In doing so, Eusebius criticizes Marcellus's inadequate account of the distinction between the persons of the Trinity, eschatology, and the Church's teaching about the divine and human identities of Christ. On Ecclesiastical Theology, composed circa 338/339 just before Eusebius's death, and perhaps in response to the amnesty for deposed bishops enacted by Constantius after the death of Constantine in 377 and the possibility of Marcellus's return to his see, continues to lay out the criticisms initially put forward in Against Marcellus, again utilizing quotations from Marcellus's book against Asterius. However, we see in this text a much more systematic explanation of Eusebius's objections to the various elements of Marcellus's theology and what he sees as the proper orthodox articulation of those elements. Long overlooked for statements at odds with later orthodoxy, even written off as heretical because allegedly "semi-Arian," recent scholarship has demonstrated the tremendous influence these texts had on the Greek theological tradition in the fourth century, especially on the orthodox understanding of the Trinity. In addition to their influence, they are some of the few complete texts that we have from Greek theologians in the immediate period following the Council of Nicea in 325, thus filling a gap in the materials available for research and teaching in this critical phase of theological development.

Eusebius of Caesarea, ca. 260-340 CE, born in Palestine, was a student of the presbyter Pamphilus whom he loyally supported during Diocletian's persecution. He was himself imprisoned in Egypt, but became Bishop of Caesarea about 314. At the Council of Nicaea in 325 he sat by the emperor, led a party of moderates, and made the first draft of the famous creed.

Of Eusebius's many learned publications we have "Martyrs of Palestine" and "Life of Constantine;" several apologetic and polemic works; parts of his commentaries on the Psalms and Isaiah; and the Chronographia, known chiefly in Armenian and Syriac versions of the original Greek. But Eusebius's chief fame rests on the "History of the Christian Church" in ten books published in 324-325, the most important ecclesiastical history of ancient times, a great treasury of knowledge about the early Church.

All ten books of Eusebius' famous church history are presented here complete in a superb and authoritative translation. Eusebius' Ecclesiastical History is one of the first comprehensive, chronologically arranged histories ever written about the Christian church, and it is consulted by scholars and historians to this day. Eusebius authored his history as the Roman Empire's influence upon the European continent waned amid insurgencies and surrender of Roman lands to other peoples. This also a time in which Christianity's influence upon Europe's peoples burgeoned and grew. As one of a very few learned and scholarly Christians of his era Eusebius enjoyed a rare privilege: access to the document archives of the early Christian church. Much of these archives have since been lost; Eusebius' use of these long lost texts is the only window which readers of today have to such records. Thus, a sense of mystery is present as events for which scant evidence still exists are told.

A clear, readable translation of the ten books of Bishop Eusebius’s Ecclesiastical History—the only surviving record of the Church during its crucial first three hundred years—this edition recounts the martyrdoms, heresies, schisms, and proceedings that led to Nicaea and other great church councils.