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Born in Gorakhpur, Uttar Pradesh, on January the 5th, 1893, Sri Sri
Paramahansa Yogananda devoted his life to helping people of all
races and creeds to realize and express more fully in their lives
the beauty, nobility and true divinity of the human spirit. After
graduating from Calcutta University in 1915, Sri Yogananda was
initiated into "sannyas" by his guru Sri Sri Swami Sri Yukteswar
Giri. Sri Yukteswar had foretold that his life's mission was to
spread throughout the world India's ancient meditation technique of
"Kriya Yoga". Sri Yogananda accepted an invitation in 1920 to serve
as India's delegate to an International Congress of Religious
Liberals in Boston, USA. Paramahansa Yoganda founded Yogoda
Satsanga Society of India/Self-Realization Fellowship as the
channel for the dissemination of his teachings. Through his
writings and extensive lecture tours in India, America and Europe
he introduced thousands of truth-seekers to the ancient science and
philosophy of yoga and its universally applicable methods of
meditation. Paramahansaji entered "mahasamadhi" on March the 7th,
1952 in Los Angeles. This autobiography offers a look at the
ultimate mysteries of human existence and a portrait of one of the
great spiritual figures of the 20th century.
This classic study of traditional Celtic spirituality ties ancient
Paganism, medieval myth, and traditional Fairy beliefs into a
powerful celebration of Celtic wisdom and magic. This magnificent
book is a collection of stories, anecdotes, and legends from all
six of the regions where Celtic ways have persisted in the modern
world: Ireland, Scotland, Wales, Cornwall, Brittany, and the Isle
of Man. It examines how Fairy spirituality survived in the face of
hostility caused by modern science and religion. It celebrates how
beliefs (which only a century ago were dismissed as quaint and
superstitious) were, in fact, powerful principles of ancient Pagan
magic that remained essential features of the Celtic world for
generation after generation. The Fairy Faith in Celtic Countries
offers plenty of speculation and theories regarding who or what
fairies are and where they come from. But it is also an
anthropological study of fairy faith which involved interviews with
hundreds of people.
First Published in 2005. Routledge is an imprint of Taylor &
Francis, an informa company.
This exceptional work of scholarship is the work of the scholar who
brought the world "The Tibetan Book of the Dead" and an equally
important work entitled "Tibet's Great Yogi Milarepa," This book,
perhaps the most valuable in the trilogy, exposes the deeds of some
of the principal yogas and meditations which many of the most
illustrious Tibetan and Indian philosophers, including Tulopa,
Naropa, Marpa, and Milerepa, employed in attaining Right Knowledge.
This collection of reports of elfin creatures in Wales, Ireland, Scotland, and Brittany ranks among the most scholarly works ever published on the subject. The Fairy-Faith in Celtic Countries begins with the author's account of firsthand testimony from living sources, classified under individual countries and introduced by leading authorities on anthropology and folklore. The next section concerns the recorded traditions of Celtic literature and mythology, followed by an examination of a variety of theories and their religious aspects. The book concludes with a remarkably rational case for the reality of fairy life. Narrated with an engaging sense of wonder, this volume offers a valuable resource for students of anthropology and Celtic lore, as well as hours of delightful reading for fairy enthusiasts. Unabridged republication of the classic 1911 edition.
Despite the many differences between the numerous sects of Tibetan Buddhism, they all unite in holding the Great Yogi Milarepa, a Tibetan religious leader who lived over 800 years ago, in the highest reverence and esteem. Evans-Wentz points to similiarities between the life and teachings of Milarepa and the greatest of modern India's spiritual leaders, Mahatma Gandhi. In translating from the original Tibetan, the late Lama Kazi Dawa Samdup, Evans-Wentz's Tibetan guru for many years, wishes to show Western readers one of our great teachers as he actually lived in a biography of him, much of which is couched in the words of his own mouth, and the remainder in the words of his disciple Rechung, who knew him in the flesh. In this new reissue, Lopez contributes a critical foreword to update and contextualize the historical significance of this volume in Evans-Wentz's Tibetan series.
The Tibetan Book of the Dead was traditionally used as a mortuary text, read or recited in the presence of a dying or dead person. As a contribution to the science of death and of rebirth, it is unique among the sacred books of the world. The texts have been discovered and rediscovered in the West during the course of almost the entire 20th century, starting with Oxford's edition by W Y Evans-Wentz in 1927. The new edition includes a new foreword, afterword and suggested further reading list by Donald S Lopez Jr to update and contextualize this pioneering work. Lopez examines the historical background of OUP's publication, the translation against current scholarship, and its profound importance in engendering both scholarly and popular interest in Tibetan religion and culture.
The Tibetan Book of the Dead was traditionally used as a mortuary text, read or recited in the presence of a dying or dead person. As a contribution to the science of death and of rebirth, it is unique among the sacred books of the world. The texts have been discovered and rediscovered in the West during the course of almost the entire 20th century, starting with Oxford's edition by W Y Evans-Wentz in 1927. The new edition includes a new foreword, afterword and suggested further reading list by Donald S Lopez Jr to update and contextualize this pioneering work. Lopez examines the historical background of OUP's publication, the translation against current scholarship, and its profound importance in engendering both scholarly and popular interest in Tibetan religion and culture.
This volume contains teachings from gurus of Tibet and India that were unkown to the Western world until its first publication in 1954. The book interprets the quintessence of the Supreme Path, the Mahayana, and reveals the yogic method of attaining Enlightenment. The original text of this yoga belongs to the Bardo Thodol series of treatises concerning various methods of attaining transcendence. The whole series is part of the Tantric school of Mahayana, and this particular work is attributed to the legendary Padmasambhava. An account of the great guru's life and doctrines precedes the text itself. Carl Jung's psychological commentary discusses the differences in Eastern and Western modes of thought. For the new reissue, Donald S. Lopez Jr writes a critical foreword to update and contextualize Evans-Wentz's work as an historical artefact contributing to the introduction of Tibetan Buddhism in the West.
The Diamond Sutra, composed in India in the fourth century CE, is
one of the most treasured works of Buddhist literature and is the
oldest existing printed book in the world. It is known as the
Diamond Sutra because its teachings are said to be like diamonds
that cut away all dualistic thought, releasing one from the
attachment to objects and bringing one to the further shore of
enlightenment. The format of this important sutra is presented as a
conversation between the Buddha and one of his disciples. The Sutra
of Hui-neng, also known as the Platform Sutra, contains the
autobiography of a pivotal figure in Zen history and some of the
most profound passages of Zen literature. Hui-neng (638-713) was
the sixth patriarch of Zen in China, but is often regarded as the
true father of the Zen tradition. He was a poor, illiterate
woodcutter who is said to have attained enlightenment upon hearing
a recitation of the Diamond Sutra. Together, these two scriptures
present the central teaching of the Zen Buddhist tradition and are
essential reading for all students of Buddhism.
This is a new release of the original 1946 edition.
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