This volume provides an in-depth study of tribal life in the Near East in the 19th century, exploring how tribes shaped society, economy and politics in the desert, as well as in villages and towns. Until the First World War Near Eastern society was tribally organized. Particularly in the Levant and the Arabian peninsula, where the Ottoman empire was weak, large and powerful tribes such as Anaze, Beni Sakhr and Shammar interacted and competed for control of the land, the people and the economy. The main sources for this study are travel accounts of 19th century adventurers and explorers. Their travels, on horseback, on camel or on foot opened a fascinating window on a world with an ideology that was fundamentally different from their own, often Victorian background. One chapter is dedicated to oral traditions in the region, from heroic epics to short poems, which lets the tribes and tribe members themselves speak, giving a voice to the tribal frame of mind. Evidence of tribal organization as a driving force in society can be found in documents and sometimes in the archaeological record from the Bronze Age onwards. While a straight comparison between ancient and subrecent tribal communities is fraught with difficulties and must be treated with caution, a better understanding of 19th century tribal ethics and customs provides useful insights into the history and the power relations of a more distant past. At the same time it may help us understand some of the underlying causes for the present conflicts afflicting the region.

This volume provides an in-depth study of tribal life in the Near East in the 19th century, exploring how tribes shaped society, economy and politics in the desert, as well as in villages and towns. Until the First World War Near Eastern society was tribally organized. Particularly in the Levant and the Arabian peninsula, where the Ottoman empire was weak, large and powerful tribes such as Anaze, Beni Sakhr and Shammar interacted and competed for control of the land, the people and the economy. The main sources for this study are travel accounts of 19th century adventurers and explorers. Their travels, on horseback, on camel or on foot opened a fascinating window on a world with an ideology that was fundamentally different from their own, often Victorian background. One chapter is dedicated to oral traditions in the region, from heroic epics to short poems, which lets the tribes and tribe members themselves speak, giving a voice to the tribal frame of mind. Evidence of tribal organization as a driving force in society can be found in documents and sometimes in the archaeological record from the Bronze Age onwards. While a straight comparison between ancient and subrecent tribal communities is fraught with difficulties and must be treated with caution, a better understanding of 19th century tribal ethics and customs provides useful insights into the history and the power relations of a more distant past. At the same time it may help us understand some of the underlying causes for the present conflicts afflicting the region.

Tell el-Mazar (central east Jordan valley, c. 3km north of Tell Deir Alla and 5.5km south of Tell es-Sa idiyeh) forms part of a complex of sites in the East Jordan Valley that were all occupied in the Late Bronze and Iron Ages: the regional density of nearby occupation testifies to the importance of the locality. It was not only economically important because of its climate, but it was also a crossroads, connecting north and south, as well as east and west. Towards the end of the Late Bronze Age an Egyptian trade route ran from Beth Shean towards the Amman Plain, crossing the river first by Pella, and later by Tell es-Sa idiyeh. This route must have passed Tell Mazar, which was inhabited during the late Bronze Age, as shown by the large number of Late Bronze Age sherds that were found by successive surveys. This volume contains the final publication of the four seasons of excavations on the main mound and the sanctuary on mound A . Contents includes: Tell el-Mazar Field I: Stratigraphy; Tell el-Mazar Mound A: the Open Court Sanctuary of the Iron Age; The pottery of Field I; Production and exchange of ceramics in the Central Jordan Valley during Iron Age IIc (Niels Groot); A find of a beer jug with a female head (Regine Hunziker-Rodewald); Ammonite and Aramaic inscriptions (Khair Yassine and Javier Teixidor); Weaving at Tell el-Mazar: the loom-weights (Jeannette Boertien); Chipped stones from Tell el-Mazar (Muhammad Jaradat); Pottery plates; Catalogue of Complete Pottery; Catalogue of objects; Appendix: plant remains found at Tell el-Mazar (Reinder Neef)."

This volume brings together a number of scholars who use archaeology as a tool to question the assumptions too easily made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars. While the subject matter across the two disciplines differs widely in both geographical and chronological area covered, they share a critical stance in examining the relationship between 'dirt' archaeology and the biblical world, as presented to us through written sources.

This volume brings together a number of scholars who use archaeology as a tool to question the sometimes easy assumptions made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars whose subject matter, whilst differing widely in both geographical and chronological terms, also shares a critical stance used to examine the relationship between 'dirt' archaeology and the biblical world as presented to us through written sources.

The papers in this anthology represent the proceedings of the Anthropology and the Bible session from the European Association of Biblical Studies Annual Meeting held in Lincoln, UK (July 2009). The main aim of the session is to foster critical uses of social anthropology for reading biblical scholarship and ancient Near Eastern studies related to the Bible. The papers of this volume reflect all these perspectives and stand as a critical renewal of the uses of anthropology and sociology in biblical scholarship in distinction to social-science approaches.