This companion presents a transnational and interdisciplinary study of refugee narratives. In response to the oversaturation of sociological, governmental, and journalistic narratives about refugees, this book examines the narratives refugees tell to, for, and about themselves. Engaging a rich variety of genres-fiction, autobiography, prose, poetry, graphic novels, film, photography, performance, social media-the chapters included in this anthology examine how conditions of forced displacement and encounters with different asylum regimes shape the form and content of refugee cultural production. Chapters are organized around three key forms-storytelling, testimony, (auto)ethnography-and four key themes-memory (and forgetting), human rights (and its limitations), border-crossing (and nation-states), and cartographies (of displacement and diaspora). This volume will be of interest to researchers, teachers, students, and practitioners. In addition to analyzing refugee narratives, contributors offer pedagogical strategies for how to teach, discuss, and engage refugee narratives in the contemporary political moment.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. What happens when refugees encounter Indigenous sovereignty struggles in the countries of their resettlement? From April to November 1975, the US military processed over 112,000 Vietnamese refugees on the unincorporated territory of Guam; from 1977 to 1979, the State of Israel granted asylum and citizenship to 366 non-Jewish Vietnamese refugees. Evyn Le Espiritu Gandhi analyzes these two cases to theorize what she calls the refugee settler condition: the fraught positionality of refugee subjects whose resettlement in a settler colonial state is predicated on the unjust dispossession of an Indigenous population. This groundbreaking book explores two forms of critical geography: first, archipelagos of empire, examining how the Vietnam War is linked to the US military buildup in Guam and unwavering support of Israel, and second, corresponding archipelagos of trans-Indigenous resistance, tracing how Chamorro decolonization efforts and Palestinian liberation struggles are connected through the Vietnamese refugee figure. Considering distinct yet overlapping modalities of refugee and Indigenous displacement, Gandhi offers tools for imagining emergent forms of decolonial solidarity between refugee settlers and Indigenous peoples.