This volume reveals how religion interfaces with inequality in different African contexts. Some contributors undertake detailed analyses of how religion creates (and justifies) different forms of inequality that holds back individuals, groups and communities across the continent from flourishing, while others show how religion can also mitigate inequality in Africa. Topics addressed include gender inequality, economic inequality, disability, ageism and religious homophobia. Specifically focusing on the United Nation's Sustainable Development Goal 10 to reduce inequality within and among countries, this book highlights the extent to which Africa's 'notoriously religious' identity needs to be taken into account in discourses on development.

Religion and Sexuality in Zimbabwe highlights the complex interplay between religion and sexuality in Zimbabwe. It shows how religion both facilitates and complicates the expression of sexuality in Zimbabwe. Approaching religion from a broader perspective, this volume reviews the impact of African Indigenous Religions and Christianity in its varied forms on the construction and expression of sexuality in Zimbabwe. These contributors examine the role of indigenous beliefs, as well as interpretations of sacred texts, in the understanding of sexuality in Zimbabwe. They also address themes relating to sexual diversity and sexual and gender-based violence. Overall, this book sheds light on the ongoing relevance and strategic role of religion to contemporary discourses on human sexuality.

This volume brings to the fore the interface of religion, women's sexual reproductive health and rights (SRHR), and the sustainable development goals (SDGs) in Zimbabwe. It emphasizes that empowering African women is a pivotal pillar for attaining sustainable development. Contributors discuss the need for implementing structural changes as a prerequisite for social progress and development to occur in Southern Africa. They interrogate the extent to which religious beliefs and practices either promote or impede women's SRHR. The contributors also proffer several ways in which addressing the themes of health for all and equality for all women and girls can make a meaningful contribution towards the fulfillment of the goals set for Agenda 2030.

How does a regime, whose members have been actively involved in the previous one, appropriate and deploy religious ideas and rhetoric to cast itself as “born-again� and resplendent? This book examines the invention of Zimbabwe’s “New Dispensation,� the regime of Emmerson D. Mnangagwa, which has aimed to separate itself from the previous regime of Robert G. Mugabe. Utilizing the concept of “invention� contributors reflect on how Mnangagwa and his publicists deploy religious ideas, concepts and rhetoric in the quest for legitimacy in a heavily contested political field. Chapters in the volume examine the use of time, theological ideas and religious practices to separate Mnangagwa’s regime from Mugabe’s. In this regard, contributors explore how religious ideas and ideals that are already in circulation within the religious marketplace become building blocks and material for minting a New Dispensation.

This book delves into a critical and comprehensive analysis of Mtukudzi's legacy, as an outstanding musician who anchored his music on cultural identity specifically through the artistic manipulation of language. As a cultural worker, his remit extended beyond performance. This raised his stature to the levels of such African music icons as Fela Kuti of Nigeria, Salif Keita of Mali and Miriam Makeba/Hugh Masekela of South Africa, all towering giants in African musical performance. This volume examines how Mtukudzi artistically manipulated language to convey a timeless message of cultural identity, fighting for the respect of rights for women, children and all. It unpacks how Mtukudzi subtly uses language to put across political views that speak truth to power, harnessing Zimbabwean language to articulate and promote the nation's cultural heritage and to advocate for societal development and the promotion of rights of vulnerable groups. The chapters in this volume are a mix of interdisciplinary Zimbabwean scholars of linguistics, performance studies, religion, history, communication and media studies, unravelling Mtukudzi as a fighter for human rights and justice who subtly critiqued political systems and practices. It concludes that Mtukudzi strove to be a cultural worker who used the power of language through music to contribute towards the rehabilitation of a battered African identity.

Zimbabwe has invested in women’s emancipation and leadership while articulating a strong Pan-Africanist ideology, providing a valuable entry point into understanding the dynamics relating to women’s leadership in Africa. It is also characterised by radical religious pluralism, thereby facilitating an appreciation of the impact of religion on women’s leadership in Africa more generally. This volume reflects on the role of Zimbabwean women in religio-cultural leadership. It opens with an expansive literature review on leadership, with a specific focus on African women’s leadership in the context of global studies on leadership. The chapters then discuss the unique Zimbabwean women’s leadership roles in ecological conservation. Topics include disaster management, the SDGs, and ecological stewardship. The book closes with examining women’s leadership among adherents of African Indigenous Spirituality, such as among the Shona and Ndau ethnic groups. It will appeal to scholars across management, women’s studies, religion, and cultural studies contemplating on African women’s leadership in religion as well as other areas of life.

Zimbabwean social media has been awash with images of a woman character, spirit, or concept called Chihera. Traditionally, a woman descending from the Mhofu (Eland) lineage/totem is known as Chihera. In the cumulative tradition of the Shona (a Zimbabwean ethnic group), Chihera is a fiercely independent, assertive, free spirited, and no nonsense woman. This volume seeks to deepen reflections on the Chihera phenomenon in the context of the search for gender justice in Zimbabwe and Africa. The authors reflect on how this radical indigenous feminist ethic circulating on social media can animate the quest for Zimbabwean and African women's full liberation from patriarchy and all oppressive forces. They grapple with the issue of generating culturally sensitive theories and approaches to galvanize the struggle for African women's liberation in post-colonial settings. Second, they locate the Chihera mystique in the context of the practical struggle for women's empowerment. Third, the volume illustrates how the Chihera phenomenon could be utilized for gender justice in Zimbabwe and beyond.

Religious Leaders and the Regime in the Second Republic of Zimbabwe looks at the nexus of religion and politics in Zimbabwe. Religious leaders and institutes are discussed as either regime enablers, resistors, or transformers. This book focuses on how religion has played a role in thwarting democracy and has acted as a machine to silence dissenting voices, repression, and poor governance. The book addresses religious figures such as Andrew Wutawunashe, Talent Chiwenga, Bishop Mutendi, and Mapostori. In discussing these figures, the book highlights how ZANU PF has taken advantage of religious power to thwart democracy while rewarding regime enablers. The book also discusses the road to 2023 Zimbabwean elections and highlights the role of the church in creating an enabling and catastrophic environment. This book challenges oppressive systems perpetrated by religious leaders and politicians.

This book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions. Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa’s "Second Republic", following Robert Mugabe’s departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa’s new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe’s earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion. A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies

Zimbabwe has invested in women’s emancipation and leadership while articulating a strong Pan-Africanist ideology, providing a valuable entry point into understanding the dynamics relating to women’s leadership in Africa. It is also characterised by radical religious pluralism, thereby facilitating an appreciation of the impact of religion on women’s leadership in Africa more generally.  This volume reflects on the role of Zimbabwean women in religio-cultural leadership, with a specific focus on roles within religious organizations. It begins by examining Zimbabwean church women’s leadership roles in long established faith communities. The chapters then hone in on the emergence of churches or ministries founded by women in Zimbabwe, starting from the pre-colonial era and advancing through the last forty years of independence. Hence, the book offers a comprehensive assessment of the challenges and opportunities women in leadership face in religious institutions in the country, before exploring the impact of the pandemic on the ability of women to lead. It will make a major contribution to the advancement of scholarship of gender and leadership in emerging markets.

This Handbook explores the ways in which religion among the African people has been applied in situations of conflict and violence to contribute to sustainable peace and development. It analyzes how peacebuilding inspired and enabled by religion serves as the foundation for sustainable development in Africa, while also acknowledging that religion can also be a tool of destruction, and can be used to fuel violence and underdevelopment. Contributors to this volume offer theoretical discussions from existing literature, as well as experiences of practitioners, to deepen the readers’ understanding on the role of religion and religious institutions in peacebuilding and development in Africa. The Handbook provides reflections on possible future developments as well, thereby aligning with the goals of SDG 16.

This book approaches perceptions of Robert Gabriel Mugabe within Zimbabwe and beyond during his period in power and towards the end of his time in government. The book examines how Mugabe became the focus of a thriving personality cult, studying the argument that Mugabe could be regarded as the founder of a new religious movement in Zimbabwe and the Global South. The contributors analyse the use of ideology and mythology in promoting Mugabe’s hegemony in Zimbabwe, looking at the appropriation of religious ideas by the Mugabe government and the impact this had on perceptions of Mugabe both within Zimbabwe and beyond. Focusing on the final years of Mugabe’s rule, the chapters provide new insights into how different actors, including politicians, African Traditional Religions, African Independent/Initiated Churches, Pentecostal churches, the media and others deployed religious idioms to support or critique Mugabe at a time when his tenure was coming under serious threat. This book will be of interest to students and scholars of Southern African politics and religion.

This book contends that Africa's sustainable development must be built on African identity and values. Contributors reflect of the role of values in Africa's effort to overcome poverty, the focus of SDG 1. The volume reflects on how indigenous values such as Ubuntu constitute a critical resource in addressing poverty. It reiterates the importance of positioning the response to poverty in Africa on the continent's own, home grown values. Contributors also interrogate how values such as integrity, hard work, tolerance, solidarity, respect and others serve to position Africa strategically to overcome poverty. The volume focuses on how values can help Africa to overcome challenges such as corruption, violence, intolerance, competitive ethnicity, xenophobia, misplaced priorities and others. It provides fresh and critical reflections on the role of values and identity in anchoring Africa's development in the light of SDG 1.

This book examines the responses of African Initiated Churches to HIV in Zimbabwe. It describes the changing attitudes of African Initiated Churches to the pandemic, exploring the adjustments that have been undertaken to both doctrine and practice within the movement. The contributors show how the rigidity that often characterizes African Initiated Churches (such as opposing the use of condoms, insisting on polygamy and insisting exclusively on faith healing) have gradually given way to more constructive approaches to HIV and AIDS .

This volume brings to the fore the interface of religion, women's sexual reproductive health and rights (SRHR), and the sustainable development goals (SDGs) in Zimbabwe. It emphasizes that empowering African women is a pivotal pillar for attaining sustainable development. Contributors discuss the need for implementing structural changes as a prerequisite for social progress and development to occur in Southern Africa. They interrogate the extent to which religious beliefs and practices either promote or impede women's SRHR. The contributors also proffer several ways in which addressing the themes of health for all and equality for all women and girls can make a meaningful contribution towards the fulfillment of the goals set for Agenda 2030.

This book investigates the role of religion in the context of the COVID-19 pandemic in Southern Africa. Building on a diverse range of methodologies and disciplinary approaches, the book reflects on how religion, politics and health have interfaced in Southern African contexts, when faced with the sudden public health emergency caused by the pandemic. Religious actors have played a key role on the frontline throughout the pandemic, sometimes posing roadblocks to public health messaging, but more often deploying their resources to help provide effective and timely responses. Drawing on case studies from African indigenous knowledge systems, Islam, Rastafari and various forms of Christianity, this book provides important reflections on the role of religion in crisis response. This book will be of interest to researchers across the fields of African Studies, Health, Politics and Religious Studies. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This book interrogates the contributions that religious traditions have made to climate change discussions within Africa, whether positive or negative. Drawing on a range of African contexts and religious traditions, the book provides concrete suggestions on how individuals and communities of faith must act in order to address the challenge of climate change. Despite the fact that Africa has contributed relatively little to historic carbon emissions, the continent will be affected disproportionally by the increasing impact of anthropogenic climate change. Contributors to this book provide a range of rich case studies to investigate how religious traditions such as Christianity, Hinduism, Islam, and indigenous faiths influence the worldviews and actions of their adherents. The chapters also interrogate how the moral authority and leadership provided by religion can be used to respond and adapt to the challenges posed by climate change. Topics covered include risk reduction and resilience, youth movements, indigenous knowledge systems, environmental degradation, gender perspectives, ecological theories, and climate change financing. This book will be of interest to scholars in diverse fields, including religious studies, sociology, political science, climate change and environmental humanities. It may also benefit practitioners involved in solving community challenges related to climate change. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

This book reflects on major themes present at the interface between religion and human security in Africa. It probes the extent to which religion is both a threat to and a resource for human security in Africa by examining specific issues occurring across the continent. A team of contributors from across Africa provide valuable reflections on the conceptualisation and applicability of the concept of human security in the context of religion in Africa. Chapters highlight how themes such as knowledge systems, youth, education, race, development, sacred texts, the media, sexual diversity, health and others have implications for individual and group security. In order to bring these themes into perspective, chapters in the first section reflect on the conceptual, historical and contextual factors at play. The chapters that follow demonstrate the theories put forward by means of case studies from countries such as Zimbabwe, Kenya, Botswana and Ghana that look at African religion, Islam and Christianity. This is a detailed and informative volume that provides new insights into the discourse on religion and human security. As such, it will be of significant use to any scholar of Religion and Violence, Religion in Africa and Religious Studies, as well as African and Security Studies more generally.

This book is a critical reflection on the life and career of the late legendary Zimbabwean music icon, Oliver "Tuku" Mtukudzi, and his contribution towards the reconstruction of Zimbabwe, Africa and the globe at large. Mtukudzi was a musician, philosopher, and human rights activist who espoused the agenda of reconstruction in order to bring about a better world, proposing personal, cultural, political, religious and global reconstruction. With twenty original chapters, this vibrant volume examines various themes and dimensions of Mtukudzi's distinguished life and career, notably, how his music has been a powerful vehicle for societal reconstruction and cultural rejuvenation, specifically speaking to issues of culture, human rights, governance, peacebuilding, religion and identity, humanism, gender and politics, among others. The contributors explore the art of performance in Mtukudzi's music and acting career, and how this facilitated his reconstruction agenda, offering fresh and compelling perspectives into the role of performing artists and cultural workers such as Mtukudzi in presenting models for reconstructing the world.

This book brings together scholars from diverse backgrounds to provide interdisciplinary perspectives on national healing, integration, and reconciliation in Zimbabwe. Taking into account the complex nature of healing across moral, political, economic, cultural, psychological, and spiritual dimensions of communities and the nation, the chapters discuss approaches, disparities, tensions, and solutions to healing and reconciliation within a multidisciplinary framework. Arguing that Zimbabwe's development agenda is severely compromised by the dominance of violence and militancy, the contributors analyse the challenges, possibilities and opportunities for national healing. This book will be of interest to scholars of African studies, conflict and reconciliation, and development studies.

This volume explores the multiple meanings and implications of lobola in Southern Africa. The payment of lobola (often controversially translated as 'bridewealth') is an entrenched practice in most societies in Southern Africa. Although having a long tradition, of late there have been voices questioning its relevance in contemporary times while others vehemently defend the practice. This book brings together a range of scholars from different academic disciplines, national contexts, institutions, genders, and ethnic backgrounds to debate the relevance of lobola in contemporary southern African communities for gender equality.

The chapters in this volume foreground the ambivalent role of religion and culture when it comes to African women's health and well-being. Reflecting on the three major religions in Africa, i.e. African indigenous religions, Christianity, and Islam, the authors illustrate how religious beliefs and practices can either enhance or hinder women's holistic progress and development. With a specific focus on Zimbabwean women's experiences of religion and culture, the volume discusses how African indigenous religions, Christianity, and Islam tend to privilege men and understate the value of women in Africa. Adopting diverse theological, ideological, and political positions, contributors to this volume restate the fact that the key teachings of different religions, often suppressed due to patriarchal influences, are a potent resource in the quest for gender justice. In sync with the goals for gender justice and women empowerment envisioned in the United Nations' Agenda 2030 and Africa Agenda 2063, the contributors advocate for gender-inclusive and life-enhancing interpretations of religious and cultural traditions in Africa.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies. The book is structured under two main sections. The first provides insights into the interface between Religion and Society. The second features African Diaspora together with Youth and Gender which have not yet featured prominently in studies on religion in Africa. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa and the new African Diaspora. This book honours his immense contribution to an emerging field of study and research.

Issues of same-sex relationships and gay and lesbian rights are the subject of public and political controversy in many African societies today. Frequently, these controversies receive widespread attention both locally and globally, such as with the Anti-Homosexuality Bill in Uganda. In the international media, these cases tend to be presented as revealing a deeply-rooted homophobia in Africa fuelled by religious and cultural traditions. But so far little energy is expended in understanding these controversies in all their complexity and the critical role religion plays in them. This is the first book with multidisciplinary perspectives on religion and homosexuality in Africa. It presents case studies from across the continent, from Egypt to Zimbabwe and from Senegal to Kenya, and covers religious traditions such as Islam, Christianity and Rastafarianism. The contributors explore the role of religion in the politicisation of homosexuality, investigate local and global mobilisations of power, critically examine dominant religious discourses, and highlight the emergence of counter-discourses. Hence they reveal the crucial yet ambivalent public role of religion in matters of sexuality, social justice and human rights in contemporary Africa.

Table of Contents

Introduction: Public Religion, Homophobia and the Politics of Homosexuality in Africa Adriaan van Klinken and Ezra Chitando I The Politicisation of Homosexuality 1. ‘For God and For My Country’: Pentecostal-Charismatic Churches and the Framing of a New Political Discourse in Uganda Barbara Bompani 2. Uniting a Divided Nation? Nigerian Muslim and Christian Responses to the Same-Sex Marriage (Prohibition) Act Danoye Oguntola-Laguda and Adriaan van Klinken 3. Discourses on Homosexuality in Egypt: When Religion and the State Cooperate Serena Tolino 4. ‘We Will Chop Their heads Off’: Homosexuality versus Religio-political Grandstanding in Zimbabwe Molly Manyonganise 5. ‘Un-natural, ‘un-African’ and ‘un-Islamic’: The Three Pronged Onslaught Undermining Homosexual Freedom in Kenya Hassan J. Ndzovu 6. Côte d’Ivoire and the New Homophobia: The Autochthonous Ethic and the Spirit of Neo-Liberalism Joseph Hellweg II Global and Local Mobilisations 7. An African or Un-African Sexual Identity? Religion, Globalisation and Sexual Politics in sub-Saharan Africa Kapya Kaoma 8. The Extraversion of Homophobia: Global Politics and Sexuality in Uganda Jia Hui Lee 9. Religious Inspiration: Indigenous Mobilisation against LGBTI Rights in Post-conflict Liberia Ashley Currier and Joëlle M. Cruz 10. Islamic Movements against Homosexuality in Senegal: The Fight against AIDS as Catalyst Christophe Broqua 11. One Love or Chanting Down Same-Sex Relations? Queering Zimbabwean Rastafari Perspectives on Homosexuality Fortune Sibanda 12. Narratives of ‘Saints’ and ‘Sinners’ in Uganda: Contemporary (Re)presentations of the 1886 Story of ‘Queer’ Mwanga and Ganda ‘Martyrs’ Prince Karakire Guma III Contestation, Subversion and Resistance 13. Critique and Alternative Imaginations: Homosexuality and Religion in Contemporary Zimbabwean Literature Pauline Mateveke 14. Christianity, Human R

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies. The book is structured under two main sections. The first provides insights into the interface between Religion and Society. The second features African Diaspora together with Youth and Gender which have not yet featured prominently in studies on religion in Africa. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa and the new African Diaspora. This book honours his immense contribution to an emerging field of study and research.