A superb text on the fundamentals of Lebesgue measure and integration.

This book is designed to give the reader a solid understanding of Lebesgue measure and integration. It focuses on only the most fundamental concepts, namely Lebesgue measure for R and Lebesgue integration for extended real-valued functions on R. Starting with a thorough presentation of the preliminary concepts of undergraduate analysis, this book covers all the important topics, including measure theory, measurable functions, and integration. It offers an abundance of support materials, including helpful illustrations, examples, and problems. To further enhance the learning experience, the author provides a historical context that traces the struggle to define "area" and "area under a curve" that led eventually to Lebesgue measure and integration.

Lebesgue Measure and Integration is the ideal text for an advanced undergraduate analysis course or for a first-year graduate course in mathematics, statistics, probability, and other applied areas. It will also serve well as a supplement to courses in advanced measure theory and integration and as an invaluable reference long after course work has been completed.

Across the globe, law in all its variety is becoming more central to politics, public policy, and everyday life. For over four decades, Robert A. Kagan has been a leading scholar of the causes and consequences of the march of law that is characteristic of late 20th and early 21st century governance. In this volume, top sociolegal scholars use Kagan's concepts and methods to examine the politics of litigation and regulation, both in the United States and around the world. Through studies of civil rights law, tobacco politics, "Eurolegalism," Russian auto accidents, Australian coal mines, and California prisons, these scholars probe the politics of different forms of law, and the complex path by which "law on the books" shapes social life. Like Kagan's scholarship, Varieties of Legal Order moves beyond stale debates about litigiousness and overregulation, and invites us to think more imaginatively about how the rise of law and legalism will shape politics and social life in the 21st century.

Seeking to mediate between the "classical" view of countertransference as a neurotic impediment to the treatment process and the more recent "totalist" perspective, which assumes that the therapist's emotional response necessarily reveals something about the patient, Tansey and Burke stake out a thoughtful middle ground. They submit that the therapist's utilization of adequately processed countertransference reactions is in fact integral to treatment success, while arguing against the totalist assumption that the therapist's emotional to the patient must be revelatory in a direct and immediate way.

This book is the first comprehensive analysis of the thought of Ignacio Ellacuria, the Jesuit philosopher-theologian martyred for his work on behalf of Latin America's oppressed peoples.

While serving as president of the Jesuit-run University of Central America in the midst of El Salvador's brutal civil war, Ellacuria was also a prolific writer. His advocacy on behalf of the country's persecuted majority provoked the enmity of the Salvadoran political establishment. On November 16, 1989, members of the Salvadoran military entered the university's campus and murdered Ellacuria, along with five other Jesuit priests and two women.

Kevin F. Burke, SJ, shows why Ellacuria is significant not only as a martyr but also as a theologian. Ellacuria effectively integrated philosophy, history, anthropology, and sociopolitical analysis into his theological reflections on salvation, spirituality, and the church to create an original contribution to liberation theology.

Ellacuria's writings directly address one of the most vexing issues in theology today: can theologians account for the demands arising from both the particularity of their various social-historical situations and also the universal claims of Christian revelation? Burke explains how Ellacuria bases theology in a philosophy of historical reality -- the "ground beneath the cross" -- and interprets the suffering of "the crucified peoples" in the light of Jesus' crucifixion. Ellacuria thus inserts the theological realities of salvation and transcendence squarely within the course of human events, and he connects these to the Christian mandate to "take the crucified peoples down from their crosses." Placing Ellacuria's thought in the context of historical trends within the Roman Catholic Church, particularly Vatican II and the rise of liberation theology in Latin America, Burke argues that Ellacuria makes a distinctive contribution to contemporary Catholic theology.

Many Faces, One Church: Cultural Diversity and the American Catholic Experience both captures and facilitates a seismic shift in the who, what, where, when, why, and how of Catholic theology today. Along with a diverse group of theologians who represent the many faces of the church, editors Peter C. Phan and Diana Hayes recast the story of the church in America by including immigrant groups either forgotten or ignored and, in light of these new and not-so-new voices, retooling the theological framework of Catholicism itself. That the American Catholic Church is an 'immigrant church' is not news. What is news, however, is how diverse the immigrant church really is and how much work there is to be done to include their voices in theological discourse and training. Beyond the German and Irish immigrants, what of other European immigrant groups such as the Italians, Poles, Lithuanians, Czechs, Slovaks, and Eastern-rite Catholics? Where are the stories of the older presence of native Mexican, Native American, and African-American Catholics in this country? And more recently, of Asian-American Catholics, especially the Chinese, the Japanese, and the Filipinos, of the nineteenth and early twentieth century? And more recently still, Catholic immigrants have come from El Salvador, Guatemala, Vietnam, Cambodia, Korea, India, and the Pacific Islands. What impact are these immigrants having on American society and religious groups? Many Faces, One Church is a profound attempt to address these key questions and their implications for the Catholic way of being church, worshipping, and practicing theology. The result of three years of conferences sponsored by Elms College exploring the 'new faces' of the American Catholic Church, this thoughtful collection highlights opportunities and challenges lying ahead as the American Church tries to respond to the continuing presence of new immigrants in its midst. Many Faces, One Church is a beginning of a long but exciting journey in which the strangers welcomed today into the bosom of the American Catholic Church will be themselves the hosts to welcome, with equal warmth and generosity, the new strangers into their midst so that hosts and guests are truly one.

This powerful resource identifies wide-scale health challenges facing a rapidly urbanizing planet--including key concerns in nutrition, health status, health care, and safety--and strategies toward possible solutions. Theoretical and empirical analysis focuses on maximizing the benefits of urban living and minimizing negative outcomes across areas for improvement (health education, maternal and child health) and threats to well-being (noise pollution, drug counterfeiting). For each challenge, contributors discuss implications for health, specific practices that fuel them, and emerging ideas for solving them efficiently and effectively. Not only are these issues of immediate salience, they will become dangerously urgent in years to come. Included in the coverage: Food fortification and other innovations to address child malnutrition. Anti-trafficking innovations, urbanization, and global health. Innovations to address global climate change in cities. Innovations in disaster preparedness: implications for urbanization and health. Medical diagnostic innovations in urban developing settings. The case for comprehensive, integrated, and standardized measures of health in cities. Recent studies suggest that urban areas will be a large majority in both the developing and developed worlds. Innovations to Address Urbanization & Global Health is a proactive idea book to be read by undergraduates, graduate students and researchers in public and urban health.

The 'global rise of judicial powe' has been called one of the most significant developments in late twentieth and early twenty-first century politics. In this book, Jeb Barnes and Thomas F. Burke examine the political consequences of the growing reliance on courts and litigation in public policy by analyzing the field of injury compensation, in which judicialized and bureaucratized programs operate side-by-side. Their study mixes quantitative data on a wide range of injury compensation policies with three in-depth case historical studies in which they trace political struggles over Social Security Disability Insurance, asbestos injury litigation, and the obscure but fascinating controversy over injuries purportedly caused by vaccines. They conclude that while social insurance programs that compensate for injury tend to bring social interests together, the use of litigation divides interests between victims and villains, winners and losers and so creates a comparatively fractious, chaotic politics.

Are there other planetary systems like ours? Other planets like ours? Is there life elsewhere in the Universe?' So asks Dr. Lew Allen Jr. in the Foreword. In December of 1992, theorists, observers, and instrument builders gathered at the California Institute of Technology to discuss the search for answers to these questions. The International Conference, entitled Planetary Systems: Formation, Evolution, and Detection' and supported through NASA's newly formed TOPS (Toward Other Planetary Systems) program, was the first of a series of conferences uniting researchers across disciplines and political boundaries to share thoughts and information on planetary systems. The conference was sponsored by NASA, hosted by JPL at Caltech, and endorsed by the 1992 International Space Year Association. These proceedings include discussions of topics ranging from stellar, disk, and planetary formation to new ways of searching for other stellar systems containing planets. The authors represent a wide range of nationalities, disciplines, and points of view. The second international conference took place in December of 1993.

Selenium plays a fascinating and still poorly understood role in the function of living cells and therefore in human health. Starting with investigations over 60 years ago into its role as a toxic agent in livestock disease, selenium studies have progressed rapidly with the application of tools from immunology and molecular biology. Selenium is now known to be important in human and animal nutrition, has been discovered as a structural component of so-called selenoproteins, and may play a number of physiological roles, ranging from cancer protection to hormone metabolism. Selenium in Biology and Human Health presents research syntheses on a range of topics involving selenium, written by specialists from around the world. It will be of interest to cell biologists and physiologists, nutritional scientists, and animal health researchers.

Pedro Arrupe, a Basque Jesuit, was superior general of the Society of Jesus from 1965 until 1983. Arrupe was instrumental in promoting a new mission for the Jesuits in terms of ""faith that does justice."" The readings here, beginning with his shattering eye-witness account of the bombing of Hiroshima, reveal profound faith, deep compassion, and an almost mystical devotion to Jesus.

The churches and manuscripts of medieval Europe incessantly juxtapose imagery depicting sacred themes with likenesses of the crudest and basest nature. This book examines such contrasts in six major works of pre-1350 Spanish literature, arguing that medieval writers and artists subscribed to the classical belief that one must introduce the contrary of a concept in order to elucidate it fully. To explain this play of opposites, the author draws on the contrast between Bakhtin's concept of the carnivalesque, which embodies and portrays the realm of desire, and the domain of the law, which imposes the social and behavioral restraints upon which civilized conduct is based.
Four of the works in question--the "Poema de Mio Cid, " the "Razon de amor, " the "Libro de buen amor, " and the "Libro del Conde Lucanor--"clearly display such contrary elements. The remaining works covered--the "Auto de los reyes magos" and the "Milagros" of Gonzalo de Berceo--would, on the surface, appear merely to affirm contemporary orthodoxy. The author argues, however, that even these works must be understood intertextually, that elements within them refer to a strongly contrastive other beyond their textual confines. When this theory is applied back to the other four texts, they, too, prove to bear within them allusions to an outside system of supplementary meanings.
How, then, can we account for this polar structure in medieval art and letters? The author argues that people of the time tended to understand artistic works in a manner analogous to the layout of a medieval manuscript page. The central part carries the most important message, yet in the periphery (the margin) one finds a commentary that is often essential to a complete understanding of the whole. Moreover, text and commentary oscillate: what is central can become peripheral, and what is "outside" can move to the core of a document's explicitly thematized concerns.

Across the globe, law in all its variety is becoming more central to politics, public policy, and everyday life. For over four decades, Robert A. Kagan has been a leading scholar of the causes and consequences of the march of law that is characteristic of late 20th and early 21st century governance. In this volume, top sociolegal scholars use Kagan's concepts and methods to examine the politics of litigation and regulation, both in the United States and around the world. Through studies of civil rights law, tobacco politics, "Eurolegalism," Russian auto accidents, Australian coal mines, and California prisons, these scholars probe the politics of different forms of law, and the complex path by which "law on the books" shapes social life. Like Kagan's scholarship, Varieties of Legal Order moves beyond stale debates about litigiousness and overregulation, and invites us to think more imaginatively about how the rise of law and legalism will shape politics and social life in the 21st century.

This book is the first comprehensive analysis of the thought of Ignacio Ellacuria, the Jesuit philosopher - theologian martyred for his work on behalf of Latin America's oppressed people. While serving as president of the Jesuit-run University of Central America in the midst of El Salvador's brutal civil war, Ellacuria was also a prolific writer. His advocacy on behalf of the country's persecuted majority provoked the enmity of the Salvadoran political establishment. On November 16, 1989, members of the Salvadoran military entered the university's campus and murdered Ellacuria, along with five other Jesuit priests and two women. Kevin F. Burke, SJ, shows why Ellacuria is significant not only as a martyr but also as a theologian. Ellacuria effectively integrated philosophy, history, anthropology, and sociopolitical analysis into his theological reflections on salvation, spirituality, and the church to create an original contribution to liberation theology. Ellacuria's writings directly address one of the most vexing issues in theology today: can theologians account for the demands arising from both the particularity of their various social-historical situations and also the universal claims of Christian revelation? Burke explains how Ellacuria bases theology in a philosophy of historical reality - the "Ground Beneath the Cross" - and interprets the suffering of "the crucified people" in the light of Jesus' crucifixion. Ellacuria thus inserts the theological realities of salvation and transcendence squarely within the course of human events, and he connects these to the Christian mandate to "take the crucified people down from their crosses". Placing Ellacuria's thought in the context of historical trends within the Roman Catholic Church, particularly Vatican II and the rise of liberation theology in Latin America, Burke argues that Ellacuria makes a distinctive contribution to contemporary Catholic theology.

Many Faces, One Church: Cultural Diversity and the American Catholic Experience both captures and facilitates a seismic shift in the who, what, where, when, why, and how of Catholic theology today. Along with a diverse group of theologians who represent the many faces of the church, editors Peter C. Phan and Diana Hayes recast the story of the church in America by including immigrant groups either forgotten or ignored and, in light of these new and not-so-new voices, retooling the theological framework of Catholicism itself. That the American Catholic Church is an "immigrant church" is not news. What is news, however, is how diverse the immigrant church really is and how much work there is to be done to include their voices in theological discourse and training. Beyond the German and Irish immigrants, what of other European immigrant groups such as the Italians, Poles, Lithuanians, Czechs, Slovaks, and Eastern-rite Catholics? Where are the stories of the older presence of native Mexican, Native American, and African-American Catholics in this country? And more recently, of Asian-American Catholics, especially the Chinese, the Japanese, and the Filipinos, of the nineteenth and early twentieth century? And more recently still, Catholic immigrants have come from El Salvador, Guatemala, Vietnam, Cambodia, Korea, India, and the Pacific Islands. What impact are these immigrants having on American society and religious groups? Many Faces, One Church is a profound attempt to address these key questions and their implications for the Catholic way of being church, worshipping, and practicing theology. The result of three years of conferences sponsored by Elms College exploring the "new faces" of the American Catholic Church, this thoughtful collection highlights opportunities and challenges lying ahead as the American Church tries to respond to the continuing presence of new immigrants in its midst. Many Faces, One Church is a beginning of a long but exciting journey in which the strangers welc

Seeking to mediate between the "classical" view of countertransference as a neurotic impediment to the treatment process and the more recent "totalist" perspective, which assumes that the therapist's emotional response necessarily reveals something about the patient, Tansey and Burke stake out a thoughtful middle ground. They submit that the therapist's utilization of adequately processed countertransference reactions is in fact integral to treatment success, while arguing against the totalist assumption that the therapist's emotional to the patient must be revelatory in a direct and immediate way.