A modern translation, written after the 1848-50 upheavals in Europe. Engels analyzes the deep social and economic causes of the Reformation and the Peasant War (1525), and sees them as very early stirrings toward the future capitalist order. He vividly discusses Martin Luther, Thomas Munzer and other leaders. Appendix. Notes. Index.

Ratgeber fur die speziellen Probleme der Doktoranden. Nach kurzer Zeit bereits ein viel gefragtes Buch. Auf aktuellem Stand."

Das Halten einer Antrittsvorlesung gehArte zu den bewAhrten Traditionen der deutschen UniversitAten. Diese Reden spiegelten in der Regel die Ansichten des Neuberufenen zu allgemeinen Fragen seiner Wissenschaft wider, nicht selten auch programmatische Vorstellungen A1/4ber das zukA1/4nftige Wirken. Sie waren so gehalten, daA sie einem breiten Publikum verstAndlich blieben. Die vorliegende Sammlung Leipziger mathematischer Antrittsvorlesungen der Jahre 1869 bis 1922 enthAlt fotomechanische Nachdrucke der entsprechenden Reden von Carl Neumann, Felix Klein, Sophus Lie, Friedrich Engel, Felix Hausdorff, Heinrich Liebmann, Wilhelm Blaschke und Leon Lichtenstein. Das Buch wird ergAnzt durch kurze Biographien dieser Gelehrten sowie durch einige aufschluAreiche, teilweise noch unverAffentlichte Archivalien.

The Holy Family
By Karl Marx and F. Engels
The Holy Family, or Critique of Critical Critique. Against Bruno Bauer and Co. is the first joint work of Karl Marx and Frederick Engels. At the end of August 1844 Marx and Engels met in Paris and their meeting was the beginning of their joint creative work in all fields of theoretical and practical revolutionary activity. By this time Marx and Engels had completed the transition from idealism to materialism and from revolutionary democratism to communism. The polemic The Holy Family was written in Paris in autumn 1844. It reflects the progress in the formation of Marx and Engels's revolutionary materialistic world outlook.
In The Holy Family Marx and Engels give a devastating criticism of the subjectivist views of the Young Hegelians from the position of militant materialists. They also criticize Hegel's own idealistic philosophy: giving credit for the rational element in his dialectics, they criticize the mystic side of it.
The Holy Family formulates a number of fundamental theses of dialectical and historical materialism. In it Marx already approaches the basic idea of historical materialism - the decisive role of the mode of production in the development of society. Refuting the idealistic views of history which had dominated up to that time, Marx and Engels prove that of themselves progressive ideas can lead society only beyond the ideas of the old system and that "in order to carry out ideas men are needed who dispose of a certain practical force." (See p. 160 of the present edition.) The proposition put forward in the book that the mass, the people, is the real maker of the history of mankind is of paramount importance. Marx and E n gels show that the wider and the more profound a change taking place in society's, the more numerous the mass effecting that change will be. Lenin especially stressed the importance of this thought and described it as one of the most profound and most important theses of historical materialism.
The Holy Family contains the almost mature view of the historic role of the proletariat as the class which, by virtue of its position in capitalism, "can and must free itself" and at the same time abolish all the inhuman conditions of life of bourgeois society, for "not in vain does" the proletariat "go through the stern but steeling school of labor. The question is not what this or that proletarian, or even the whole of the proletariat at the moment considers as its aim. The question is what the proletariat is, and what, consequent on that being; it will be compelled to do." (Pp. 52-53.)
A section of great importance is "Critical Battle against French Materialism" in which Marx, briefly outlining the development of materialism in...
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