The lot of the leader of the official opposition is never a happy one. It takes exceptional personal attributes, or “iron in the soul” as Van Zyl Slabbert defined it, to be an efficient one.

In terms of the Westminster political system, which formed the basis of the South African parliament between 1910 and 1994, the official parliamentary opposition, led by the leader of the biggest opposition party was an important office-holder of parliament. He received a degree of latitude and preference, not allowed to ordinary parliamentarians, from the Speaker of parliament.

This group biography investigates the leaders of the official parliamentary opposition before democracy to evaluate how they contributed to the shaping of South Africa’s history. The focus is on those who never became a prime minister, or executive president. Prime ministers J.B.M. Hertzog, J.C. Smuts and D.F. Malan’s years as opposition leaders have been investigated by historians, while the opposition leaders who failed to win elections are long forgotten, or at most reduced to historical footnotes.

The aim of this book is to bring to life the political “losers” — Sir Leander Starr Jameson (1910-1912), Sir Thomas Smartt (1912-1920), J.G.N. Strauss (1950-1956), Sir De Villiers Graaff (1956-1977), Radclyffe Cadman (1977), Colin Eglin (1977-1979 and 1986-1987)), Frederik Van Zyl Slabbert (1979-1986) and Dr. A.P. Treurnicht (1987-1993).

Kolisile, ’n jong Xhosa uit die Transkei, kyk na die sukkelende mielies op sy pa se lappie grond en besef dat die bestaansboerdery van sy bawu en dié se bawu voor hom nie langer volhoubaar is nie. Hy besluit om stad toe te gaan waar hy geld kan verdien wat hy weer in hulle boerderytjie sal kan inploeg. Met die belofte dat hy sal terugkom én sy verlore broer Mfazwe, wat jare gelede in die stad weggeraak het, sal saambring, vertrek Kolisile vol moed en geesdrif – net om deur die harde werklikheid van die stad ontgogel, getemper en uiteindelik geknak te word.

Op die Johannesburgse myne beleef Kolisile die armoede en uitsigloosheid van plakkersdorpe, ervaar hy die rassisme en uitbuiting van die apartheidsbestel aan eie lyf, word hy vir die eerste keer met werklike haat vir die ander gekonfronteer en sien hy die aantrekkingskrag van misdaad, leuns en drankmisbruik as ontsnaproete uit die byna ondraaglike werklikheid vanuit sy broer Mfazwe se perspektief. Wanneer hy uiteindelik weer sy weg na die Transkei toe vind, is dit – soos wat sy pa gevrees en voorspel het – as ’n liggaamlik én geestelik gewonde mens.

In Kambrokind deel F.A. Venter sy jeugherinneringe vanaf sy voorskoolse jare tot op universiteit.

Op boeiende wyse vertel Venter hoe hy die Karoo se sagte én harde kant leer ken. Hy kon homself wees in die veld en sy gedagtes vrye teuels gee, maar hy het ook die wreedheid van droogtes en siektes en die lang trekpad met skaap na beter weiding ervaar.

Op skool het sekere onderwysers hom ontvanklik gemaak vir die wêreld van boeke en oordenking en het dit hom gedryf om hard te werk sodat hy met ’n studielening en twee pakke klere kon gaan studeer aan die Universiteit van Stellenbosch.

Moet Agab getrou bly aan die ou lsraelitiese waardes, of kan hy sy vrou volg die afvallige tydsgees in? Teenoor lsebel staan die profetiese figuur van Elia - wat die droogte oor Israel voorspel, die profete van Baal in 'n tweestryd op Karmelberg verneder, en uiteindelik die finale doemwoord oor Agab en sy huis uitspreek. Daar is ook die verhaal van Nabot,wat nie bereid om te erken dat God die God van alle mense is nie. En van die liefde van Johanan vir Ada, die dogter van hul dienskneg.

The works of J.RR. Tolkien have not only redefined a genre of literature and had a far-reaching impact on culture in the late twentieth and early twenty-first centuries, but his name has joined the ranks of authors such as Shakespeare, Milton, Dostoevsky, Donne, and Dickens—authors who make us think differently about the world, including the creator of the world and the meaning of life. In Theology and Tolkien: Practical Theology, an international group of scholars consider what Tolkien’s works (and Jackson’s interpretations) can teach us about living out our theology in the world. From essays on Tolkien’s insights into community, what we can learn about our spiritual senses from encounters with the Nazgûl, the pastoral wisdom of Treebeard, and the theological value of food—including second breakfasts—we invite you to journey with us through Middle-earth as we engage the applicability of Tolkien’s works for theology and our world.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.