Drawing on original fieldwork, this book develops a fresh methodological approach to the study of indigenous understandings of disease as possession, and looks at healing rituals in different South Asian cultural contexts. Contributors discuss the meaning of 'disease', 'possession' and 'healing' in relation to South Asian religions, including Hinduism, Islam, Buddhism and Sikhism, and how South Asians deal with the divine in order to negotiate health and wellbeing. The book goes on to look at goddesses, gods and spirits as a cause and remedy of a variety of diseases, a study that has proved significant to the ethics and politics of responding to health issues. It contributes to a consolidation and promotion of indigenous ways as a method of understanding physical and mental imbalances through diverse conceptions of the divine. Chapters offer a fascinating overview of healing rituals in South Asia and provide a full-length, sustained discussion of the interface between religion, ritual, and folklore. The book presents a fresh insight into studies of Asian Religion and the History of Medicine.

Drawing on original fieldwork, this book develops a fresh methodological approach to the study of indigenous understandings of disease as possession, and looks at healing rituals in different South Asian cultural contexts. Contributors discuss the meaning of 'disease', 'possession' and 'healing' in relation to South Asian religions, including Hinduism, Islam, Buddhism and Sikhism, and how South Asians deal with the divine in order to negotiate health and wellbeing. The book goes on to look at goddesses, gods and spirits as a cause and remedy of a variety of diseases, a study that has proved significant to the ethics and politics of responding to health issues. It contributes to a consolidation and promotion of indigenous ways as a method of understanding physical and mental imbalances through diverse conceptions of the divine. Chapters offer a fascinating overview of healing rituals in South Asia and provide a full-length, sustained discussion of the interface between religion, ritual, and folklore. The book presents a fresh insight into studies of Asian Religion and the History of Medicine.

"Guilty Males and Proud Females" is the first complete study on the Bengali "gajan "festival dedicated to Dharmaraj, a village god in the Rarh region of Bengal. The "gajan" is the dramatic representation of an hierogamy--the marriage of a god and goddess--and a recreation of the life-cycle of earth. As Fabrizio M. Ferrari explains one of the most fascinating aspects of the "gajan" is its approach to gender. The central deity of the "gajan "is a goddess identified with the earth. To please such a goddess, male devotees must acknowledge the pain they inflict towards the female world and become "ritual women." Conversely, as part of the festival, women display their generative power and provoke the jealousy of men by ritually mocking conception and delivery. The outcome of the ritual is that their suffering is acknowledged and transformed into power. Much more than an ethnography of Bengali popular religion, "Guilty Males and Proud Females" contributes to new studies on gender transformation in the Bengal region and will be of interest to scholars of South Asian religions, folklore, and gender studies.