The Routledge Encyclopedia of Taoism provides comprehensive coverage of Taoist religion, thought and history, reflecting the current state of Taoist scholarship. It contains hundreds of entries authored by an international body of experts which cover areas such as schools and traditions, texts, persons and sacred sites. Terms are given in their original characters, transliterated and translated. The encyclopedia is thoroughly cross-referenced and indexed, and also includes a chronology and bibliography. It is invaluable for students and scholars in the fields of religious studies, philosophy and religion, and Asian history and culture.

First published in 2011. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 2011. Routledge is an imprint of Taylor & Francis, an informa company.

This is the first book to examine extensively the religious aspects of Chinese alchemy. Its main focus is the relation of alchemy to the Daoist traditions of the early medieval period (third to sixth centuries). It shows how alchemy contributed to and was tightly integrated into the elaborate body of doctrines and practices that Daoists built at that time, from which Daoism as we know it today evolved. The book also clarifies the origins of Chinese alchemy and the respective roles of alchemy and meditation in self-cultivation practices. It contains full translations of three important medieval texts, all of them accompanied by running commentaries, making available for the first time in English the gist of the early Chinese alchemical corpus.

Under an allusive poetical language and thick layers of images and symbols, "The Seal of the Unity of the Three" ("Cantong qi") hides the exposition of the teachings that gave birth to Taoist Internal Alchemy, or Neidan.

Traditionally attributed to Wei Boyang and dated to about 150 CE, "The Seal of the Unity of the Three" is concerned with three major subjects - Taoism (the way of "non-doing"), Cosmology (the system of the "Book of Changes"), and Alchemy - and joins them to one another into a unique doctrine. The charm of its verses, the depth of its discourse, and its enigmatic language inspired a large number of commentaries and other works, and attracted the attention not only of Taoist masters and adepts, but also of philosophers, cosmologists, and poets.

In addition to a complete translation, this book contains a detailed introduction to the history and the teachings of "The Seal of the Unity of the Three," explanations of each of its sections, and notes on its verses. Also included are several tables and pictures, an index of main subjects, and the complete Chinese text.

This book contains four essays on Internal Alchemy (Neidan) by Isabelle Robinet, originally published in French and translated here for the first time into English. The essays are concerned with the alchemical principle of "inversion"; the devices used by the alchemists to "give form to the Formless by the word, and thus manifest the authentic and absolute Dao"; the symbolic function of numbers in Taoism and in Internal Alchemy; and the original meanings of the terms "External Elixir" ("waidan") and "Internal Elixir" ("neidan").

Table of Contents

Acknowledgements, vii

1. The World Upside Down in Taoist Internal Alchemy, 1
2. The Alchemical Language, or the Effort to Say the Contradictory, 17
3. Role and Meaning of Numbers in Taoist Cosmology and Alchemy, 45
4. On the Meaning of the Terms "Waidan" and "Neidan," 75

Tables and Pictures, 103
Appendix: Works by Isabelle Robinet, 113
Glossary of Chinese Characters, 117
Works Quoted, 123

The "Ruyao jing" (Mirror for Compounding the Medicine) is one of the most famous texts of Taoist Internal Alchemy, or Neidan. Written in the 10th century and attributed to Cui Xifan, it describes the foundations of Internal Alchemy in 20 short poems of four verses. Because of its symbolic and cryptic language, it has been subjected to different and sometimes conflicting interpretations.

This book contains the first complete translation of the "Ruyao jing" and of the commentary by Wang Jie, who lived in the 14th century. Wang Jie - also known as Wang Daoyuan and as Hunran zi (Master of the Inchoate) - was a second-generation disciple of the great Neidan master, Li Daochun. His commentary is characterized by a strong connection between the doctrinal and the practical aspects of Neidan. The translator's notes provide details on the main technical terms and on the relation of this work to other important texts of Internal Alchemy, in particular the "Cantong qi" (Seal of the Unity of the Three) and the "Wuzhen pian" (Awakening to Reality).

The book is vol. 1 in the "Masters" series of Golden Elixir Press.

Contents:

Introduction, p. vii
Translation, p. 1
Five Poems by Wang Jie, p. 65
Chinese Text, p. 69
Glossary of Chinese Characters, p. 83
Works Quoted, p. 89

The "Cantong qi" is the main text of Taoist Internal Alchemy (Neidan). In addition to Taoist masters and adepts, it has also attracted the attention of philosophers, cosmologists, poets, literati, calligraphers, philologists, and bibliophiles. No less than 38 commentaries written through the end of the 19th century are extant, and dozens of texts found in the Taoist Canon and elsewhere are related to it. The present book is the most complete guide available in any language to this vast literature.

The book is divided into two main parts. Part 1 contains a catalogue of extant and lost commentaries, essays, and related texts, listing altogether about 150 works with details on their authors, editions, and reprints. Part 2 contains a survey of the textual tradition of the "Cantong qi," focused on the composition and contents of about 40 major texts. A final index of authors, editors, titles, and editions facilitates the use of the book.

This book is a companion to the complete translation of the "Cantong qi" published by same author, entitled "The Seal of the Unity of the Three: A Translation and Study of the Cantong qi, the Source of the Taoist Way of the Golden Elixir" (Golden Elixir Press, 2011).

Contents

Preface, vii

INTRODUCTION
Main Works on the "Cantong qi": A Short Survey, 1

PART I: BIBLIOGRAPHIC CATALOGUE
Introduction, 15
1. Commentaries, 21
2. Essays and Related Works, 77
3. Lost Works, 91
4. Works Attributed to Wei Boyang, 103

PART II: COMMENTARIES, ESSAYS, AND RELATED WORKS
Introduction, 109
1. Tang Dynasty and Five Dynasties, 111
2. Song and Yuan Dynasties, 131
3. Ming and Qing Dynasties, 159
4. The Ancient Text and Its Commentaries, 185

APPENDIXES
1. The Three Books of the "Cantong qi," 201
2. Main Indicators of Textual Filiation, 211
3. Chinese Text, 217

Index of Names, Titles, and Editions, 233
Works Quoted, 251

"The Cantong qi is the forefather of the scriptures on the Elixir of all times. Its words are ancient and profound, arcane and subtle. No one can fathom their meaning." Thus begins a preface found in one of the commentaries to the Cantong qi. These words express several significant features of the work translated in the present book: the charm of its verses, the depth of its discourse, its enigmatic language, and its intimate relation to Taoist alchemy (Waidan and Neidan).

Under an allusive poetical language and thick layers of images and symbols, the Cantong qi hides the exposition of a doctrine that inspired a large number of commentaries and other works, and attracted the attention not only of Taoist masters and adepts, but also of philosophers, cosmologists, poets, literati, calligraphers, philologists, and bibliophiles.

Neidan (Internal Alchemy) is the legacy that has shaped the dominant image and understanding of the Cantong qi in China, by placing this work at the origins of its teachings and practices. Besides this one, there has been, within the Taoist tradition, a second, less well-known way of reading the text: the Cantong qi is concerned not with one, but with three major subjects, namely Cosmology (the system of the Book of Changes), Taoism (the way of "non-doing"), and Alchemy, and joins them to one another into a single, unique doctrine.

In addition to a complete translation of the Cantong qi, this book - the fruit of more than 20 years of work - contains explanations of each of its sections, notes on many of its verses, and a detailed introduction to its history and doctrines.

Originally written for Chinese readers, this book provides a clear description of the Taoist practice of Internal Alchemy, or Neidan. The author outlines the four stages of the alchemical practice and clarifies several relevant terms and notions, including Essence, Breath, and Spirit; the Cinnabar Fields; the "Fire Times"; and the Embryo. The book is based on the system of the "Wuzhen pian" (Awakening to Reality), one of the main sources of Internal Alchemy, and contains about two hundred quotations from original Taoist texts.

Table of Contents

Foreword, vii

INTRODUCTION, 1
The Basis: Essence and Spirit, 3

STAGES OF THE ALCHEMICAL PRACTICE IN "AWAKENING TO REALITY," 11
The Four Stages, 13
"Laying the Foundations," 15
Main Points in the Practice of "Laying the Foundations," 20
The Functions of Essence, Breath, and Spirit, 36
Terms Related to the "Coagulation of the Three Treasures," 52
Conclusion of the Stage of "Laying the Foundations," 63
"Refining Essence to Transmute it into Breath," 65
"Refining Breath to Transmute it into Spirit," 99
"Refining Spirit to Return to Emptiness," 109

CONCLUSION, 119
The "Arts of the Way," 121

Tables, 123
Glossary of Chinese Characters, 133

"Awakening to Reality" ("Wuzhen pian") is one of the most important and best-known Taoist alchemical texts. Written in the eleventh century, it describes in a poetical form, and in a typically cryptic and allusive language, several facets of Neidan, or Internal Alchemy. This book contains a translation of the first part of the text, consisting of sixteen poems, which provide a concise but comprehensive exposition of Neidan. In addition to notes that intend to clarify the meaning of the more obscure points, the book also contains selections from Liu Yiming's commentary, dating from the late 18th century, which is distinguished by the use of a lucid and plain language.

Table of Contents

Preface, vii

Introduction, 1
Translation, 21
Selections from Liu Yiming's Commentary, 75
Textual Notes, 89

Glossary of Chinese Characters, 95
Works Quoted, 101

This index is divided into two parts. Part 1 contains a list of texts in the Zhonghua Daozang (Taoist Canon of China). Part 2 contains lists of texts used as "base editions" in the Zhonghua Daozang. The index also serves as a tool to easily locate texts of the Zhengtong Daozang (Taoist Canon of the Zhengtong Reign-Period) in the Zhonghua Daozang.