Gifts are always with us: we use them positively to display affection and show gratitude for favours; we suspect that others give and accept them as douceurs and bribes. The gift also performed these roles in early modern English culture: and assumed a more significant role because networks of informal support and patronage were central to social and political behaviour. Favours, and their proper acknowledgement, were preoccupations of the age of Erasmus, Shakespeare, and Hobbes. As in modern society, giving and receiving was complex and full of the potential for social damage. 'Almost nothing', men of the Renaissance learned from that great classical guide to morality, Lucius Annaeus Seneca, 'is more disgraceful than the fact that we do not know how either to give or receive benefits'. The Power of Gifts is about those gifts and benefits - what they were, and how they were offered and received in the sixteenth and seventeenth centuries. It shows that the mode of giving, as well as what was given, was crucial to social bonding and political success. The volume moves from a general consideration of the nature of the gift to an exploration of the politics of giving. In the latter chapters some of the well-known rituals of English court life - the New Year ceremony, royal progresses, diplomatic missions - are viewed through the prism of gift-exchange. Gifts to monarchs or their ministers could focus attention on the donor, those from the crown could offer some assurance of favour. These fundamentals remained the same throughout the century and a half before the Civil War, but the attitude of individual monarchs altered specific behaviour. Elizabeth expected to be wooed with gifts and dispensed benefits largely for service rendered, James I modelled giving as the largesse of the Renaissance prince, Charles I's gift-exchanges focused on the art collecting of his coterie. And always in both politics and the law courts there was the danger that gifts would be corroded, morphing from acceptable behaviour into bribes and corruption. The Power of Gifts explores prescriptive literature, pamphlets, correspondence, legal cases and financial records, to illuminate social attitudes and behaviour through a rich series of examples and case-studies.

The Chronicles of England, Scotland and Ireland (1577, 1587), issued under the name of Raphael Holinshed, was the crowning achievement of Tudor historiography, and became the principal source for the historical writings of Spenser, Daniel and, above all, Shakespeare. While scholars have long been drawn to Holinshed for its qualities as a source, they typically dismissed it as a baggy collection of materials, lacking coherent form and analytical insight. This condescending verdict has only recently given way to an appreciation of the literary and historical qualities of these chronicles.
The Handbook is a major interdisciplinary undertaking which gives the lie to Holinshed's detractors, and provides original interpretations of a book that has lacked sustained academic scrutiny. Bringing together leading specialists in a variety of fields - literature, history, religion, classics, bibliography, and the history of the book - the Handbook demonstrates that the Chronicles powerfully reflect the nature of Tudor thinking about the past, about politics and society, and about the literary and rhetorical means by which readers might be persuaded of the truth of narrative. The volume shows how distinctive it was for one book to chronicle the history of three nations of the British archipelago.
The various sections of the Handbook analyze the making of the two editions of the Chronicles; the relationship of the work to medieval and early modern historiography; its formal properties, genres and audience; attitudes to politics, religion, and society; literary appropriations; and the parallel descriptions and histories of England, Scotland, Ireland, and Wales. The result is a seminal study that shows unequivocally the vitality and complexity of the chronicle form in the late sixteenth century.

Reformation in Britain and Ireland is an innovative volume which studies the coming of reform in the sixteenth century more broadly than do traditional national narratives of religious change. It argues for an interactive and comparative understanding of this crucial dimension of British and Irish history. Through the examination of political choices, of ecclesiastical structures, and of individual religious attitudes, it seeks to explain the success or failure of Protestantism in these islands.

This book is the first study of the ideal and practice of hospitality in England between the fifteenth and seventeenth centuries. In early modern England, hospitality was believed to be a vital social virtue, comparable in significance to the maintenance of honesty or the proper pursuit of honour, and seen as one of the foundations of the moral economy. It was a Christian and moral duty to keep a good house: to be open and generous in entertainment of both rich and poor, neighbour and stranger. Hospitality is now regarded very differently, and our changed attitudes hamper our approach to the history of this period. Felicity Heal's study restores the hospitable ideal to its central place in early modern culture. She examines the manner in which it changed between 1400 and 1700, and its relationship to social realities, and demonstrates the significance of the forms and rituals attached to it. Hospitality in Early Modern England is a comprehensive analysis of beliefs and practices relating to hospitality at different social levels and in various settings. Dr Heal examines not only the nobility and gentry, the group on whom the duty of hospitality was most incumbent, but also the clergy, the urban magistracy and the yeomanry. Her comprehensive investigation of this neglected topic is a major contribution to our understanding of society and culture in early modern England.

Examines the pursuit of orthodoxy, and its consequences for the history of Christianity. Christianity is a hugely diverse and quarrelsome family of faiths, but most Christians have nevertheless set great store by orthodoxy - literally, 'right opinion' - even if they cannot agree what that orthodoxy should be. The notion that there is a 'catholic', or universal, Christian faith - that which, according to the famous fifth-century formula, has been believed everywhere, at all times and by all people - is itself an act of faith: to reconcile it with the historical fact of persistent division and plurality requires a constant effort. It also requires a variety of strategies, from confrontation and exclusion, through deliberate choices as to what is forgotten or ignored, to creative or even indulgent inclusion. In this volume, seventeen leading historians of Christianity ask how the ideal of unity has clashed, negotiated, reconciled or coexisted with the historical reality of diversity, in a range of historical settings from the early Church through the Reformation era to the twentieth and twenty-first centuries. These essays hold the huge variety of the Christian experience together with the ideal of orthodoxy, which Christians have never (yet) fully attained but for which they have always striven; and they trace some of the consequences of the pursuit of that ideal for the history of Christianity.

The study of the Reformation in England and Wales, Ireland and Scotland has usually been treated by historians as a series of discrete national stories. Reformation in Britain and Ireland draws upon the growing genre of writing about British History to construct an innovative narrative of religious change in the four countries/three kingdoms. The text uses a broadly chronological framework to consider the strengths and weaknesses of the pre-Reformation churches; the political crises of the break with Rome; the development of Protestantism and changes in popular religious culture. The tools of conversion - the Bible, preaching and catechising - are accorded specific attention, as is doctrinal change. It is argued that political calculations did most to determine the success or failure of reformation, though the ideological commitment of a clerical elite was also of central significance.

The Tudor bishops were men of power and influence within the English realm, both because they possessed spiritual authority and because they exercised lordship over great estates. This book examines their activities as temporal lords: it seeks to discover how wealthy they were and to what uses their revenues were put. Dr Heal draws upon much research undertaken by other scholars in particular dioceses and for particular prelates. The bishops possessed considerable wealth, but they had little security, for the crown effectively controlled their economic destiny, especially after the break with Rome in 1534. No study of the episcopate can therefore ignore the effects of royal policy, and this book combines an investigation into the attitudes and behaviour of the Tudor monarchs with its close examination of the fortunes of the bishops.

The book will is the first full analysis of the gentry in the early modern period since G.E.Mingay The Gentry: the Rise and Fall of a Ruling Class (1976). It offers a synthesis of the recent specialist work on this key social and political group, but will also provide a distinctive approach to its subjects through the use of the texts and artefacts by which the gentry sought to fashion themselves.