This work provides insights into important moments in the European colonization project in Africa, and into structural intersections between the active agents of colonialism and the different layers of Africa's socio-political structures. It reveals the indispensability of the African peoples, their pre-colonial establishments, and knowledge of the colonial encounter. The book also clarifies the significant impact that African people's choices, chances, mistakes, and internal politics had in structuring their colonial experience and European dominance. Colonized Africans and colonizing Europeans had to negotiate the nature of their relationship: the grid, nexus, and hierarchy of colonial power and authority were constantly under construction, deconstruction, and reconstruction. African Agency and European Colonialism expounds upon these beclouded features of Africa's engagement of colonialism. It is appropriate for students, scholars, political analysts, sociologists, and other professionals interested in the social and political history of Africa.

In the decades before colonial partition in Africa, the Church Missionary Society embarked on the first serious effort to evangelize in an independent Muslim state. Bishop Samuel Ajayi Crowther led an all-African field staff to convert the people of the Upper Niger and Confluence area, whose communities were threatened or already conquered by an expanding jihadist Nupe state. In this book, Femi J. Kolapo examines the significance of the mission as an African-rather than European-undertaking, assessing its impact on missionary practice, local engagement, and Christian conversion prospects. By offering a fuller history of this overlooked mission in the history of Christianity in Nigeria, this book reaffirms indigenous agency and rethinks the mission as an experiment ahead of its time.

In the decades before colonial partition in Africa, the Church Missionary Society embarked on the first serious effort to evangelize in an independent Muslim state. Bishop Samuel Ajayi Crowther led an all-African field staff to convert the people of the Upper Niger and Confluence area, whose communities were threatened or already conquered by an expanding jihadist Nupe state. In this book, Femi J. Kolapo examines the significance of the mission as an African-rather than European-undertaking, assessing its impact on missionary practice, local engagement, and Christian conversion prospects. By offering a fuller history of this overlooked mission in the history of Christianity in Nigeria, this book reaffirms indigenous agency and rethinks the mission as an experiment ahead of its time.