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Music and Transcendence explores the ways in which music relates to
transcendence by bringing together the disciplines of musicology,
philosophy and theology, thereby uncovering congruencies between
them that have often been obscured. Music has the capacity to take
one outside of oneself and place one in relation to that which is
'other'. This 'other' can be conceived in an 'absolute' sense,
insofar as music can be thought to place the self in relation to a
divine 'other' beyond the human frame of existence. However, the
'other' can equally well be conceived in an 'immanent' (or secular)
sense, as music is a human activity that relates to other cultural
practices. Music here places the self in relation to other people
and to the world more generally, shaping how the world is
understood, without any reference to a God or gods. The book
examines how music has not only played a significant role in many
philosophical and theological accounts of the nature of existence
and the self, but also provides a valuable resource for the
creation of meaning on a day-to-day basis.
Music and Transcendence explores the ways in which music relates to
transcendence by bringing together the disciplines of musicology,
philosophy and theology, thereby uncovering congruencies between
them that have often been obscured. Music has the capacity to take
one outside of oneself and place one in relation to that which is
'other'. This 'other' can be conceived in an 'absolute' sense,
insofar as music can be thought to place the self in relation to a
divine 'other' beyond the human frame of existence. However, the
'other' can equally well be conceived in an 'immanent' (or secular)
sense, as music is a human activity that relates to other cultural
practices. Music here places the self in relation to other people
and to the world more generally, shaping how the world is
understood, without any reference to a God or gods. The book
examines how music has not only played a significant role in many
philosophical and theological accounts of the nature of existence
and the self, but also provides a valuable resource for the
creation of meaning on a day-to-day basis.
Synopsis: This book offers an important new perspective on the
Western tradition of musical aesthetics through an examination of
Anicius Boethius and Immanuel Kant. Within the trajectory
illuminated by these two thinkers, musical meaning is framed by and
formed through the concept of beauty--a concept which is shaped by
prior understandings about notions of the self and the world.
Beauty opens up a space within which the boundary between the self
and the world, subject and object, is negotiated and configured. In
doing so, either the subject or the object is asserted to the
detriment of the other, and to the physicality of music. This book
asserts that the uniqueness of music's ontology emerges from its
basis in sound and embodied practice. It suggests that musical
beauty is generated by the mutuality of subject and object arising
within the participation that music encourages, one which involves
an ekstatic mode of attention on the part of the subject.
Endorsements: "Musical Beauty is an interesting and original
contribution to theological aesthetics." --Patrick Sherry Lancaster
University, UK "Here is a fresh and impressive new voice in the
burgeoning conversation between music and theology. With
considerable skill, Dr. Stone-Davis negotiates two of the most
important figures in Western aesthetics. She emerges with striking
proposals about the interrelation of beauty, physicality, and
musical perception that have far-reaching consequences, affecting
every aspect of the way we hear and listen to music in our own
time." --Jeremy Begbie Thomas A. Langford Research Professor of
Theology, Duke University "The philosophy of music is finally
starting to emerge from the straitjacket imposed by the analytical
tradition. Ferdia Stone-Davis' Musical Beauty makes a vital
contribution to the growing realization that music is a resource
for philosophical thinking, rather than simply an object to be
defined by philosophy." --Andrew Bowie Professor of Philosophy and
German University of London "Beauty leads to more than just
pleasure. This elegant new study argues that it can reveal
epistemological insights as well, and that musical beauty in
particular can help us better understand our relationship to the
world around us. As Stone-Davis argues, musical beauty is the most
abstract, problematic, and, for that very reason, the most
revealing of all varieties of beauty in art. She brings both
historical and contemporary perspectives to this wide-ranging
account." --Mark Evan Bonds Boshamer Distinguished Professor of
Music University of North Carolina Author Biography: Ferdia
Stone-Davis holds a doctorate from the University of Cambridge and
amasters in performance from Trinity College of Music, London. She
is an interdisciplinary academic working in the fields of music,
theology, and philosophy. Sheisalso an accomplished performerof
both baroque and contemporary recorder repertoire.
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