The English Civil War was a time of disruption, suffering and persecution for many people, not least the clergy of the established church, who found themselves ejected from their livings in increasing numbers as Parliamentarian forces extended their control across the country. Yet, historians have tended to downplay their suffering, preferring in most cases to concentrate instead upon the persecution suffered by dissenters after the Restoration. Drawing upon an impressive array of sources - most notably the remarkable set of family and parish memories collected by John Walker in the early years of the eighteenth century - this book refocuses attention on the experiences of the sequestered loyalist clergy during the turbulent years of the 1640s and 1650s. The study highlights how the experiences of the clergy can help illuminate events in wider society, whilst at the same time acknowledging the unique situation in which Church of England ministers found themselves. For although the plundering, imprisonment and personal loss of the clergy was probably indicative of the experiences of many ordinary people on middle incomes, the ever present religious dimension to the conflict ensured particular attention was paid to those holding religious office. During the war and interregnum, zealous religious reformers attacked every aspect of established religion, targeting both existing institutions and those who supported them. Clergy were ejected on an unprecedented scale, suffering much violence and persecution and branded as 'malignants' and 'baal's priests'. By re-examining their history, the book offers a balanced assessment of the persecution, challenging many preconceptions about the ejected loyalists, and providing new insights into the experiences and legacies of this influential group.

The English Civil War was a time of disruption, suffering and persecution for many people, not least the clergy of the established church, who found themselves ejected from their livings in increasing numbers as Parliamentarian forces extended their control across the country. Yet, historians have tended to downplay their suffering, preferring in most cases to concentrate instead upon the persecution suffered by dissenters after the Restoration. Drawing upon an impressive array of sources - most notably the remarkable set of family and parish memories collected by John Walker in the early years of the eighteenth century - this book refocuses attention on the experiences of the sequestered loyalist clergy during the turbulent years of the 1640s and 1650s. The study highlights how the experiences of the clergy can help illuminate events in wider society, whilst at the same time acknowledging the unique situation in which Church of England ministers found themselves. For although the plundering, imprisonment and personal loss of the clergy was probably indicative of the experiences of many ordinary people on middle incomes, the ever present religious dimension to the conflict ensured particular attention was paid to those holding religious office. During the war and interregnum, zealous religious reformers attacked every aspect of established religion, targeting both existing institutions and those who supported them. Clergy were ejected on an unprecedented scale, suffering much violence and persecution and branded as 'malignants' and 'baal's priests'. By re-examining their history, the book offers a balanced assessment of the persecution, challenging many preconceptions about the ejected loyalists, and providing new insights into the experiences and legacies of this influential group.

Leading scholars show how laughter and satire in early modern Britain functioned in a variety of contexts both to affirm communal boundaries and to undermine them. This interdisciplinary collection considers the related topics of satire and laughter in early modern Britain through a series of case studies ranging from the anti-monastic polemics of the early Reformation to the satirical invasion prints of the Napoleonic wars. Moving beyond the traditional literary canon to investigate printed material of all kinds, both textual and visual, it considers satire as a mode or attitude rather than a literary genre and is distinctive in its combination of broad historial range and thick description of individual instances. Within an over-arching investigation of the dual role of laughter and satire as a defence of communal values and as a challenge to political, religious and social constructions of authority, the individual chapters by leading scholars provide richly contextualised studies of the uses of laughter and satire in various settings - religious, political, theatrical and literary. Drawing on some unfamiliar and intriguing source material and on recent work on the history of the emotions, the contributors consider not just the texts themselves but their effect on their audiences, andchart both the changing use of humour and satire across the whole early modern period and, importantly, the less often noticed strands of continuity, for instance in the persistence of religious tropes throughout the period. MARK KNIGHTS is Professor of History at the University of Warwick. ADAM MORTON is Lecturer in the History of Britain at the University of Newcastle. Contributors: ANDREW BENJAMIN BRICKER, MARK KNIGHTS, FIONA MCCALL, ANDREW MCRAE, ADAM MORTON, SOPHIE MURRAY, ROBERT PHIDDIAN, MARK PHILP, CATHY SHRANK.