Addresses issues related to inclusive practice and diversity in Classics higher education in the 21st century, which is a key issue in the field. Brings together a range of perspectives from colleagues working in higher education at different stages, in different roles, and from different backgrounds in the US, UK, and Greece.

Epdf and ePUB available Open Access under CC BY NC ND licence. The COVID-19 pandemic affected everyone - but, for some, existing social inequalities were exacerbated, and this created a vital need for research. Researchers found themselves operating in a new and difficult context; they needed to act quickly and think collectively to embark on new research despite the constraints of the pandemic. This book presents the collaborative process of 14 research projects working together during COVID-19. It documents their findings and explains how researchers in the voluntary sector and academia responded methodologically, practically, and ethically to researching poverty and everyday life for families on low incomes during the pandemic. This book synthesises the challenges of researching during COVID-19 to improve future policy and practice. Also see 'A Year Like No Other: Family Life on a Low Income in COVID-19' to find out more about the lived experiences of low-income families during the pandemic.

Revenge was an all important part of the ancient Athenian mentality, intruding on all forms of life - even where we might not expect to find it today. Revenge was of prime importance as a means of survival for the people of early Greece and remained in force as a 'cultural emotion' during the rise of the poleis, even when the socio-political situation allowed people to live together more peaceably. A key reason for this was the concept of revenge as 'justice', which survived strongly in Athens even after the rise of the law-courts. Only the radical thoughts of Plato suggested that revenge was immoral and did not constitute justice. Nevertheless, this does not mean that all forms of revenge were seen as equally acceptable in Athens. Through a close examination of the texts, a more complex picture of how the Athenian people viewed revenge emerges.

This volume explores how women in antiquity influenced cultural spheres usually thought of as male, such as politics, economics, science, law, and the arts.
The contributors look at examples from around the ancient world, asking how far traditional definitions of culture describe male spheres of activity, and examining to what extent these spheres were actually created and perpetuated by women. It is shown that women, through marriage and motherhood, tended to perpetuate traditional male values, yet also made significant contributions of their own.
Written by an international range of renowned academics, "Women's Influence on Classical Civilization" provides a valuable wider perspective on the roles and influence on women in the societies of the Greek and Roman worlds.

This volume explores how women in antiquity influenced cultural spheres usually thought of as male, such as politics, economics, science, law, and the arts.
The contributors look at examples from around the ancient world, asking how far traditional definitions of culture describe male spheres of activity, and examining to what extent these spheres were actually created and perpetuated by women. It is shown that women, through marriage and motherhood, tended to perpetuate traditional male values, yet also made significant contributions of their own.
Written by an international range of renowned academics, "Women's Influence on Classical Civilization" provides a valuable wider perspective on the roles and influence on women in the societies of the Greek and Roman worlds.

Explores the representation of revenge from Classical to early modern literature This collection explores a range of literary and historical texts from ancient Greece and Rome, medieval Iceland and medieval and early modern England to provide an understanding of wider historical continuities and discontinuities in representations of gender and revenge. It brings together approaches from literary criticism, gender theory, feminism, drama, philosophy and ethics to allow greater discussion between these subjects and across historical periods and to provide a more complex and nuanced understanding of the ways in which ideas about gender and revenge interrelate. Key features: The coverage, from classical through to renaissance literature, gives a sense of how the revenge motifs work over time with gender in mind It will appeal to a wide readership including those working in classics; medieval and renaissance literature; gender studies; revenge and revenge tragedy; the intertextual relations between ancient, medieval and early modern texts It considers what constitutes the literary revenge tragedy tradition, suggesting points of continuity and difference as well as rethinking the parameters of the genre Contributors include Edith Hall, Alison Findlay and Janet Clare

Revenge and Gender from Classical to Renaissance Literature' looks at a range of literary and historical texts to provide an understanding of wider historical continuities and discontinuities in representations of revenge and thereby establishing some of the key paradigms for the way that the relationship between revenge and gender has been configured.The collection brings together approaches from literary criticism, gender theory, feminism, drama, philosophy, and ethics to allow greater discussion between these subjects and across historical periods and to provide a more complex and nuanced understanding of the ways in which ideas about gender and revenge interrelate. It demonstrates that revenge acts frequently cross-question the very cultural and literary tropes they seem to reinforce since they disrupt as well as affirm conventional cultural constructions about how gender roles shape displays of passion and ideas of agency.

Revenge was an all important part of the ancient Athenian mentality, intruding on all forms of life - even where we might not expect to find it today. Revenge was of prime importance as a means of survival for the people of early Greece and remained in force during the rise of the 'poleis'. The revenge of epic heroes such as Odysseus and Menalaus influences later thinking about revenge and suggests that avengers prosper. Nevertheless, this does not mean that all forms of revenge were seen as equally acceptable in Athens. Differences in response are expected depending on the crime and the criminal. Through a close examination of the texts, Fiona McHardy here reveals a more complex picture of how the Athenian people viewed revenge.

This is the first substantial study of Greek tragedies known to us only from small fragmentary remnants that have survived. The book discusses a variety of Greek tragic fragments from all three of the famous Athenian tragedians: Aeschylus, Sophocles and Euripides. The recent publication of translations of some of these fragments (Sophocles in the Loeb series, and Euripides in the Aris and Phillips series) means that the fragments are now more readily available than ever for study. The large number of extant fragments of ancient Greek tragedy can tell us enormous amounts about that genre and about the society which produced it. Papyrus finds over the last hundred years have drastically altered and supplemented our knowledge of ancient Greek tragedy; the book is at the cutting-edge of research in this field.