The volume draws from Charles S. Peirce's pragmatic philosophy, as well as from diverse areas in contemporary arts and sciences, and certain facets of Buddhist philosophy - especially regarding notions of interconnectedness, self-organization, and co-participation of the knowing subject with her inner world, her socio-cultural world, and her physical environment. Contradictory, complementary, and coalescence are also fundamental watchwords, in addition to entanglement. 'Contradictory', since conflicts, clashes and inconsistencies there will always be, in spite attempts to resolve them. 'Complementarity', since poles of opposition can at least provisionally be resolved by mediation and moderation, however vaguely and ambiguously, such that consonance might emerge from dissonance, balance from imbalance, and accord from discord. And 'coalescence', since the union of disparities is an ongoing, and always incomplete, process; it is never fixed product. These concepts, along with the key word, entanglement, place Peirce in a new light, giving rise to new questions and possible responses from readers who are searching for alternate means of understanding in our increasingly complex, rapidly globalizing world.

This historical overview of Mexico explores at every opportunity what it is that makes contemporary Mexico the fascinating and vibrant melange of cultures that it is. Embracing an exuberant array of ethnic diversity?including Amerindian, African-American, and European cultures?Mexico is emblematic of much of the clash and combination of cultures that characterizes virtually all of Latin America, from the earliest European conquest and colonization to the present day, The Mexicans: A Sense of Culture captures and reveals the intriguing complexities of daily life in Mexico, from its artistic pursuits to its political and economic patterns.

This historical overview of Mexico explores at every opportunity what it is that makes contemporary Mexico the fascinating and vibrant melange of cultures that it is. Embracing an exuberant array of ethnic diversity--including Amerindian, African-American, and European cultures--Mexico is emblematic of much of the clash and combination of cultures that characterizes virtually all of Latin America, from the earliest European conquest and colonization to the present day, "The Mexicans: A Sense of Culture" captures and reveals the intriguing complexities of daily life in Mexico, from its artistic pursuits to its political and economic patterns.

Unique among textbooks, Sobre Las Culturas Y Civilizaciones Latinoamericanas not only describes the history of Latin America, it sets a mood that allows the reader to get real sense of the languages, cultures, and civilizations that comprise this complex and colorful land. It provides an account of how Columbus's voyages gave rise to utopian dreams, the ramifications of which led to a brilliant display of hybrid cultures, changed the ethnic composition of two continents, accelerated lines of commerce, and refashioned the Western World's diet. After discussing the topographical features and ethnic composition of Latin America, author Floyd Merrell takes the reader through the "discovery," conquest, and colonization of the New World and on to independence and the national period. In the process, he recreates the mood of Latin America with the idea that this will help the reader gain insight into the hopes and fears, as well as the joys and sorrows, of an industrious but long-suffering people. Added features of this textbook are the lists of general concepts, important terms, questions, and topics for classroom debate that accompany each chapter. Comprehensive in scope and compelling in its approach, this text chronicles the history of an important region in a way that will excite students and teachers alike. (TEXT IN SPANISH)

Capoeira is a unique music-dance-sport-play activity created by African slaves, and Candomble is a hybrid religion combining Catholic and African beliefs and practices. And while there are numerous books on Candomble and kindred Afro-American religions, none of them effectively combines Candomble and Capoeira. Actually, Capoeira and Candomble are closely tied to one another. Together, they make up a coherent form of life in Brazil within the current process of globalization about which there has been much ballyhoo, eulogies, and condemnation. This study involves the author's practice of and reflections on the arts of Capoeira and Candomble; it culminates in the idea of an ""other logic,"" an alternative culture ""logic,"" about which much lip service is being paid in academic circles, with little to no concrete details. This book, consequently, is one of a kind insofar as it bears on the interdependency of two Afro-Brazilian practices while grounding them in a theoretical framework and at the same time interrelating them with topics of great concern in the initial years of a new millennium: post-colonial and diaspora studies.

Capoeira is a unique music-dance-sport-play activity created by African slaves, and Candomble is a hybrid religion combining Catholic and African beliefs and practices. And while there are numerous books on Candomble and kindred Afro-American religions, none of them effectively combines Candomble and Capoeira. Actually, Capoeira and Candomble are closely tied to one another. Together, they make up a coherent form of life in Brazil within the current process of globalization about which there has been much ballyhoo, eulogies, and condemnation. This study involves the author's practice of and reflections on the arts of Capoeira and Candomble; it culminates in the idea of an ""other logic,"" an alternative culture ""logic,"" about which much lip service is being paid in academic circles, with little to no concrete details. This book, consequently, is one of a kind insofar as it bears on the interdependency of two Afro-Brazilian practices while grounding them in a theoretical framework and at the same time interrelating them with topics of great concern in the initial years of a new millennium: post-colonial and diaspora studies.

C.S. Peirce was the founder of pragmatism and a pioneer in the field of semiotics. His work investigated the problem of meaning, which is the core aspect of semiosis as well as a significant issue in many academic fields. Floyd Merrell demonstrates throughout Peirce, Signs, and Meaning that Peirce's views remain dynamically relevant to the analysis of subsequent work in the philosophy of language.

Merrell discusses Peirce's thought in relation to that of early twentieth-century philosophers such as Frege, Russell, and Quine, and contemporaries such as Goodman, Putnam, Davidson, and Rorty. In doing so, Merrell demonstrates how quests for meaning inevitably fall victim to vagueness in pursuit of generality, and how vagueness manifests an inevitable tinge of inconsistency, just as generalities always remain incomplete. He suggests that vagueness and incompleteness/generality, overdetermination and underdetermination, and Peirce's phenomenological categories of Firstness, Secondness, and Thirdness must be incorporated into notions of sign structure for a proper treatment of meaning. He also argues that the twentieth-century search for meaning has placed overbearing stress on language while ignoring nonlinguistic sign modes and means.

Peirce, Signs, and Meaning is an important sequel to Merrell's trilogy, Signs Becoming Signs', Semiosis in the Postmodern Age; and Signs Grow. This book is not only a significant contribution to the field of semiotics, it has much to offer scholars in literature, philosophy, linguistics, cultural studies, and other academic disciplines in which meaning is a central concern.

Las culturas y civilizaciones latinoamericanas has been updated. This textbook not only describes the history of Latin America, but it sets a mood that allows the reader to get a genuine sense of the languages, cultures, and civilizations of this complex and colorful land. It provides an account of how Columbus's voyages gave rise to utopian dreams, the ramifications of which led to a brilliant display of hybrid cultures, changed the ethnic composition of two continents, accelerated lines of commerce, and refashioned the Western World's diet. The textbook takes the reader through the "discovery," conquest, and colonization of the New World and on to independence and the national period. In addition, each chapter offers general concepts, important terms, questions, and topics for classroom debates. Comprehensive and compelling, this book chronicles the history of an important region in a way that will interest students and teachers alike.

This is the third volume in Floyd Merrell's trilogy on semiotics focusing on Peirce's categories of Firstness, Secondness, and Thirdness. In this book the author argues that there are passageways linking the social sciences with the physical sciences, and signs with life processes. This is not a study of the semiotics of life, but rather of semiosis as a living process. Merrell attempts to articulate the links between thought that is rooted in that which can be quantified and thought that resists quantification, namely that of the consciousness. As he writes in his preface, he is intent on fusing the customary distinctions between life and non-life, mind and matter, self and other, appearance (fiction) and "reality," ... to reveal the everything that is is a sign.' In order to accomplish this goal, Peirce's terciary concept of the sign is crucial.

Merrell begins by asking What are signs that they may take on life-like processes, and what is life that it may know the sign processes that brought it - themselves - into existence?' In order to answer this question he examines semiotic theory, philosophical discourse, the life sciences, the mathematical sciences, and literary theory. He offers an original reading of Peirce's thought along with that of Prigogine and of many others. Following Sebeok, Merrell reminds us that any and all investigation of nature and of the nature of signs and life must ultimately be semiotic in nature.'