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Pan-Africanism - Political Philosophy and Socio-Economic Anthropology for African Liberation and Governance. Vol. 2.... Pan-Africanism - Political Philosophy and Socio-Economic Anthropology for African Liberation and Governance. Vol. 2. (Paperback)
Fongot Kini-Yen Kinni
R2,501 Discovery Miles 25 010 Ships in 10 - 15 working days
Pan-Africanism - Political Philosophy and Socio-Economic Anthropology for African Liberation and Governance. Vol 3.... Pan-Africanism - Political Philosophy and Socio-Economic Anthropology for African Liberation and Governance. Vol 3. (Paperback)
Fongot Kini-Yen Kinni
R2,457 Discovery Miles 24 570 Ships in 10 - 15 working days
Pan-Africanism - Political Philosophy and Socio-Economic Anthropology for African Liberation and Governance Vol. 1 (Paperback):... Pan-Africanism - Political Philosophy and Socio-Economic Anthropology for African Liberation and Governance Vol. 1 (Paperback)
Fongot Kini-Yen Kinni
R2,564 Discovery Miles 25 640 Ships in 10 - 15 working days
Bakassi - Or the Politics of Exclusion and Occupation? (Paperback): Fongot Kini-Yen Kinni Bakassi - Or the Politics of Exclusion and Occupation? (Paperback)
Fongot Kini-Yen Kinni
R2,230 Discovery Miles 22 300 Ships in 10 - 15 working days

This is a complex volume that combines a good deal of survey data on Bakassi and its populations with more ethnographically based insights into the conditions of the Bakassi communities. The book is the outcome of research carried out by Fongot Kini between 2004 and 2009. The work is intended to serve as first hand exhaustive information on the live situation in the contested Bakassi Cameroon-Nigeria border region. The term Bakassi engenders multiple meanings loaded with many conflicting emotional, spiritual and material interests. Native inhabitants are systematically disinherited of their ancestral cultural heritage and socio-economic resources. They are bastardised, humiliated and scammed by unscrupulous opportunists who deliberately misidentify them with intentions of dispossessing them of their ancestral lands and natural resources. Overall the author is in sympathy with the Bakassi who he argues have been marginalised and neglected by the Cameroon state. In particular, the value of the indigenous communities in terms of local economies as well as securing this vital border area has not been recognised and various external groups have been either allowed or encouraged to settle there to both the detriment of local populations and to the security of the region.

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