In The Triadic Structure of the Mind, Francesco Belfiore begins from the basic ontological conception of the structure and functioning of the "mind" or "spirit" as an evolving, conscious triad composed of intellect, sensitiveness, and power, each exerting a selfish or moral activity. Based on this concept, Belfiore has developed a coherent philosophical system, through which he offers fresh solutions in the fields of ontology, knowledge, language, aesthetic, ethics, politics, and law. The second edition of the book includes a more extensive treatment of the topics addressed in the first edition, the introduction of new concepts, and the inclusion of additional thinkers, whose views have been discussed and reinterpreted.

In this book, the author attempts to explain the nature of human society and to provide a justification of the democratic system, often charged with favoring numerousness over quality. Starting from his previously published conception of the structure and functioning of human mind, Belfiore derives a set of democratic principles that allow to conceive society as the necessary result of the trend of human actions and moral acts toward universalization, and the democratic system (based on majority rule and universal suffrage) as the only one through which actions and moral acts can reach the best possible approach to universality. Since evolution toward universality is regarded as part of mind evolution, which in turn is conceived as the objective good, democratic society is given an objective ontological and moral foundation. Likewise, the author provides new insights and offer novel solutions for many issues concerned with the complex functioning of the democratic society, such as: the nature of political parties, the political positions known as right and left, the duality of the forces that drive political activity (egoism/right/freedom versus morality/duties/equality), the voting system, the justification of majority rule, the role of leaders and elected representatives, voters' preferences, political choices, the unity-distinction of the three powers of the State, and still others. Belfiore contrasts his views with those of other thinkers, who are extensively quoted. The result is an original and exhaustive text, which will be useful for a better understanding of the democratic society.

In this third edition of The Triadic Structure of the Mind, Francesco Belfiore begins from the basic ontological conception of the structure and functioning of the "mind" or "spirit" as an evolving, conscious triad composed of intellect, sensitiveness, and power, each exerting a selfish and a moral activity. Based on this original concept of the triadic, bidirectional and evolving mind, Belfiore has developed a coherent philosophical system, through which he offers fresh solutions in the fields of ontology, knowledge, language, aesthetics, ethics, politics, and law. The present third edition, like the previous one, includes an extensive treatment of the topics addressed as well as the quotation of the views of the major thinkers, whose thought has been discussed and reinterpreted. In addition, new concepts have been introduced, some passages have been clarified, and the style has been improved in several points. The result is an original and exhaustive book, which will be of interest to all philosophy scholars.

The revised edition of The Ontological Foundation of Ethics, Politics, and Law adds new concepts and discusses the views of additional thinkers. The author refers to his basic ontological conception of the human "mind" or "spirit" as an evolving, conscious, triadic entity composed of intellect, sensitivity, and power, each exerting a bidirectional (selfish and moral) activity. Through this approach, the notions of good, morality, society, and law are derived from the structure and functioning of the mind. It follows that the solutions presented are the results of a discovery and not the consequence of a choice. Otherwise stated, ethics, politics, and law are given an ontological foundation. For each topic considered, Belfiore shows how his thought can reinterpret the views of other philosophers. This new edition, enriched in concepts and quotations, appears as an innovative and highly stimulating contribution to the philosophical branches of ethics, politics, and law, and will be of interest to both graduate students and philosophy scholars.

This extensive collection develops the philosophical content of sections from the previously published The Structure of the Mind (University Press of America, 2004). Dr. Belfiore begins from the basic ontological conception that considers the human 'mind' or 'spirit' as an evolving, conscious triad composed of intellect, sensitivity, and power, each exerting a selfish or moral activity. Through this approach the author develops new concepts about ethics, political philosophy, and the philosophy of law. Dr. Belfiore poses these and other concepts under the opinion that issues concerning human beings can only be discussed by referring to what humans are as ontological entities. Thus, the notions of good and norms of morality, law, and society are derived from the structure and function of the mind. It follows that the solutions Dr. Belfiore presents are the results of a discovery and not the consequence of a conscious choice. Otherwise stated, ethics, politics, and law are given an ontological foundation. For each topic considered, Dr. Belfiore shows how his thought can reinterpret the views of other philosophers. The result of this is an innovative and highly stimulating text, which is of interest to graduate students and scholars in the philosophical branches of ethics, politics, and law.

This book represents a unique attempt to restore a 'new-classical' aspiration towards a philosophical system able to provide some certainties. Using the distinctive feature of presenting an original and complete philosophical system, author Francesco Belfiore diverges from the philosophical literature of the last decades, which has been ever more focused upon specific fields. Belfiore shows how failure to recognize this fundamental requirement of any philosophical inquiry has led to difficulties and misunderstandings in interpretation. Through his novel approach, Belfiore offers novel solutions in the fields of ontology, knowledge, language, esthetics, politics and ethics.

This short book describes the negative effects exerted by Catholicism on the large majority of Catholics. It is critically focused on such issues as: papal infallibility; believing in miracles; the imposition of rules that cannot be followed (condemnation of any sexual act not directed to procreation); easy forgiveness; the exclusion of women; the cult of Saints as "protectors"; the ostentation of power and richness; the pursuing of pseudo-values, such as chastity; the undue interference in the sphere of politics. In the two final chapters, a general comment is given.

Questo breve libro descrive gli effetti negativi esercitati dal Cattolicesimo sui costumi della maggioranza dei cattolici, senza entrare negli aspetti dottrinali. Gli argomenti trattati includono: l'infallibilita del Papa, la credenza nei miracoli, l'imposizione di regole impossibili da osservare (condanna di ogni atto sessuale non diretto alla procreazione), il facile perdono, l'esclusione delle donne, il culto dei Santi come "protettori," l'ostentazione di potere e ricchezza da parte degli alti prelati, il perseguimento di pseudo-valori (quali la castita) e l'interferenza a volte ingiustificata nella sfera della politica. Nei due capitoli finali, vengono esposte delle brevi considerazioni di carattere generale sul ruolo del Cattolicesimo e sulla natura della religione.