This volume addresses two pivotal questions surrounding the composition of 1Maccabees. It sets out to discern the place and function of the torah within the community described by the book. However, before addressing the main problem, the author must first determine the composition history of the text. Given that the former orthodoxy of a unitary authorship seems to be breaking down, and no consensus has taken its place, a literary critical investigation occupies a necessary and lengthy portion of the work. Once a recommendation for the book's composition history is reached, attitudes toward the inherited Judean tradition are described in each of the strata discovered. The resulting study reveals a wide variety of opinions on the Judean traditions and their function in society. This contributes to the current trend in scholarship of the Hellenistic period questioning the dichotomy between Judaism and Hellenism by demonstrating the different attitudes within even one text.

Ancient literature was generally written by and produced for elite men. That fact creates specific challenges to modern interpreters of gender roles in the ancient world, especially once contemporary understandings of gender as construction and performance are embraced. In Gender and Second-Temple Judaism, world-renowned scholars take on these challenges with regard to ancient Judaism (here including early Christianity and early rabbinic Judaism as well), at once examining the ancient evidence and quite consciously addressing difficult methodological questions regarding gender. Taken together, these chapters further complicate discussions of the construction of identity (e.g., "who is a Jew?") by inflecting them with questions of gender construction as well. Scholars of ancient Judaism and of gender alike will find much to grapple with in these pages.

Ancient literature was generally written by and produced for elite men. That fact creates specific challenges to modern interpreters of gender roles in the ancient world, especially once contemporary understandings of gender as construction and performance are embraced. In Gender and Second-Temple Judaism, world-renowned scholars take on these challenges with regard to ancient Judaism (here including early Christianity and early rabbinic Judaism as well), at once examining the ancient evidence and quite consciously addressing difficult methodological questions regarding gender. Taken together, these chapters further complicate discussions of the construction of identity (e.g., "who is a Jew?") by inflecting them with questions of gender construction as well. Scholars of ancient Judaism and of gender alike will find much to grapple with in these pages.